羌活 独活 茯苓 泽泻 人参 白术 甘草 黄 防风 当归 地黄 柴胡 芍药
此方为伤寒愈后,目复大病而设也。夫四时之气皆有
寒,人感之皆能为病,不独在冬月也。感于外曰风露,感于内曰生冷。表虚外感,里虚内感,表里俱虚则内外两
感。两感者病发多不治。今幸而愈矣,脏腑真气犹未来复,故浊阴不得下,清阳不得上,清浊不分,则余邪聚结,
凌空窍而为目害。是方羌活、独活,启阳之升者也。茯苓、泽泻,导阴之降者也。参、术、甘草大补脾胃,内充
则邪合难容。黄 、防风大实皮毛,外密则风自不入。当归、地黄,滋水生血,柴胡、芍药收耗行经。大服十剂,
使荣卫通畅,更饵以养益之品,则清者归阳,浊者归阴,升者升,降者降,病斯去矣。世医漫不经意,概曰伤寒
时眼。乃症已成,又曰热毒所致,一以凉药投之,卒为废人。既废,不咎其病拙,即委之天数,至死不悟,良可
发叹。甚有追求前人过失,塞怨 非者,当令大足爨婢脱履批其颊。
诗曰∶谷风泽地吹,术草独当活,补胃得参苓,黄 胡饵药。
人参 白术 黄 甘草 当归 芍药 枣皮 地黄 阿胶 艾叶 防风
实火之血,养阴为先,水胜则火当退听。虚火之血,补正为先,气壮则自能摄血。今男子衄血、吐血,妇人
产后血崩,亡血过多,致睛珠疼痛,眼睫无力,羞明不敢仰视,甚则眉骨、太阳俱为酸楚,进十补、归脾不效,
及久病血郁,致食减损胃而生虚风,理宜归、地、枣、胶以养阴,参、草、 、术以调胃,艾、防、芍药以定风。
药行身热,外加清品凉其血。凉过身寒,更益补剂暖其血,务使五脏和谐,
然后心有所生,脾即统之。脾有所生,肺即行之。肺有所生,肾即摄之。肾有所生,肝即藏之。血根于心,血极
于肝,自尔目视如常。肉轮振跳者,服此亦有效。
诗曰∶参 归地血病好,血病损味加术草,血燥防风胶枣宜,血风芍艾煎仍妙。
Notopterygii Rhizoma et Radix (Qianghuo), Angelicae Pubescentis Radix (Duhuo), Poria (Fuling), Alismatis Rhizoma (Zexie), Ginseng Radix et Rhizoma (Renshen), Atractylodis Macrocephalae Rhizoma (Baizhu), Glycyrrhizae Radix et Rhizoma (Gancao), Astragali Radix (Huangqi), Saposhnikoviae Radix (Fangfeng), Angelicae Sinensis Radix (Danggui), Rehmanniae Radix (Dihuang), Bupleuri Radix (Chaihu), Paeoniae Radix Alba (Shaoyao).
This formula is designed for cases where, after recovery from Cold Damage (Shanghan, 伤寒) [a disease caused by cold pathogenic factors], the eyes suffer a severe subsequent illness. The qi of the four seasons all contain cold; contracting it can cause disease in humans, not only in winter. Contracting from the exterior is termed wind and dew pathogens; contracting from the interior is termed raw and cold food pathogens. Exterior deficiency leads to external contraction; interior deficiency leads to internal contraction. If both exterior and interior are deficient, there is simultaneous dual contraction. Diseases arising from dual contraction are often difficult to cure. Fortunately, one has now recovered, but the true qi of the zang-fu organs has not yet returned. Thus, turbid yin cannot descend, and clear yang cannot ascend. With clear and turbid qi not distinguished, residual pathogens gather, lodging in the hollow orifices and harming the eyes. In this formula, Qianghuo and Duhuo initiate the ascending of yang. Fuling and Zexie guide the descending of yin. Renshen, Baizhu, and Gancao greatly tonify the spleen and stomach; when the interior is full, pathogens find no room to reside. Huangqi and Fangfeng greatly solidify the skin and hair; when the exterior is dense, wind naturally cannot enter. Danggui and Dihuang nourish kidney water to generate blood; Chaihu and Shaoyao collect consumption and direct the channels. Taking ten doses largely will make the Ying (Nutritive) and Wei (Defensive) qi unobstructed. Subsequently, taking nourishing and benefiting substances will cause the clear to return to yang, the turbid to return to yin, the ascending to ascend, and the descending to descend, thus eliminating the disease. Physicians of the world carelessly label it generally as "Cold Damage Seasonal Eye Disease." Once symptoms have formed, they claim it is caused by heat toxicity, administering cooling medicines exclusively, ultimately rendering patients disabled. Having caused disability, instead of blaming their own poor medical skills, they attribute it to fate, remaining unaware until death, which is truly sigh-worthy. Even worse, some pursue faults of predecessors, making excuses and complaining against critics; such people should be slapped on the cheek by a large-footed cooking maid who takes off her shoe.
Poem says: Valley wind blows over the marsh earth, Shu and Cao alone ensure life, Tonifying the stomach obtains Ren and Ling, Huang and Hu take the medicine.
Ginseng Radix et Rhizoma (Renshen), Atractylodis Macrocephalae Rhizoma (Baizhu), Astragali Radix (Huangqi), Glycyrrhizae Radix et Rhizoma (Gancao), Angelicae Sinensis Radix (Danggui), Paeoniae Radix Alba (Shaoyao), Corni Fructus (Zaopi/Dogwood Fruit), Rehmanniae Radix (Dihuang), Coagulum Sanguinis Bovis (Ejiao), Artemisiae Argyi Folium (Aiye), Saposhnikoviae Radix (Fangfeng).
For bleeding caused by excess fire, nourishing yin is prioritized; when water (yin) prevails, fire retreats. For bleeding caused by deficiency fire, tonifying righteous qi is prioritized; when qi is strong, it naturally controls the blood. Currently, men experience epistaxis (nosebleed) and hematemesis (vomiting blood); women experience postpartum metrorrhagia (uterine bleeding). Excessive loss of blood causes pain in the eyeball, weakness in the eyelids, photophobia (aversion to light) preventing looking up, and even soreness in the brow bone and temporal region. If Shibu Wan (Ten-Tonify Pill) and Guipi Tang (Spleen-Restoring Decoction) are ineffective, and due to long-term blood stasis leading to reduced appetite, damaged stomach function, and generation of deficiency wind, it is appropriate to use Danggui, Dihuang, Zaopi, and Ejiao to nourish yin; Renshen, Gancao, Huangqi, and Baizhu to regulate the stomach; Aiye, Fangfeng, and Shaoyao to settle wind. After the medicine acts, if body heat occurs, add cooling agents to cool the blood. If excessive cooling causes body cold, add more tonic agents to warm the blood. Ensure the five zang organs are harmonious. Then, the heart generates blood, and the spleen controls it; the spleen generates blood, and the lung distributes it; the lung generates blood, and the kidney secures it; the kidney generates blood, and the liver stores it. Blood roots in the heart, and its extreme changes lie in the liver. Thereafter, vision returns to normal. For twitching of the muscle wheel (eyelids), this formula is also effective.
Poem says: Shen, Qi, Dang, Di improve blood diseases; for blood disease damage flavors, add Shu and Cao; for blood dryness, Fangfeng, Jiao, and Zao are suitable; for blood wind, Shaoyao and Ai decoction remains excellent.