病逾一年,医称阴亏阳升,水不制火,育阴清火潜阳,屡治无效。若云痨瘵已成,非草
木之
所能治。现下饮食如常,脉不细数,似又不侔。求其何以屡治不效之故,理殊难测。岂非另
有隔膜未窥透耶?据述病缘旧春郊外垂钓,感冒风热而起。经云∶肺主皮毛,皮毛者,肺之
合也。皮毛先受邪气,邪气以从其合,此肺为受病之原,比诸劳风,法在肺下,巨阳不能引
精,青黄之涕,不能咳出,适足伤肺之例,当时虽曾服过清解之剂,但外邪入肺,如油入面
,有仓卒难以浣涤者,胶粘酝酿,郁而为热,郁热熏灼,津液受伤,所谓因病致虚者,由肺
病而累及之也。何以言之。凡人咽喉两管,咽通于胃,喉通于肺,今喉虽辣痛,而纳食无碍
,可知其病在喉而不在咽。人身之气左升右降,肝主升,其脉萦于左,肺主降,其脉萦于右
。今左畔肢体如常,而病端偏着于右,足见其病在肺,而不在肝。肺脉虽萦于右,然位居上
焦,为脏腑之华盖,观其上脘烦热,时冲喉
咙,颈下皮肤作痒,搔爬如痱,咯吐痰色灰黄等因,其为肺脏蕴热,金燥液干,情已大露。
再按大便坚硬,数日始一更衣者,肺与大肠相表里也。倘果因虚致病,悉属内伤,水不制火
,而致喉痛,早已咳血音嘶,走入怯途,焉能缓待。且滋阴壮水,药证相符,何以久服不应
耶?然病情虽窥一斑,治法尚难计议。盖治病须分新久,用药贵审机宜。病初体质无亏,治
惟涤邪,无庸顾虚。兹则病魔经岁,正气已亏,岂容孟浪!进而求之,肺为娇脏,喜润恶燥
,邪热久处肺中,金被火刑,津干液涸,是以养阴药饵,只可滋其津液之干,莫能驱其蕴伏
之燥耳。古人治燥甚少良方,惟西昌喻氏,会悟经旨,发明燥病,根源见得,诸气 郁,诸
痿喘呕,以及心移热于肺,二阳之病发心脾,各种病机,俱关于肺。所立清燥救肺一方,颇
有深意。盖辅金制木,即所以治肝,清肺澄源即所以治肾,僭仿其法,谅当有应。
安波按∶此方之义,无遗蕴矣。
The disease has persisted for over a year. Physicians diagnosed it as Yin deficiency with Yang rising, and Kidney Water failing to control Heart Fire. Treatments aimed at nourishing Yin, clearing Heat, and subduing Yang were repeatedly applied without effect. If one claims that *Lao Zhai* (Consumptive Disease) has already formed, it cannot be treated by herbal medicines. However, the patient's diet remains normal, and the pulse is neither thin nor rapid, which seems inconsistent with this diagnosis. It is difficult to fathom why previous treatments failed. Could there be an obscured aspect of the pathology not yet fully understood? According to the history, the illness originated last spring while fishing in the suburbs, due to contracting Wind-Heat pathogenic factors. The *Classic of Internal Medicine* states: "The Lung governs the skin and hair; the skin and hair are the exterior correspondence of the Lung." When pathogens first invade the skin and hair, they follow their interior correspondence to enter the body. This explains why the Lung becomes the primary site of disease, similar to *Lao Feng* (Wind-induced Consumptive Disease), where the pathological location is below the Lung. The Taiyang channel fails to guide essence upward, resulting in greenish-yellow nasal discharge that cannot be coughed out, which serves as an example of Lung injury. Although clear-and-relieve formulas were taken at that time, external pathogens entering the Lung are like oil mixing into flour—difficult to wash away quickly. The pathogens adhere and ferment, stagnating to generate Heat. This stagnant Heat scorches and damages Body Fluids. This is what is meant by "deficiency caused by disease," where the Lung disease leads to secondary damage. Why is this so? In the human body, the throat consists of two passages: the pharynx connects to the Stomach, and the larynx connects to the Lung. Currently, although the larynx feels spicy and painful, swallowing food is unimpeded, indicating the disease is in the larynx, not the pharynx. Qi in the human body ascends on the left and descends on the right. The Liver governs ascent, with its meridians winding around the left side; the Lung governs descent, with its meridians winding around the right side. Since the left side of the body is normal, but the pathology focuses on the right, it confirms the disease is in the Lung, not the Liver. Although the Lung pulse winds around the right, it resides in the Upper Jiao and acts as the "Canopy" (protective cover) of the Zang-Fu organs. Observing the vexatious heat in the upper epigastrium, which frequently rushes to the larynx; the itching of the skin below the neck, resembling miliaria upon scratching; and the expectoration of grayish-yellow sputum, it is evident that there is latent Heat in the Lung, with Metal dryness and depleted fluids. The condition is clearly revealed. Furthermore, regarding the hard stools and defecation only once every few days, this is because the Lung and Large Intestine are exterior-interior paired organs. If the disease were truly caused by deficiency and belonged entirely to internal injury, with Kidney Water failing to control Fire leading to sore throat, hemoptysis and hoarseness would have occurred long ago, progressing to a state of consumptive weakness. How could it have been delayed so long? Moreover, if the herbs for nourishing Yin and strengthening Water matched the syndrome, why did prolonged administration fail to produce results? Although a glimpse of the pathology has been gained, treatment strategies remain difficult to formulate. Treating disease requires distinguishing between new and chronic conditions; medication must carefully assess timing and appropriateness. Initially, when the constitution was intact, treatment focused solely on eliminating pathogens without worrying about deficiency. Now, however, the pathogen has lingered for a year, and the Righteous Qi (Zheng Qi) is already deficient; rash action is inadvisable! Further analysis reveals that the Lung is a delicate organ, preferring moisture and disliking dryness. Prolonged presence of Evil Heat in the Lung causes Fire to punish Metal, leading to dried fluids. Therefore, Yin-nourishing herbs can only moisten the dryness of fluids but cannot驱散 (dispel) the latent dryness. Ancient physicians rarely had effective prescriptions for Dryness diseases. Only Yu Jia Yan (Yu Shi) from Xichang comprehended the classical principles, elucidated the theory of Dryness diseases, and identified the root causes. He recognized that various mechanisms such as Qi stagnation, flaccidity syndromes, wheezing, vomiting, Heart transferring Heat to the Lung, and Two Yang diseases originating from Heart and Spleen, all relate to the Lung. His established formula, *Qing Zao Jiu Fei Tang* (Clearing Dryness and Saving the Lung Decoction), holds profound significance. By assisting Lung Metal to control Liver Wood, one treats the Liver; by clearing the Lung and purifying the source, one treats the Kidney. Imitating his method should yield results.
An Bo notes: The meaning of this formula is comprehensive and without omission.