小便难。须别阴阳。经云。阴虚则小便难。然阴虚则阳必凑之。于小便故难。而其色
赤黄者。为阳所凑。中有热也。是阴血虚。不足以胜阳气。则阳盛而便难。宜五苓散加滑石
末。太阳病发汗。遂漏不止。其人恶风。
四肢微急。难以屈伸。而小便难
者。是阳气虚。不足以固阴液。则液干而便难。宜桂枝汤。加熟附子一钱。或更加茯苓。又
有阳明短气。腹满。胁下及心痛。鼻干。不得汗。身黄。小便难。潮热而哕者。小柴胡汤。
加茯苓一钱。经云。日晡所发潮热者。胃家实也。此属阳明当下证。然亦有每
至脯时发热。五更复退。而大便自利。用姜附辛热剂而愈。岂可以日晡潮热。遽谓之阳遽谓
之实。要须以他证参之。愚曾治患人沈其姓之子。乃所亲见而亲试者也。
三阳有头痛。三阴无头痛。此论古矣。然阴间有头痛。厥阴循喉咙之后。与督脉会于颠
阳
间不头痛。似非正法。曾治邻叟范家。身热、头略不痛。进小柴胡汤八服才愈。亦不可不知
诸病已解。无别证。但头疼者。连须葱白生姜煎汤。若发汗太过。致头疼甚者。宜小建中
汤加芎一钱。
阳病能食。阴病不能食。热则消谷善饥。阴证能食。为欲愈以阳气复也。然犹不可多与
之食
恐脾气尚怯。不能消化。阳病不节食。则增病。愈后多食。则病复生。古谓之食复。今谓
之发哺。以谷气多。则助阳气。稼穑作甘。辛甘辛发散为阳也。所以病后虚寒一证。先贤以
为慎谷则愈。
伤寒治法。阳有此证。阴亦有此证。似阳而阴。似阴而阳。最难分别。毫厘之差。千里
之谬
前之所述虑。正及此。故逐条辨论。其如阴毒、阳毒、风温、湿温、温疫、温疟、吐血
、
吐蛔、发斑、两感、百合、狐惑、阴阳易、毒心气包络、当并遵南阳活人书。用药何在。具
陈况治伤寒大纲。不出阴阳。举其纲。则虽节目纤悉。有未能尽。不妨于活人书参考。胃中
冷必吐蛔。吐蛔人能皆知为阴也。然亦有阳证吐蛔者。盖胃中空虚。既无谷气。故蛔上而求
食。至咽而吐。又看别证如何。不可专以胃冷为说。曾记一人。阳黄吐蛔。又大发斑。阳毒
证。口疮咽痛。吐蛔。皆以冷剂取效。非亦有阳证矣。伤寒先犯太阳。以次而传。此特言其
概耳。然耳中变证不一。有发于阳。既少阴受之者。有夹食伤寒。食动脾。脾太阴之经。初
得病。即腹满痛者亦有不循经而入。如初得病。径犯阳明之类不皆始于太阳也。亦有首尾止
在一经。不传他经。亦有止传一二经而止者。不必尽传诸经也。至如病之逾越。不可泥于次
序。当随证施治。所以伤寒得外证为多。仲景云。日数虽多。有表证者。犹宜汗日数虽少。
有里证者。即宜下。
上论。少阳居阳明之次。此以五行生克论。若谓阳主生。则水生木太阳膀胱阳水合传之
少
阳胆木。兼太阳在表。少阳表里之间。阳明在里。自外渐入内。次第正当如此。果如伤寒论
中所
说。一日太阳。二日阳明。三日少阳。岂可第二日病在里。而第三日方半表半里者乎。愚固
不能辄反其说。然于心终所未安。
伤寒六日。或七日。若一手有脉。若两手俱无此欲成候也。宜半夏泻心汤。或生姜泻心
汤。此合病之剂。
阳明下证已具。其人喘嗽。或微恶寒。为太阳阳明。或往来寒热。为少阳阳明。于阳明
证中而有太阳少阳证未罢。此非正阳明也。慎未可遽下。所以古注阳明有三。常须识此。
有伤寒杂病。有伤寒正病。伤寒杂病者。难以正病治。如病患证状不一。有冷有热。阴
阳显
在目前。当就其中大节先治。徐治其余证。然亦不可用独热独寒之剂。又如呕渴烦热。进小
柴胡汤。呕渴烦热者止。而下利不休。以小柴胡汤为非。则呕渴烦热不应止。以为是。则下
利不应见。吐利厥逆。进附姜汤。吐利厥逆止者。而热渴谵语。昏不知人。以姜附为非。则
吐利厥逆不应止。以为是。则热渴谵语不应见。此亦伤寒杂病。虽无前项冷热二证。显然并
见之迹。而阴中有阳。阳中有阴。潜伏其间。未即发见。用药一偏。此衰彼盛。医者当病有
可疑之处。能反复体认。无致举一废一则尽善矣。
伤寒有坏病者。缘已发汗吐下。仍不解。为坏病。如或病中、又感寒热异气。若重感于
寒。
则先热后寒。而为温疟。重感于风。则四肢不收。头疼身热。常自汗出而为风温。重感温热
则身发斑。为病最重。而为温毒。至此则经候传变。无复纪纲。皆名坏伤寒。当活人书中
本病而治之。
伤寒要紧处。在分表里。而为汗下。有病患自汗自下者。有医用药汗之下之者。中间节
目颇
多。汗药宜早下药宜迟。此亦大纲之论耳。且如失血家不可发汗。淋家不可发汗。如此等类
岂宜遽用表剂。当徐徐解散。
苟或不当汗而强汗。则津液耗竭。变生百病。因兹夭伤。岂可一以汗药宜早为说。阳
明汗
出而多。宜急下少阴下利而渴。宜急下。厥阴舌卷囊缩。宜急下。如此等证。当速用利下之
剂。苟或当下而不下。则热毒转深。遂致失下。不可救疗。岂可一以下药宜迟为说。
又发汗法。但欲遍身 不欲如淋漓。下之法。进一服后。如人行十里许未通。方进次
服。
已通之后。服不必尽剂。伤寒用药。不可轻易解表。虽当用麻黄桂枝。亦且先用芎芷朴术。
如和解散。芎芷香苏饮加苍术之类。攻里虽当用大承气。大柴胡。且先用小承气。小柴胡。
又阴证虽合用四逆汤。且用理中汤。欲用真武汤。且用三白汤。庶不失古人重敌之意。若证
候已危。不可失机。勿拘此说。
伤寒有阴证而头或疼。未有正阳证而头略不疼者。有阴证而反发热。未有正阳证而身不
热者。有阴证而或小便自赤。未有正阳证而小便不赤者。此当正法也。
感冒为病。亦有风寒二证。即是伤寒外证。初感之轻者。故以感冒名之。若入里而重。
则是
正伤寒。初感用药。与前项太阳证亦同。今病患往往恶言伤寒。不知轻则为感。重则为伤。
又重则为中。有其病而讳其名。甚为无义。特以俗呼为大病。故讳言之耳。
曾人发热畏寒。身疼头痛。医谓太阳证。以五积散表之。六日后。发渴谵语。大便自得
病
竟不通。用小柴胡汤。继以大柴胡汤。得利后。忽四肢逆冷。舌卷囊缩。气息喘急。面里睡
卧。用真武汤。利不止。而病如故。遂用附子理中汤。四逆汤。方得利止。手足稍温。当夜
帖然。次日忽又发热。谵语口渴。小便赤痛。又经六七日。大便仍复不通。再用润肠丸。通
得大便。而诸证不减。后来只用温胆汤。加人参及减桂五苓散。久而渐愈。此病用凉药则阴
胜。随手辄变。皆是用之过也。若四逆之后。阳证仍复。医苟不审。再用大柴胡承气之属。
必又复为阴。所以终收功于温胆汤五苓散。以平稳故也。故出为用药太过之戒。
春病曰温。夏病曰热。不出此诸证。但因时而异其名耳。其时有不正之气。感袭于人。
因得
时气之名。今俗总呼为伤寒。只是天气尚热。古人有用热远热之戒。桂枝汤宜加黄芩。名阳
旦汤。五积散宜加石膏升麻知母。其真武汤。乃阴证之先剂。或未敢遽用熟附。则不若生附
为
稳。或半生半熟。若其人多痰。附子尤宜生用。寻常感冒。和解散、香苏饮。或可加苍术
不换金正气散。普贤正气散。对金散子。养胃汤。皆是面手表散之剂。解肌热。及上焦热
参苏饮。败毒散。百解散。十神汤。□□□太阳有风与寒之不同。三阳有正证合病之不同
不可不别。
北人初得病。以苍术麻黄。并用相半。为发汗第一义。才觉壮热。便用防风通圣散。南
北殊俗。其禀受素实故也。
曾记一老成人言。感冒服发汗药。得汗证候尽除。只身热未退。再用熟药。而热仍在。
表里都无别病。温凉汗下。俱所不可者。宜进养正丹四五十粒。
病愈后。别无他证。只微热未尽除。其人脾气久虚。欠调理。脾主肌肉。故生余热。燥
补不可。宜用理中汤。加蜜一匙头许煎。
元是阳证。因汗下大过。遂变成阴。盒饭作阴证治。却不可。谓其先初是阳。拘拘于阳
传阴之说。乃是三阳坏证。转为阴也。此为阳之反。而非阳之传。
有虚人感冒发热。才得一日。热不为久。又不为重。便见谵语。此乃虚不禁热。不可遽
用十分冷剂。
三阴头痛。非是正病。然阴盛隔阳者。亦有头疼。以其病本在阴。而阳又为阴所病。故
亦见阳证也。
有元是阳证。因冷剂太骤。遂见下利不止。而诸阳证仍在。略不少衰。此当以暖药固其
下洞
稍定。又宜随证治之。不可用热。初病是阳经见头疼。以次阳传入阴。头略不疼。不可便
谓不疼为阴证。须问其得病之初。头疼与否。
有汗下而热不退。多用凉肌药。而又不退。动至半月。或兼旬者。乃是阳气离经。不能
复还
客于皮肉之间。病此甚众。此当调补收敛之。不可用辛热重剂药。又病六七日。候至寒热
作汗之顷。反太躁扰。复得汗而解。盖缘候至之时。汗已成而未彻。或者当其躁扰。误用冷
剂。为害非轻。不可不审也。
有微恶风。微发热。起居饮食自如常。但不甚清快。又不可过用表剂。若投以和解、养
胃、
清金之类不效者。宜神术散。有阳证下后。热退脉平。而神思恍惚。昏昏不知痛痒处。不省
人事。如痴如喑。不可谓其为虚。妄投补剂、只一味参汤。或不药自愈。
阳证身热。而胸膈痞塞者。减桔梗枳壳之半。前胡柴胡足其数。
Difficulty in urination. One must distinguish between Yin and Yang. The classics state: "Yin deficiency leads to difficulty in urination." However, when Yin is deficient, Yang inevitably encroaches upon it, causing difficulty in urination, with the urine appearing dark yellow. This indicates encroachment by Yang heat, signifying internal heat. It is due to a deficiency of Yin blood, insufficient to restrain Yang Qi, resulting in Yang excess and difficult urination. Wuling San (Five-Ingredient Powder with Poria) added with Talcum powder (Huashi Mo) is appropriate.
In Taiyang disease, after sweating therapy, perspiration continues unceasingly. The patient experiences aversion to wind, slight stiffness of the four limbs making flexion and extension difficult, accompanied by difficulty in urination. This indicates Yang Qi deficiency, insufficient to secure Yin fluids, leading to fluid dryness and difficult urination. Guizhi Tang (Cinnamon Twig Decoction) added with one qian of Shu Fuzi (Prepared Aconite Root), or additionally Fu Ling (Poria), is appropriate.
There are cases of Yangming disease presenting with shortness of breath, abdominal fullness, pain under the hypochondrium and heart region, nasal dryness, absence of sweat, jaundice, difficulty in urination, tidal fever, and hiccups. Xiaochaihu Tang (Minor Bupleurum Decoction) added with one qian of Fu Ling (Poria) is appropriate. The classics state: "Tidal fever occurring around the Shen hour (3-5 PM) belongs to the excess syndrome of the Stomach organ." This belongs to Yangming disease requiring purgation. However, there are cases where fever occurs every evening but subsides at Wu Geng (3-5 AM), with spontaneous loose stools, cured using acrid-hot agents like Ginger and Aconite. How can one hastily conclude it is a Yang or Excess syndrome merely based on evening tidal fever? Other symptoms must be consulted for comprehensive judgment. I once treated the son of a patient surnamed Shen; this was personally witnessed and verified by me.
The Three Yang meridians present with headache; the Three Yin meridians do not. This argument is ancient. However, occasionally there is headache in the Yin meridians. The Jueyin meridian circulates behind the throat and meets the Du meridian at the vertex. If there is no headache, it seems not to be the standard method. I once treated an elderly neighbor, Mr. Fan, who had body heat but slight absence of headache. After taking eight doses of Xiaochaihu Tang (Minor Bupleurum Decoction), he recovered. This point should not be overlooked.
When various diseases have resolved without other symptoms, but only headache remains, decocting scallion whites with roots and fresh ginger is suitable. If excessive sweating led to severe headache, Xiao Jianzhong Tang (Minor Construct the Middle Decoction) added with one qian of Xiong (Ligusticum Chuanxiong Rhizome) is appropriate.
Yang syndrome patients can eat; Yin syndrome patients cannot. Heat consumes grain, leading to easy hunger. If a Yin syndrome patient can eat, it signifies the return of Yang Qi and impending recovery. However, food intake should not be excessive, as the Spleen Qi may still be weak and unable to digest. For Yang syndrome patients, failing to regulate diet increases illness; overeating after recovery causes relapse. Ancients called this "food relapse" (Shi Fu); now it is called "fa bu". Because excessive grain Qi assists Yang Qi, and "grain produces sweetness," acrid and sweet flavors disperse and belong to Yang. Therefore, for post-illness deficiency-cold syndromes, sages advised caution regarding grain consumption for recovery.
Treatment methods for Shanghan (Cold Damage): Yang syndromes have these manifestations, and Yin syndromes also have them. They appear Yang but are Yin, appear Yin but are Yang, making differentiation most difficult. The doubts mentioned earlier precisely address this, hence the item-by-item discussion. Regarding Yin Du (Yin Toxin), Yang Du (Yang Toxin), Feng Wen (Wind Warmth), Shi Wen (Damp Warmth), Wen Yi (Warm Epidemic), Wen Nüe (Warm Malaria), hematemesis, vomiting roundworms, macules, Liang Gan (Dual Infection), Baihe Disease (Lily Disease), Huhuo Disease (Fox Disease), Yin-Yang Exchange, toxin affecting Heart Qi and Pericardium/Lower Burner—all should follow the methods in *Nanyang Huoren Shu* (Mr. Living Person's Book by Zhang Zhongjing). Where are the medications detailed? The general outline of treating Shanghan does not exceed Yin and Yang. Grasping the outline, although details may not be exhaustive, reference to *Huoren Shu* is permissible.
Stomach cold必定 causes vomiting of roundworms; everyone knows vomiting roundworms indicates Yin. However, there are Yang syndrome cases vomiting roundworms. This is because the stomach is empty, lacking grain Qi, so roundworms move upward seeking food, reaching the throat and being vomited. One must observe other symptoms; one cannot solely attribute it to stomach cold. I recall a case of Yang Jaundice with vomiting roundworms, accompanied by extensive macules, belonging to Yang Du syndrome, with mouth ulcers, sore throat, and vomiting roundworms, all cured using cold agents. Does this not indicate a Yang syndrome?
Shanghan first attacks the Taiyang meridian, transmitting sequentially; this is merely a general statement. However, variations occur. Some originate from Yang and subsequently involve Shaoyin; some involve food stagnation complicating Shanghan, where food disturbs the Spleen (Taiyin meridian), presenting with abdominal fullness and pain immediately upon onset; some do not follow meridian transmission, such as directly attacking Yangming upon onset. Not all begin with Taiyang. Some remain confined to one meridian without transmitting; some transmit only one or two meridians and stop. Transmission through all meridians is not necessary. Regarding irregular transmission, one must not rigidly adhere to sequence but treat according to symptoms. Thus, Shanghan often presents with exterior signs. Zhongjing said: "Although many days have passed, if exterior signs exist, sweating is still appropriate; although few days have passed, if interior signs exist, purgation is immediate."
The preceding discussion places Shaoyang after Yangming, based on Five Elements generation and restriction. If Yang governs growth, Water generates Wood. Taiyang Bladder (Yang Water) transmits to Shaoyang Gallbladder (Wood). With Taiyang in the exterior and Shaoyang between exterior and interior, Yangming is in the interior, progressing gradually from outside to inside, which is the proper order. If it were as stated in *Shanghan Lun*: Day 1 Taiyang, Day 2 Yangming, Day 3 Shaoyang, how could the disease be in the interior on the second day and only half-exterior/half-interior on the third? I dare not readily refute this theory, yet my mind remains uneasy.
On the sixth or seventh day of Shanghan, if pulse is present in one hand but absent in both, this is a sign of impending complex disease (Hao Bing). Banxia Xiexin Tang (Pinellia Decoction to Drain the Epigastrium) or Shengjiang Xiexin Tang (Fresh Ginger Decoction to Drain the Epigastrium), formulas for combined diseases, are appropriate.
When Yangming purgation indications are complete, but the patient has wheezing/cough or slight aversion to cold, it is Taiyang-Yangming; if there is alternating chills and fever, it is Shaoyang-Yangming. If Yangming signs coexist with unresolved Taiyang/Shaoyang signs, it is not pure Yangming. Caution is required; do not hastily purge. Hence, ancient commentaries mention three types of Yangming; this must always be remembered.
There are complicated Shanghan diseases and typical Shanghan diseases. Complicated Shanghan is difficult to treat with standard methods. If symptoms vary, presenting both cold and heat clearly, treat the major aspects first, then slowly address remaining symptoms. Do not use purely hot or purely cold agents. For example, with vomiting, thirst, and irritability, administer Xiaochaihu Tang (Minor Bupleurum Decoction). If vomiting, thirst, and irritability cease but diarrhea persists, claiming Xiaochaihu Tang was incorrect contradicts the cessation of initial symptoms; claiming it was correct contradicts the emergence of diarrhea. With vomiting, diarrhea, and cold extremities, administer Fuzi Jiangxin Tang (Aconite and Ginger Decoction). If these cease but fever, thirst, delirium, and unconsciousness emerge, claiming Ginger/Aconite was incorrect contradicts the cessation of initial symptoms; claiming it was correct contradicts the emergence of new symptoms. This is also complicated Shanghan. Although clear concurrent cold/heat signs may not be obvious, Yin contains Yang, and Yang contains Yin, latent and not yet manifest. Bias in medication causes one aspect to weaken while the other strengthens. Physicians must carefully reconsider doubtful aspects, avoiding partiality, to achieve perfection.
Shanghan has Hao Bing (ruined/deteriorated disease), caused by failed sweating, vomiting, or purging therapies. If during illness, one contracts conflicting pathogenic factors: heavy contraction of cold leads to Wen Nüe (Warm Malaria, heat then cold); heavy contraction of wind leads to Feng Wen (Wind Warmth, flaccid limbs, headache, body heat, spontaneous sweating); heavy contraction of warm-heat leads to macules, termed Wen Du (Warm Toxin), the most severe form. At this stage, meridian transmission loses its structure, all termed Hao Shanghan. Treat according to the primary disease in *Huoren Shu*.
The critical point in Shanghan is distinguishing exterior and interior to decide on sweating or purging. Patients may have spontaneous sweating or diarrhea; doctors may induce sweating or purging. There are many nuances. Sweating agents should be used early; purging agents late. This is a general principle. For instance, patients with blood loss should not be sweated; patients with stranguria should not be sweated. Such cases require gradual resolution, not abrupt exterior-releasing agents.
If sweating is forced when inappropriate, fluids are exhausted, generating myriad diseases, leading to premature death. One cannot simply argue "sweating agents should be used early." When Yangming sweating is profuse, urgent purgation is needed; when Shaoyin diarrhea involves thirst, urgent purgation is needed; when Jueyin tongue curling and testicular retraction occur, urgent purgation is needed. Such cases require immediate purgatives. If purgation is delayed when indicated, heat-toxin deepens, becoming incurable. One cannot simply argue "purgative agents should be used late."
Regarding sweating method: aim for uniform mild sweating, not drenching sweat. Regarding purgation: after one dose, if no bowel movement after walking ten li, administer the next dose. After evacuation, do not finish the prescription. Shanghan treatment should not lightly use exterior-releasing agents. Even if Mahuang Tang (Ephedra Decoction) or Guizhi Tang are indicated, start with Xiong Zhi Pu Zhu Tang (Ligusticum, Chrysanthemum, Magnolia Bark, Atractylodes Decoction), such as Hejie San (Harmonizing Powder) or Xiong Zhi Xiang Su Yin (Ligusticum, Chrysanthemum, Perilla, Liquorice Drink) plus Cang Zhu (Atractodes Macrocephala Rhizome). For interior attack, even if Dachengqi Tang (Major Order the Yield Decoction) or Daxiehu Tang are indicated, start with Xiaochengqi Tang (Minor Order the Yield Decoction) or Xiaochaihu Tang. For Yin syndromes requiring Sini Tang (Frigid Extremities Decoction), start with Lizhong Tang (Regulate the Middle Decoction); for Zhenwu Tang (True Warrior Decoction), start with Sanbai Tang (Three Whites Decoction). This respects the ancients' caution against underestimating pathogens. If the condition is critical, do not miss the opportunity; do not rigidly adhere to this rule.
Shanghan Yin syndromes may have headaches; positive Yang syndromes invariably have headaches. Yin syndromes may have fever; positive Yang syndromes invariably have body heat. Yin syndromes may have red urine; positive Yang syndromes invariably have red urine. This is the standard method.
Ganmao (Cold Sensation) includes Wind-Cold syndromes, which are exterior signs of Shanghan. Mild initial infection is called Ganmao; severe internal invasion is Zheng Shanghan (True Shanghan). Initial treatment is similar to Taiyang syndrome. Patients often dislike the term Shanghan, not knowing light cases are Ganmao, heavy are Shanghan, and very heavy are Zhong (Strike). Denying the name despite having the disease is meaningless, likely due to colloquial fear of the term "major illness."
I once saw a patient with fever, aversion to cold, body ache, and headache. The doctor diagnosed Taiyang syndrome and used Wuji San (Five Accumulations Powder) to release the exterior. Six days later, the patient developed thirst, delirium, and constipation. Xiaochaihu Tang was given, followed by Daxiehu Tang. After evacuation, sudden cold extremities, tongue curling, testicular retraction, rapid breathing, and sleeping facing inward occurred. Zhenwu Tang was administered, but diarrhea persisted unchanged. Then Fuzi Lizhong Tang and Sini Tang were used, finally stopping diarrhea and warming hands/feet. That night, peace prevailed. The next day, fever, delirium, thirst, and painful red urination returned. After six-seven more days, constipation recurred. Run Chang Wan (Moisten Intestines Pill) restored bowel movement, but symptoms persisted. Finally, Wendan Tang (Warm Gallbladder Decoction) plus Ginseng and modified Wuling San (reduced Cinnamon) led to gradual recovery. Using cold medicines favored Yin, causing rapid changes due to overdose. If after Sini Tang Yang signs recur, and the physician fails to examine carefully, using Dachengqi/Daxiehu again will revert to Yin. Success came from Wendan Tang and Wuling San due to their stability. This serves as a warning against excessive medication.
Spring illnesses are called Wen (Warmth); summer illnesses are called Re (Heat). These do not exceed these categories, differing only by name due to season. Abnormal Qi affects people, gaining the name Shiqi (Seasonal Qi). Commonly called Shanghan today. Since weather is hot, ancients warned against using hot remedies in hot seasons. Guizhi Tang should add Huangqin (Scutellaria Root), named Yangdan Tang (Yang Dawn Decoction). Wuji San should add Shigao (Gypsum), Shengma (Cimicifuga Rhizome), and Zhimu (Anemarrhena Rhizome). Zhenwu Tang is a preliminary agent for Yin syndromes. If hesitant to use Shu Fuzi (Prepared Aconite), raw Fuzi is safer, or a mix of raw and prepared. For phlegm-heavy patients, raw Fuzi is especially suitable. For common colds, Hejie San, Xiangsu Yin, or adding Cang Zhu to Buhuan Jin Zhengqi San, Puxian Zhengqi San, Duijin Sanzi, Yangwei Tang are all exterior-releasing agents. For releasing muscle heat and Upper Jiao heat, Rensu Yin, Baidu San, Baijie San, Shishen Tang... Differences between Wind and Cold in Taiyang, and differences between typical and combined diseases in Three Yang, must be distinguished.
Northern people initially use equal parts Cang Zhu and Mahuang for sweating. Upon feeling intense heat, Fangfeng Tongsheng San (Saposhnikovia Unblocking Hero Powder) is used. North-South customs differ due to inherent constitution.
I recall an elder saying: After Ganmao sweating therapy, symptoms resolved except for residual body heat. Using warm herbs kept the heat. With no interior/exterior differences, and sweating/purging/warming/cooling all unsuitable, Yangzheng Dan (Nourishing Righteousness Pellets) 40-50 grains are appropriate.
After recovery, with no other symptoms but slight residual heat, and long-term Spleen Qi deficiency/lack of regulation: Spleen governs muscles, generating residual heat. Dry tonification is unsuitable; Lizhong Tang added with honey is appropriate.
Originally a Yang syndrome, transformed into Yin due to excessive sweating/purging. Treating it as Yin is incorrect. Claiming it follows the "Yang transmitting to Yin" theory refers to deteriorated Three Yang syndromes turning Yin. This is a reversal of Yang, not transmission.
Deficient persons with Ganmao fever: if fever lasts only one day, is not prolonged or severe, but delirium appears, it indicates deficiency cannot tolerate heat. Do not hastily use strong cold agents.
Three Yin headaches are not typical. However, Yin excess blocking Yang can cause headache. Since the root is Yin, and Yang is oppressed by Yin, Yang signs appear.
Originally Yang syndrome, suddenly treated with cold agents, leading to persistent diarrhea while Yang signs remain unchanged. Use warm medicine to secure the lower jiao, stabilize, then treat according to symptoms. Do not use hot medicine. Initial Yang meridian headache transmitting to Yin with slight absence of headache does not immediately indicate Yin syndrome. Ask if headache existed at onset.
Sweating/purging fails to reduce heat; cooling muscle agents fail; lasting half a month or more indicates Yang Qi leaving its meridian, unable to return, lodging in skin/flesh. Many suffer this. Regulate, tonify, and astringe; do not use heavy acrid-hot agents. Also, after six-seven days, when chills/fever precede sweating, if restlessness is excessive, sweating resolves it. This is because sweat formed but was incomplete. Mistakenly using cold agents during restlessness causes harm; careful examination is essential.
Slight aversion to wind, slight fever, normal daily activities/diet, but lack of refreshment. Do not overuse exterior agents. If harmonizing, stomach-nourishing, or Lung-clearing agents fail, Shenzhu San (Divine Atractylodes Powder) is appropriate. After purging Yang syndrome, heat subsides, pulse levels, but mental confusion, insensitivity to pain/itch, unconsciousness, resembling dementia/muteness occurs. Do not assume deficiency and blindly tonify. Single herb Ginseng Decoction or no medicine may lead to self-healing.
Yang syndrome with body heat and chest/diaphragm stuffiness: reduce Jiegeng (Platycodon Root) and Zhike (Aurantii Fructus) by half; increase Qianhu (Peucedani Radix) and Chaihu (Bupleuri Radix) to compensate.