陈实功曰∶附骨疽,乃阴寒入骨之病,凡受者皆由体虚之人,夏秋露卧,寒湿内
袭,或房欲之后,盖覆单薄,寒气乘虚入里。初起寒热交作,状似风邪,随后臀腿
筋骨作痛,不热不红,疼至彻骨,甚者曲伸不能转侧,日久阴变为阳,寒化为热,热
甚则腐肉为脓,此疽已成也。初起万灵丹发汗散寒,通行经络;次以大防风汤行经
活血,渗湿补虚;如生于尻臀部位,漫肿作痛者,内托羌活汤;腿内近膝股漫肿木
痛者,内托 柴汤;腿外侧者内托酒煎汤;虚者十全大补汤加羌活、牛膝、防风、防
己;如已成欲作脓者,附子八珍汤;脓成胀痛者针之,切不可误用损脾泄气败毒等
药。外忌寒凉敷搽,误治必致冰凝气血,内肉瘀腐,日久化为污水败脓,流而不禁,大
腿渐渐肿如东瓜,上过胯腹,下连足底,牵连漫肿,皮色不红,日久溃脓,色白腥秽,
肿仍不消,痛仍不减,元气日衰,身体缩小,唇舌干焦,二便枯秘,饮食不进者,终为不吉。(《正宗》)
冯鲁瞻曰∶如环跳穴即胯眼,及脚跟彻痛不已,外皮如故,脉沉数或滑者,防
生附骨疽。乃三阴经虚,寒湿流注,毒瓦斯
附着于骨而成。究竟有何毒瓦斯,乃肾经阳和之气不足,故肾部隧道骨缝之间,气不
宣行,阴血凝滞,内郁湿热,为溃为脓,所以有久服八味丸,令人无骨疽之语,谓骨
暖气行血无壅滞,毒何生焉。(《锦囊》)
又曰∶凡一切附骨痈疽,皆起于肾,肾主骨,治宜温补肾气,骨得阳和则肿硬自能冰解矣。
李东垣曰∶附骨疽者,以其毒瓦斯深沉附着于骨也,此疾与贼风相类而不同,人
能辨此,庶无误焉。盖附骨疽者,由秋夏露卧,为冷折之,风热伏结,附骨成疽。贼
风之候,由风邪之气搏于骨节,故其痛深彻骨髓,遇寒则痛甚,附骨疽痛而不能转
侧,初按之应骨,皮肉微急,洪洪如肥状是也。其贼风,皮骨不甚热,而索索恶寒,
时复汗出,常欲热熨痛处,即得少宽;其附骨疽,初时但痛无时,乍寒乍热而无汗
者,经久不消,极阴生阳,寒化为热而溃也。贼风不治,久而变为挛曲偏枯,所以不同也。
窦汉卿曰∶附骨疽,又名贴骨疽。初起用箸头按患处,极痛是穴,以墨点定灸
百壮为率,不拘壮数,总以艾壮爆起,乃其验也,可不必多灸矣。大法初宜灸之,方
可保命,若待脓成,然后火针刺之,百人之中,能生几何?
又曰∶骨疽之发,皆由血凝气滞,彻骨酸疼,或房事过劳,或乘虚入水感风合
寒,或风毒邪热侵乎荣卫,或忧郁伤于心、肝、胆、肾,或醇酒炙 ,是以肿痛,日
久成脓。初起宜灸百壮,以骨热为度,久则宜用银针破之,血脓乃元气盛易愈,白
脓乃气弱难愈。治法以独活寄生汤,兼服十全大补汤倍加茅苍术、新昌白术及肉桂、
干姜、人参、黄 、当归为先锋之要剂,治之无不愈者。外用肉桂、干姜、白芷、防
风、苍术、乌药、龟版酥炙、五倍子、陈小粉各等分,为末,加麝香少许和匀,老
姜汁五合,醋三合,葱半斤,蜜一两,同
捣取汁,火上熬滚,乘热调药搽患处四向,空中出毒瓦斯,时用余汁煎热润之,以助药
力,少劳戒气,绝欲除想,十旬方愈。若病患不遵从医师之训,任一己之见,恣情
傲物,忧虑万端,不能制六气七情之私,虽天医院灵官,亦不能治,何况中医乎!
胡公弼曰∶贴骨痈,即附骨疽,生大腿外侧骨上,高不见高,肿不见红,痛深至骨者是也。(《青囊》)
陈实功曰∶初起通用人参败毒散加木瓜、牛膝、苏木、红花;虚者十全大补汤
加羌活、防己、牛膝;已成欲作脓者,附子八珍汤;脓成针之,体实脓黄,十全大
补汤;体弱脓清,保元大成汤。
又曰∶又有风湿相乘之证,初起寒热交作,次传腿肿作痛,其形光亮微红,发
热肿痛,按之如泥不便起者,宜当归拈痛汤。
又曰∶又有房欲伤寒受热互变,气血乖违,经脉横解,受病日深,此等证候,皆
由元气不足中来,切不可误用寒凉。
胡公弼曰∶附骨疽,皮色不变,热不高阜,微觉痛痒,经久不溃,又无脓血者,
发于骨髓,肾主骨,肾经虚惫,寒邪易入,入则骨气冷而患成疽毒,紧附骨而外无形
证,是疽之根原起于肾也。宜用八味丸,多加附子以温肾气,更以十全大补汤助之,肾
气一温,骨不寒而毒势外出,则疽不附骨,病者自得生机矣。(《青囊》)
汪省之曰∶附骨疽,乃流注之败证也。如用凉药,则内伤其脾,外冰其血,脾主
肌肉,脾气受伤,饮食必减,肌肉不生,血为脉络,血既受冰,则血气不旺而愈滞,宜
用甘温大理脾气,脾气一健则中州不寒,而生机畅达,肌肉自长,气血自营运矣。(《理例》)
按∶《准绳》等书咸云,伤寒汗后余邪成流注,流注之坏证成附骨疽。夫汗后流
注易愈,惟失治乃为坏证不能复生,似不能变成附骨疽。况附骨疽系调治可愈之证,
若果数变之后,则坏而又坏矣,又岂能复有成功乎!是流注坏证变成附骨疽之说,存而不论可也。
Chen Shigong stated: Fugu Ju (Bone-attached Carbuncle) is a disease caused by Yin-cold pathogenic factors penetrating into the bone. Those who contract it are invariably individuals with deficient constitution, who sleep outdoors in summer and autumn, allowing cold-dampness to invade internally; or after sexual intercourse, when covered thinly, cold qi enters the interior taking advantage of the deficiency. Initially, chills and fever alternate, resembling wind-pathogen invasion, followed by pain in the tendons, bones, and muscles of the buttocks and thighs. The area is neither hot nor red, but the pain penetrates deeply to the bone. In severe cases, flexion and extension are impossible, and turning over is difficult. After a long time, the Yin condition transforms into Yang, and cold transforms into heat. When heat becomes excessive, flesh rots and turns into pus, indicating that the carbuncle has formed. At the onset, Wanling Dan (Ten Thousand Miracles Pill) should be used to induce sweating, dispel cold, and unblock the meridians; subsequently, Dafangfeng Tang (Great Wind-Expelling Decoction) is used to promote circulation in the meridians, invigorate blood, drain dampness, and tonify deficiency. If it occurs in the sacral and gluteal region with diffuse swelling and pain, Neituo Qianghuo Tang (Interior-Supporting Notopterygium Decoction) is indicated; if there is diffuse swelling and numbness-pain near the knee and thigh on the medial aspect of the leg, Neituo Chai Tang (Interior-Supporting Bupleurum Decoction) is indicated; for the lateral aspect of the leg, Neituo Jiu Jian Tang (Interior-Supporting Wine-Decoction) is indicated. For patients with deficiency, Shiquan Dabu Tang (Comprehensive Great Tonifying Decoction) plus Qianghuo, Niuxi, Fangfeng, and Fangji is prescribed. If the lesion has formed but pus has not yet developed, Fuzi Bazhen Tang (Aconite Eight-Treasure Decoction) is used. If pus has formed causing distending pain, it should be lanced with a needle. One must absolutely avoid using drugs that damage the spleen, deplete Qi, or fail to resolve toxicity. Externally, cold and cooling applications are contraindicated; mismanagement will inevitably cause Qi and Blood to congeal like ice, leading to internal stasis and rotting of flesh, which over time turns into foul water and败脓 (decayed pus), flowing uncontrollably. The thigh gradually swells like a winter melon, spreading upward to the hip and abdomen, and downward to the sole of the foot, with diffuse swelling. The skin color remains unchanged. Over time, it ulcerates and discharges pus that is white, foul-smelling, and turbid. The swelling does not subside, nor does the pain diminish. Yuanqi (Original Qi) declines daily, the body shrinks, lips and tongue become dry and scorched, urination and defecation become scanty and constipated, and food intake ceases. These are ultimately ominous signs. (From *Waike Zhengzong*)
Feng Luzhan stated: If there is unceasing pain extending from the Huantiao acupoint (the crease of the hip) to the heel, while the external skin appears normal, and the pulse is deep-rapid or slippery, one must guard against the development of Fugu Ju. This arises from deficiency in the Three Yin meridians, where cold-dampness flows and accumulates, and toxic qi adheres to the bone. What exactly is this "toxic qi"? It is actually insufficient Yang-warming Qi in the Kidney meridian. Consequently, in the tunnels and bone fissures of the Kidney region, Qi fails to circulate freely, Yin-Blood stagnates, and internal damp-heat郁积 (accumulates), leading to ulceration and pus formation. Hence, there is a saying that long-term use of Bawei Wan (Eight-Ingredient Pill) prevents bone carbuncles, meaning that when the bones receive warming Qi, blood circulates without obstruction, and how can toxicity arise? (From *Jinnang*)
He further stated: All forms of Fugu abscesses and carbuncles originate from the Kidneys, as the Kidneys govern the bones. Treatment should focus on warming and tonifying Kidney Qi. Once the bones receive Yang-warming Qi, the swelling and hardness will naturally dissolve like ice melting.
Li Dongyuan stated: Fugu Ju is so named because its toxic qi sinks deeply and adheres to the bone. This disease resembles Zeifeng (Thief-Wind) but is distinct. Recognizing this distinction prevents error. Generally, Fugu Ju results from sleeping outdoors in autumn and summer, suffering cold injury, where wind-heat lies dormant and coalesces, attaching to the bone to form a carbuncle. The syndrome of Zeifeng is caused by wind-pathogen qi clashing with the bone joints, resulting in pain that penetrates deeply to the marrow, worsening with cold. In contrast, Fugu Ju causes pain preventing movement; upon initial palpation, it feels hard against the bone, with slightly tense skin and flesh, feeling full and firm like adipose tissue. Zeifeng, however, presents with no significant heat in the skin or bones, but rather shivering aversion to cold, occasional sweating, and a desire to apply heat to the painful area for relief. Fugu Ju initially presents with intermittent pain, alternating chills and fever without sweat, persisting for a long time without resolution. Eventually, extreme Yin generates Yang, cold transforms into heat, and ulceration occurs. Untreated Zeifeng may eventually lead to contracture, deformity, and hemiplegia, which distinguishes it from Fugu Ju.
Dou Hanqing stated: Fugu Ju is also known as Tiegu Ju (Bone-Sticking Carbuncle). At the onset, press the affected area with the head of a chopstick. The point of extreme pain is the acupoint; mark it with ink and moxa. The standard is 100 moxa cones, though the number is not rigid; the treatment is effective when the moxa cone burns out spontaneously, at which point further moxibustion is unnecessary. The general principle is to use moxibustion initially to save life; if one waits until pus forms before using fire needles, few among a hundred will survive.
He further stated: The eruption of bone carbuncles is due to blood stasis and Qi stagnation, causing bone-deep soreness and pain. Causes include excessive sexual activity, entering water while vulnerable and contracting wind-cold, invasion of wind-toxic and pathogenic heat into Ying and Wei, emotional depression injuring the Heart, Liver, Gallbladder, and Kidneys, or consumption of rich wine and roasted/spicy foods, leading to swelling and pain that eventually suppurate. Initially, 100 moxa cones are recommended until warmth penetrates the bone. Later, silver needles should be used to pierce it. Discharge of bloody pus indicates robust Yuanqi and easy recovery; discharge of white pus indicates weak Qi and difficult recovery. The treatment method involves Dubsheng Jisheng Tang (Dubsheng and Parasite-Expelling Decoction), combined with Shiquan Dabu Tang (Comprehensive Great Tonifying Decoction) doubled with Mao Cangzhu, Xinchang Baizhu, Rougui, Ganjiang, Renshen, Huangqi, and Danggui as the primary先锋 (vanguard) formula, which ensures cure. Externally, use equal parts of Rougui, Ganjiang, Baizhi, Fangfeng, Cangzhu, Wuyao, Guiban (prepared with酥), Wubeizi, and Chen Xiaofen, powdered and mixed with a small amount of Moxiang. Add 5 he of old ginger juice, 3 he of vinegar, half a jin of scallions, and 1 liang of honey. Pound together to extract juice, boil over fire until rolling, and while hot, mix with the powder to apply around the four directions of the lesion, allowing toxic qi to escape. Keep applying heated residual juice to assist the medicinal power. Rest lightly, avoid anger, abstain from sex, eliminate distracting thoughts, and recovery takes about 100 days. If the patient disregards medical advice, acts on personal whims, behaves arrogantly, worries excessively, and cannot control the influences of the Six Qi and Seven Emotions, even celestial healers could not cure them, let alone human physicians!
Hu Gongbi stated: Tiegong Yong (Bone-Sticking Abscess) is identical to Fugu Ju. It occurs on the outer bone of the thigh, with no obvious elevation, no redness in the swelling, and pain deep to the bone. (From *Qingnang*)
Chen Shigong stated: At the onset, generally use Ren Shen Bai Du San (Ginseng and Detoxification Powder) plus Mugua, Niuxi, Sumu, and Honghua. For deficiency, use Shiquan Dabu Tang (Comprehensive Great Tonifying Decoction) plus Qianghuo, Fangji, and Niuxi. If formed but not yet suppurating, use Fuzi Bazhen Tang (Aconite Eight-Treasure Decoction). Once pus forms, lance it. If the constitution is solid and pus is yellow, use Shiquan Dabu Tang (Comprehensive Great Tonifying Decoction); if the constitution is weak and pus is clear/thin, use Baoyuan Dacheng Tang (Protect Origin and Great Success Decoction).
He further stated: There is also a syndrome of wind-dampness combining. Initially, chills and fever alternate, followed by leg swelling and pain. The shape is smooth and slightly red, with fever, swelling, and pain. Upon pressure, it feels like mud and does not rebound easily. Use Danggui Nian Tong Tang (Angelica Pain-Relieving Decoction).
He further stated: There are also cases where sexual indulgence, cold damage, and heat interact and transform, causing Qi and Blood to deviate and meridians to loosen. As the disease deepens, these syndromes all stem from insufficiency of Yuanqi. Cold and cooling drugs must absolutely be avoided.
Hu Gongbi stated: In Fugu Ju, the skin color does not change, there is no high heat, only slight pain and itching, it persists without ulceration, and produces no pus or blood. It originates in the bone marrow. Since the Kidneys govern the bones, Kidney meridian deficiency allows cold pathogens to enter easily. Once inside, the bone Qi becomes cold, forming toxic carbuncles that adhere tightly to the bone without external signs. Thus, the root of the carbuncle originates in the Kidneys. Use Bawei Wan (Eight-Ingredient Pill) with added Fuzi to warm Kidney Qi, assisted by Shiquan Dabu Tang (Comprehensive Great Tonifying Decoction). Once Kidney Qi is warmed, the bones are no longer cold, and the toxic pathogen moves outward. The carbuncle detaches from the bone, and the patient gains vitality. (From *Qingnang*)
Wang Shengzhi stated: Fugu Ju is a deteriorated stage of Liuzhu (Flowing Collection). Using cooling medicines damages the Spleen internally and freezes the Blood externally. The Spleen governs muscle; if Spleen Qi is injured, appetite decreases, and muscles do not grow. Blood resides in the vessels; if frozen, Qi and Blood become weak and more stagnant. Therefore, sweet-warm medicines should be used to strongly regulate Spleen Qi. Once Spleen Qi functions well, the Middle Jiao is no longer cold, vitality thrives, muscles grow naturally, and Qi and Blood circulate properly. (From *Lili*)
Commentary: Books such as *Zhunsheng* state that residual pathogens after sweating in Shanghan (Cold Damage) become Liuzhu, and the deteriorated stage of Liuzhu becomes Fugu Ju. However, post-sweat Liuzhu is easy to cure; only mismanagement leads to a deteriorated state that cannot recover, seemingly unable to transform into Fugu Ju. Moreover, Fugu Ju is a condition curable through proper regulation. If it undergoes multiple transformations, it becomes worse and worse, making recovery impossible. Therefore, the theory that deteriorated Liuzhu transforms into Fugu Ju should be retained but not discussed further.