经曰。重阴必阳。重阳必阴。瘴病之作。天气热而人身亦热。上多燥渴。心胸烦热。是重阳也。
而鼻尖凉。腰足冷痛。是阴寓于其中也。又寒极生热。热极生寒。故瘴之始作也。必大热。及其病
退也。身无尺寸之肤下如冰冷。医者不知此理。见其发热烦躁舌黑面红目赤脉数便以为大热之症。
用苦寒降药。如黄芩黄连栀子黄柏知母之属。愈投愈剧。连服数剂。则上热未降。中寒作。或变
。或痰滞。或发哕。或手足梢冷厥而泄。诸症一起。百无一生。又有甚者。见其烦躁引饮。而用
白虎汤石膏汤见其舌。黑大便秘小便赤。而用大柴胡汤承气汤。此药下咽或即发狂而毙。或即痰
滞而卒。顷刻危亡。是知瘴病未必遽能危人。医危之也。苦寒降药。如天花粉木通滑石车前子元
参连翘元明粉
生地黄之类。亦不可轻用。医者审之。庶不误人。
或曰。瘴病因于脾胃虚寒。外感乖戾之气而成。而治法必先正气和解。所用正气散养胃汤
不换金和解散诸方。俱有平胃散在内。盖平胃散古人用以治脾胃敦阜。有削平之义。故曰平胃。
非补脾胃药。何又用之。况瘴病脉弦。脉弦而服平胃散。又犯东垣虚虚之戒何也。予曰发瘴之地。
其地多山。其土卑薄。方其晴明。天气热蒸。地下生水。及其阴雨。地下多湿。人生其间。常
履于湿土之上。经曰谷气通于脾。湿伤脾内。故脾胃之虚。多由阳气浮于上。阴湿之气伤于下而然。
非若内伤之主于饮食劳倦也。用平胃以去脾湿。胡为不可。中有苍术之燥湿。不闭腠理。使汗易出。
陈皮之消痰下气。川朴温中下气理痰消食。甘草之调中气。益脾胃。故李待制选。以为治瘴要药也。
若谓脉弦在
内伤。谓肝木克脾土。宜补脾抑肝。不宜去湿。故犯虚虚之戒。不知瘴病脉弦。是疟脉自弦之弦。
为邪在半表半里。因湿生痰而作。故不禁平胃。正欲其温中去湿也。
The *Huangdi Neijing* (Yellow Emperor's Inner Canon) states: "When Yin reaches its extreme, it transforms into Yang; when Yang reaches its extreme, it transforms into Yin." In the onset of miasma disease (Zhang Disease), the weather is hot, and the human body also becomes hot. There is often dryness and thirst in the upper jiao, with irritability and heat in the chest and heart; this represents "redundant Yang" (excessive Yang). However, the tip of the nose feels cool, and the waist and feet suffer from cold pain, indicating that Yin is hidden within. Furthermore, extreme cold generates heat, and extreme heat generates cold. Therefore, at the initial stage of miasma disease, there is invariably high fever; but as the disease appears to recede, the skin over the entire body feels as cold as ice. If physicians do not understand this principle, and seeing fever, irritability, black tongue coating, red face, red eyes, and a rapid pulse, they diagnose it as a major heat syndrome, they will use bitter-cold descending herbs such as Huangqin (Scutellariae Radix), Huanglian (Coptidis Rhizoma), Zhizi (Gardeniae Fructus), Huangbai (Phellodendri Cortex), and Zhimu (Anemarrhenae Rhizoma). The more these are administered, the worse the condition becomes. After taking several doses, the heat in the upper jiao has not descended, while cold in the middle jiao arises. This may lead to transformation of symptoms, phlegm stagnation, hiccups, or cold extremities with diarrhea. With all these symptoms appearing simultaneously, survival rates are virtually zero. Even worse, seeing irritability and excessive drinking, some use Baihu Tang (White Tiger Decoction) or Shigao Tang (Gypsum Decoction); seeing black tongue coating, constipation, and dark urine, some use Daxiehu Tang (Major Bupleurum Decoction) or Chengqi Tang (Order the Qi Decoction). Upon swallowing these medicines, patients may immediately go mad and die, or suddenly die due to phlegm obstruction, facing imminent peril within moments. Thus, it is known that miasma disease does not necessarily kill people instantly; rather, the physician causes death. Bitter-cold descending herbs such as Tianhuafen (Trichosanthis Radix), Mutong (Akebiae Caulis), Huashi (Talcum), Cheqianzi (Plantaginis Semen), Xuanshen (Scrophulariae Radix), Lianqiao (Forsythiae Fructus), Yuanmingfen (Natrii Sulfas), and Shengdihuang (Rehmanniae Radix) should also not be used lightly. Physicians must exercise caution to avoid harming patients.
Someone asked: "Miasma disease arises from deficiency-cold of the Spleen and Stomach combined with external contraction of aberrant pathogenic factors. The treatment method must first support the righteous Qi and harmonize the body. The formulas used, such as Zhengqi San (Righteous Qi Powder), Yangwei Tang (Stomach-Nourishing Decoction), and Buhuanjin Hejie San (Non-Exchanging Gold Harmonizing Powder), all contain Pingwei San (Pingwei Powder). It is said that Pingwei San was used by ancients to treat 'Dunfu' (thickening and accumulation) of the Spleen and Stomach, implying the meaning of 'leveling' or 'flattening,' hence the name 'Pingwei.' It is not a tonic for the Spleen and Stomach. Why is it used? Moreover, the pulse in miasma disease is wiry (Xian). Using Pingwei San when the pulse is wiry seems to violate Dongyuan’s (Li Dongyuan) warning against 'making deficiency more deficient.' Why is this so?" I replied: "In regions where miasma occurs, there are many mountains, and the terrain is low and thin. During clear weather, the hot air steams upward, generating moisture from the ground; during rainy seasons, the ground is damp. Humans living here frequently walk on wet soil. The *Neijing* states: 'Grain Qi connects to the Spleen.' Dampness injures the interior of the Spleen. Therefore, Spleen and Stomach deficiency is mostly caused by Yang floating upwards and Yin-dampness injuring downwards, unlike internal injury diseases which are primarily caused by improper diet and fatigue. Using Pingwei San to remove Spleen dampness is appropriate. Cangzhu (Atractylodis Rhizoma) in the formula dries dampness without closing the interstices, facilitating sweating; Chenpi (Citri Reticulatae Pericarpium) resolves phlegm and directs Qi downward; Chunghoupo (Magnoliae Officinalis Cortex) warms the middle, directs Qi downward, regulates phlegm, and aids digestion; Gancao (Glycyrrhizae Radix et Rhizoma) harmonizes the middle Qi and benefits the Spleen and Stomach. Therefore, Li Daizhi selected them as essential herbs for treating miasma. If one argues that a wiry pulse indicates internal injury, specifically Liver Wood overacting on Spleen Earth, suggesting tonification of the Spleen and suppression of the Liver without removing dampness, thus violating the 'make deficiency more deficient' rule, they fail to realize that the wiry pulse in miasma disease is the natural wiry pulse of malaria-type conditions, indicating pathogens in the half-exterior and half-interior, arising from phlegm generated by dampness. Therefore, using Pingwei San is not contraindicated; precisely, we wish to utilize its ability to warm the middle and dispel dampness."