医有成法、有活法,成法师古不可悖,活法因时不可拘。古方切中人病,自有定见。品味及分
两,皆按君臣佐使,不可漫为增减,其制丸散,用服时候,悉有肯綮。盖心肺居上属阳,治心肺,
药必大丸调化,或汤散,或噙咽,皆使易化,必饭后临睡服之,欲其药气恋于心肺也。肾肝居下属
阴,治肾肝,药必细丸吞服,以炼蜜、酒糊、黄蜡等为丸,皆使迟化,必早空心服,更以干物压之
,欲药气令直达于肾肝也。脾为中州,药须细丸,或水叠、或蒸饼糊、或枣肉、或饭丸,服于半饥
半饱巳时之分,使药气正归中州也。如风、火、寒、暑急证,欲取功速者,及走表四达者,皆以汤
散为主。汤者荡也,取其荡涤;散者散也,欲其疏散。如虚损淹延之病,不能一时奏效者,主以丸
,丸者缓也。令其从容培植,各有定格。常见时俗,心肺丸方减数味,加肝肾病之药;肾肝丸方减
数味,入心肺病之饵。上下混淆,皆不奏功。虚费药本为轻,迁延病深为重,若此者,须分二方早
晚各服为是。
病有寒有热,有似寒实热、似热实寒者,皆须细审。经曰∶诸躁狂越,惊惑悲笑,属于热。喘
呕吐酸,暴注下迫,诸禁鼓栗,皆似寒实热,治以凉药。诸病上下所出水液,澄彻清冷,面青肢厥
,属于寒;面红不热,躁渴,不喜冷冻饮料,欲坐卧泥水、井中,皆似热实寒,治以热药。心盛则生热
,肾盛则生寒,心虚则热攻于内,肾虚则寒动于中。此热清,寒温,虚补,实泻也。有初感热病,
因过服寒剂及生冷之类,遂变而为寒者;有初感寒病,因过服热药及姜、椒之类,变而为热者。不
知用药之法,中病即止,治之太过则病外添病矣。如病家不知脉理,欲辩寒热,但看病患畏热恶火
,怕日色暖气,口渴思饮冷汤水,大便闭结,小便短赤,心烦身躁,多言声响,不寐,仰身挺卧,
喜睡凉处,皆属热证。凡病患畏寒喜暖,口不干,思饮热汤,大便利,小便长,口鼻气冷,懒言蜷
卧,皆属寒证。热多属实,寒多属虚,仿此推之,寒热虚实,皆可辩矣。
Physicians employ both fixed rules and flexible methods. Following ancient traditions requires adherence to principles without deviation, while applying flexible methods demands adaptability to changing circumstances without rigidity. Ancient prescriptions are tailored to patients' conditions, possessing inherent rationale. The selection of herbs and their dosages strictly follow the hierarchy of Sovereign (Jun), Minister (Chen), Assistant (Zuo), and Envoy (Shi) [Jun-Chen-Zuo-Shi], and should not be arbitrarily added or removed. The preparation of pills and powders, as well as the timing of administration, have specific key points.
Since the Heart and Lungs reside in the upper body and belong to Yang, treatments for Heart and Lung diseases require large pills for easy dissolution, or decoctions (Tang) and powders (San), or lozenges held in the mouth. These forms facilitate digestion. They must be taken after meals and before sleep, aiming to retain the medicinal qi within the Heart and Lungs. Conversely, the Kidneys and Liver reside in the lower body and belong to Yin. Treatments for Kidney and Liver diseases require small pills swallowed whole, bound with refined honey, wine paste, or beeswax to ensure slow release. They must be taken on an empty stomach in the morning, followed by dry food to press the medicine down, aiming to direct the medicinal qi directly to the Kidneys and Liver. The Spleen resides in the Middle Jiao (Central Earth). Medicines for the Spleen should be fine pills, such as water-pellets, steamed dough pellets, jujube meat pellets, or rice pellets, taken during the Si hour (9:00–11:00 AM, when hunger is moderate) so that the medicinal qi returns precisely to the Middle Jiao.
For acute conditions caused by Wind, Fire, Cold, or Summerheat, where rapid efficacy is desired, or for pathogens spreading to the exterior and four extremities, decoctions and powders are primary. "Decoction" implies sweeping away; it is chosen for its ability to cleanse and purge. "Powder" implies dispersing; it is chosen for its ability to scatter and diffuse. For chronic deficiency and wasting diseases that cannot be cured instantly, pills are primary. "Pill" implies slowness; it allows for gradual nourishment and support. Each category has a fixed standard.
It is commonly seen in popular practice that in pill formulas for Heart and Lung diseases, several herbs are reduced and replaced with those for Kidney and Liver diseases; conversely, in Kidney and Liver formulas, herbs are swapped for those treating Heart and Lung diseases. This confusion of upper and lower regions results in therapeutic failure. While wasting medicinal resources is a minor loss, delaying treatment leading to deeper disease is severe. In such cases, it is correct to divide them into two separate formulas, taken in the morning and evening respectively.
Diseases present as Cold or Heat, but there are also cases that appear Cold but are actually Heat, and vice versa, all requiring careful examination. The Classics state: Various restlessness, mania, wandering, fear, confusion, sadness, or inappropriate laughter belong to Heat. Wheezing, vomiting of sour fluid, sudden diarrhea with tenesmus, various lockjaw, teeth chattering, and shivering appear as Cold but are actually Heat; these are treated with cooling medicines. Discharges of fluids from above and below that are clear, transparent, and cold, accompanied by a bluish complexion and cold limbs, belong to Cold. A red face without fever, restlessness, thirst, yet a dislike for cold drinks, preferring to sit in mud or wells, appear as Heat but are actually Cold; these are treated with warming medicines. Excess Heart Qi generates Heat; Excess Kidney Qi generates Cold. Deficiency of Heart Qi allows Heat to attack internally; Deficiency of Kidney Qi allows Cold to move internally. This dictates that Heat is cleared, Cold is warmed, Deficiency is tonified, and Excess is purged.
Some initially contract Heat diseases but, due to excessive intake of cold agents and raw/cold foods, transform into Cold diseases. Others initially contract Cold diseases but, due to excessive intake of hot medicines and pungent-warm substances like Ginger and Sichuan Pepper, transform into Heat diseases. Ignorance of medication principles, specifically stopping treatment once the disease is addressed (Zhong Bing Ji Zhi), leads to over-treatment, adding new ailments to the patient.
If family members do not understand pulse diagnosis and wish to distinguish Cold from Heat, they may observe the patient's preferences. If the patient fears heat and fire, dislikes sunlight and warmth, feels thirsty and desires cold drinks, suffers from constipation, short and dark urine, mental restlessness, loud speech, insomnia, lies supine with extended limbs, and prefers cool sleeping places, these belong to Heat syndromes. If the patient fears cold and prefers warmth, has no dry mouth, desires hot drinks, has loose stools, long and clear urination, cold breath from nose and mouth, speaks little, and curls up in bed, these belong to Cold syndromes. Heat often indicates Excess, while Cold often indicates Deficiency. By inferring from this, Cold, Heat, Excess, and Deficiency can all be distinguished.