《灵枢》云∶腋下其痈赤坚而不溃者,为马刀挟瘿,急治之。
汪省之曰∶马刀专属肝胆二经,其形颇长,坚硬如石,或在耳下至缺盆,或肩
上沿至胁下,甚至胸前累累,经年累月,有作疮而不破,有破烂而脓血不止者,其证
几危矣。(《理例》)
冯鲁瞻曰∶若在胸旁,或两胁结长核者,此名马刀。(《锦囊》)
周文采曰∶马刀疮生于项腋之间,有
类瘰 。但初起其状如马刀,赤色如火烧烙,极痛,此疮甚猛,宜急治之,不然多成危殆也。(《集验》)
胡公弼曰∶结于胸前及胸侧连胁者,名马刀。此足少阳胆经候也。初生小,后必
大。若疼痛破烂出脓,脓孔受风,决成漏证,断不易治;惟年壮气血盛者,治之易痊。(《青囊》)
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陈实功曰∶马刀疮形长如蛤者,是生于项侧耳下,肩上缺盆腋下。(《正宗》)
蒋示吉曰∶马刀结核,其硬如石,乃手足少阳经起。若失而不治,不守禁忌,渐
延至阳明,颊下颊车俱到,壮实者,溃坚汤;不足者,滋阴散坚汤主之。(《说约》)
澄曰∶马刀生于缺盆之上,由胸腋而至胁,本由痰核瘰 时,潮热时作,气血
已枯,精神短少,兼之医治不善,酿至脓血大溃,肿势日坚,更有溃流血水,毫无
脓汁,复有累如岩穴,胀而不痛,外撑车颊,内阻咽喉,饮食妨碍,筋脉拘挛,收
引疼痛,腿足牵扯,甚则怒火上冲,迫血从毛窍溢出,变而为马刀矣。马刀名之者,
何义?谓之马,其行疾。谓之刀,其器利。既疾且利,人将奚敌哉。故《灵枢经》云∶
马刀挟瘿,宜急治之。虽然人虽垂死,犹有可生之法,若坐视不救,岂仁者之心哉。
外宜艾灸,或可回生,如肩井、肺俞、膻中、风池、百劳、曲池穴,各灸三壮;内
服益气养荣汤,开郁清痰,和气消核之剂,首尾肝脾兼固,气血双扶,灸后用万灵膏
调理一年,恬淡静养,尚可保全性命。若妄治追蚀于外,攻伐于内,则死亡立待矣。
The *Ling Shu* (Spiritual Pivot) states: When a carbuncle appears in the axilla, characterized by redness, hardness, and failure to suppurate, it is termed "Ma Dao Jia Ying" (Scrofula with Goiter), which requires urgent treatment.
Wang Shengzhi stated: Ma Dao is exclusively related to the Liver and Gallbladder meridians. Its shape is rather long and hard as stone. It may occur from below the ear to the Quepen point (ST12), or extend from the shoulder along to the hypochondrium, even appearing in clusters on the chest. After years, some form sores that do not break, while others break open with continuous discharge of pus and blood; this condition is nearly critical. (*Li Li*)
Feng Luzhan stated: If there are elongated nodules结 (knots) beside the chest or in both hypochondriac regions, this is named Ma Dao. (*Jin Nang*)
Zhou Wencai stated: Ma Dao sores arise between the neck and axilla, resembling Scrofula (Luo Li). However, at the initial stage, they resemble a horse knife, are red like fire burns, and extremely painful. This sore is very fierce; it should be treated urgently, otherwise, it often becomes critical. (*Ji Yan*)
Hu Gongbi stated: Nodules located on the chest and extending laterally to the hypochondrium are named Ma Dao. This is a manifestation of the Foot-Shaoyang Gallbladder Meridian. Initially small, they will inevitably grow larger. If they become painful, break open, and discharge pus, exposure to wind through the pus hole will certainly lead to a Fistula syndrome (Lou Zheng), which is extremely difficult to cure; only those who are young, strong, and have abundant Qi and Blood can be easily cured. (*Qing Nang*)
Chen Shigong stated: Ma Dao sores, shaped long like clams, arise on the side of the neck, below the ear, on the shoulder, at the Quepen point, and in the axilla. (*Zheng Zong*)
Jiang Shiji stated: Ma Dao tubercles are hard as stone and originate from the Hand-Shaoyang and Foot-Shaoyang meridians. If neglected and untreated, and if dietary/lifestyle taboos are not observed, the condition gradually extends to the Yangming meridian, reaching the submandibular area and Jiache point. For robust patients, Kui Jian Tang (Hardness-Dispersing Decoction) is used; for deficient patients, Zi Yin San Jian Tang (Nourishing Yin and Dispersing Hardness Decoction) is the primary prescription. (*Shuo Yue*)
I state: Ma Dao arises above the Quepen point, extending from the chest and axilla to the hypochondrium. It originally stems from Phlegm Nodules and Scrofula persisting over time, accompanied by tidal fevers, leading to exhaustion of Qi and Blood and diminished spirit. Compounded by improper medical treatment, it酿 (brews) into massive ulceration of pus and blood. The swelling becomes increasingly hard daily. In severe cases, it ulcerates leaking blood and serum without pus, or forms clusters like rock caves—swollen but painless—pushing outwards against the cheeks and obstructing the throat internally, hindering eating and drinking. Tendons and vessels become contracted and painful, pulling on the legs and feet. Even worse, anger rises upward, forcing blood to overflow from hair follicles, eventually transforming into Ma Dao. Why is it called Ma Dao? "Ma" (Horse) implies swiftness; "Dao" (Knife) implies sharpness. Being both swift and sharp, how can one resist it? Thus, the *Ling Shu Jing* states: "Ma Dao Jia Ying should be treated urgently." Nevertheless, even when a person is near death, there are methods to save them. To sit idly by and not rescue them is contrary to the heart of a benevolent person. Externally, moxibustion is suitable and may restore life; for example, apply three moxa cones each to the Jianjing (GB21), Feishu (BL13), Danzhong (CV17), Fengchi (GB20), Bailao (EX-HN5), and Quchi (LI11) acupoints. Internally, administer Yi Qi Yang Rong Tang (Qi-Nourishing and Blood-Sustaining Decoction), a formula that opens depression, clears phlegm, harmonizes Qi, and dissipates nodules, simultaneously supporting the Liver and Spleen throughout the treatment course and doubly supporting Qi and Blood. After moxibustion, use Wan Ling Gao (Myriad Spirits Ointment) for conditioning for one year, maintaining a tranquil and calm lifestyle, which can still preserve life. If treated recklessly, using cauterizing agents externally and attacking/purgative drugs internally, death will follow immediately.