论气虚中满 论饱食填塞
天师曰∶塞者,因其塞而塞之也,如人气虚中满是也。凡人气虚,多不能食,食则倒饱,人以为多食
之故,以香砂、枳实等丸消导之。其初未尝不少快,久则腹饱,又消之,久久不已,必变成中满之症矣。腹
高而大,气喘而粗,人又以为臌胀也,用牵牛、甘遂等药以利导其水,水未必去而臌胀益甚,又以为药之
不胜也,又用大黄、巴豆之药下之,又不
应;以为风邪袭之,又以辛散之品,如龙胆草、茵陈之类。杂然纷进,不至死不止。犹然开鬼门,泄净
府,纷纷议论,皆操刀下石之徒也。谁知初起之时,即以补胃健脾之药,先为速治,何至此哉,初用
之方∶用人参一钱,白术二钱,茯苓三钱,陈皮三分,甘草一分,萝卜子一钱,薏仁五钱,芡实五钱,山
药三钱,水煎服。(〔批〕消胀至神汤。)此方绝不去消导,而专以补为事,世医未有不笑其迂,以为
此等药,服之必增胀满。下喉之时,实觉微饱,世医乃夸示曰∶吾言之验如此。而病患与病家,并诸亲友,
俱叹世医,而咎此方之迂而害事也。讵知下喉之时,虽觉微胀,入腹之后,渐觉开爽,连服数剂,不特开
爽,而并无胀满之疾矣。盖中满之疾,原是气虚而成,不补其虚,胀何从解。补药之中,加以萝卜子。
分消其胀气,使人参不敢助邪而反助正;况又有茯苓、薏仁、芡实之类,纯是去湿之药,则水道自行,而
上壅可免;尤妙用甘草一分,以引群药之入于满处。盖中满最忌甘草,而余偏用之,成功于忌之中也。
张公曰∶妙论叠出不穷,大哉,圣人之语。中满固是塞症,饱食填塞于胸膛,亦是塞症也。人皆用
香砂、浓朴消之,而余独不然。方用人参三钱,白术三钱,陈皮一钱,甘草一分,肉桂一钱,神曲三钱,
水煎服。此方妙在全不去消食,反助其饱闷之气。谁知饱食而不消者,由于胃气之不足也。我补其胃气,
则胃强自能运化而入于脾中,又何必用浓朴、枳壳之消导哉。此亦塞治之法也,可与天师方并垂天壤。
华君曰∶法同于余,而论备之。
雷公曰∶我亦有方。中满病,固是胃气之虚,然徒补胃气亦难疗。当补心火,以生胃土。方用人
参三钱,白术五钱,
炒枣仁五钱,远志八分,山药三钱,茯苓三钱,米仁五钱,陈皮三分,神曲三分,麦芽五分,水煎服。
方中全不治满而满自除,正以治心火也。
Tian Shi (Heavenly Master) said: The method of "treating obstruction by tonification" refers to addressing the pathology of blockage by employing tonifying strategies. An example is middle-fullness caused by Qi deficiency. Generally, when a person suffers from Qi deficiency, they often lack appetite; upon eating, they easily experience postprandial fullness and discomfort. People mistakenly attribute this to overeating and therefore use pills such as Xiangsha Wan (Amomum and Sand Ginger Pill) or Zhishi Wan (Immature Bitter Orange Pill), which have actions of promoting digestion and guiding out stagnation, for treatment. Initially, symptoms may provide slight relief, but over time, abdominal fullness persists, leading to repeated use of digestive aids. If this continues indefinitely, it will inevitably evolve into severe middle-fullness syndrome. At this stage, the abdomen becomes distended and enlarged, accompanied by rapid and coarse breathing. People then misdiagnose this as鼓胀 (Gu Zhang / Drum Distension) and employ harsh water-draining herbs like Qianniu Zi (Pharbitis Seed) or Gansui (Kansui Root) to promote diuresis and drain fluid. However, the fluid may not be eliminated, and the distension worsens. Believing that the medication was insufficient to overcome the disease, practitioners then resort to purgatives such as Dahuang (Rhubarb Rhizome) or Badou (Croton Seed). If these also fail, they might attribute the condition to wind-pathogen invasion and add acrid-dispersing herbs like Longdan Cao (Gentiana Root) or Ychen (Artemisia Capillaris). Various medications are administered in a chaotic mixture until death ensues. Such practices, whether involving opening the ghost gate (sweating) or cleansing the pure residence (urination), represent those who wield knives to strike down the already fallen. Who realizes that at the onset of the disease, if one immediately employs herbs to tonify the Stomach and strengthen the Spleen for prompt treatment, how could it reach such a dire state? The initial prescription is: Renshen (Ginseng Radix et Rhizoma) 1 qian, Baizhu (Atractylodis Macrocephalae Rhizoma) 2 qian, Fuling (Poria) 3 qian, Chenpi (Citri Reticulatae Pericarpium) 3 fen, Gancao (Licorice Radix et Rhizoma) 1 fen, Luobozhi (Brassicae Seminum) 1 qian, Yiren (Coicis Semen) 5 qian, Qianshi (Euryales Semen) 5 qian, Shanyao (Dioscoreae Rhizoma) 3 qian, decocted in water. (Commentary: This formula is named Xiaozhang Zhishen Tang [Miraculous Soup for Eliminating Fullness].) This formula entirely avoids digestive agents and focuses exclusively on tonification. Physicians of the world invariably mock it as pedantic, believing that such medicines will inevitably increase fullness. Upon swallowing, patients indeed feel slightly bloated, allowing worldly physicians to boast, "My words have proven accurate." Patients, their families, and relatives all praise these worldly physicians while blaming this formula for being pedantic and harmful. Little do they know that although slight fullness is felt upon ingestion, after entering the abdomen, a sense of openness and comfort gradually emerges. After taking several doses, not only is there comfort, but the disease of fullness completely disappears. This is because middle-fullness originates from Qi deficiency; without tonifying the deficiency, how can the fullness resolve? Within the tonifying herbs, Luobozhi is added to distribute and dissipate the qi of fullness, ensuring that Renshen does not aid the pathogen but rather supports the righteous Qi. Moreover, with purely damp-resolving herbs like Fuling, Yiren, and Qianshi, the water pathways flow naturally, preventing upper congestion. Particularly ingenious is the use of just 1 fen of Gancao to guide the group of herbs into the area of fullness. Although middle-fullness typically contraindicates the use of Gancao, I deliberately use it, achieving success within the realm of contraindications.
Zhang Gong said: Profound discussions emerge endlessly; the words of the sages are truly great. Middle-fullness is indeed an obstruction syndrome, and chest/epigastric fullness due to excessive eating is also an obstruction syndrome. People generally use Xiangfu (Cyperus Rhizome), Sharen (Amomi Fructus), and Houpo (Magnolia Bark) to promote digestion, but I differ. My prescription uses Renshen 3 qian, Baizhu 3 qian, Chenpi 1 qian, Gancao 1 fen, Rougui (Cinnamon Twig) 1 qian, Shenqu (Massa Medicata Fermentata) 3 qian, decocted in water. The brilliance of this formula lies in its complete avoidance of food-digestion promotion, seemingly aggravating the sensation of satiety and oppression. Yet, the reason food remains undigested is insufficient Stomach Qi. By tonifying Stomach Qi, the Stomach becomes strong enough to transform and transport food to the Spleen naturally, rendering the need for digestive herbs like Houpo or Zhike (Aurantii Fructus) unnecessary. This is also a method of treating obstruction by tonification, worthy of being preserved alongside Tian Shi's formula for eternity.
Hua Jun said: The method aligns with mine, but the discussion is more comprehensive.
Lei Gong said: I also have a prescription. Middle-fullness is indeed due to deficient Stomach Qi, yet merely tonifying Stomach Qi is difficult to cure. One should tonify Heart Fire to generate Stomach Earth. The prescription consists of: Renshen 3 qian, Baizhu 5 qian, Chao Zaoren (Fried Ziziphus Seed) 5 qian, Yuanzhi (Polygalae Radix) 8 fen, Shanyao 3 qian, Fuling 3 qian, Miren (Coicis Semen) 5 qian, Chenpi 3 fen, Shenqu 3 fen, Maiya (Hordei Fructus Germinatus) 5 fen, decocted in water. In this formula, fullness is not directly treated, yet it resolves spontaneously, precisely because the Heart Fire is being addressed.