(《素问·逆调论》《病能论》)
帝曰∶人有逆气不得卧而息有音者,有不得卧而息无音者,有起居如故而息有音者,有得卧行而喘者,有不得卧不
能行而喘者,有不得卧卧而喘者,皆何脏使然?愿闻其故。(《素问·逆调论》。)
岐伯曰∶不得卧而息有音者,是阳明之逆也。足三阳者下行,今逆而上行,故息有音也。(足之三阳,其气皆下行,
足之三阴,其气皆上行,亦天气下降、地气上升之义。故阳明上行者为逆,逆则气连于肺而息有声,此胃气之不降也。)
阳明者胃脉也,胃者六腑之海,其气亦下行,阳明逆,不得从其道,故不得卧也。(阳明为水谷之海,气逆不降,则奔迫
而上,所以不得卧。)《下经》曰∶胃不和则卧不安。此之谓也。(《下经》,古经也。不安,反复不宁之谓。今人有过于饱
食或病胀满者,卧必不安,此皆胃气不和之故。按∶上文所问不得卧而息无音者,义亦同此,故不复答。)
夫起居如故而息有音者,此肺之络脉逆也。络脉不得随经上下,故留经而不行,络脉之病患也微,故起居如故而息
有音也。(病不在胃,亦不在脏,故起居如故。气逆于肺之络脉者,病浅而微,故但为息有音耳。上文所问有得卧行而喘
者,义亦类此,故不复答。)
夫不得卧卧则喘者,是水气之客也。夫水者循津液而流也,肾者水脏,主津液,主卧与喘也。帝曰∶善。(水病者,
其本在肾,其末在肺,故为不得卧卧则喘者,标本俱病也。义详针刺类三十八。上文所问有不得卧不能行而喘者,义类
此节,故不复答。愚按∶本篇所论喘息不得卧者,有肺胃肾三脏之异∶在肺络者,起居如故而息有音也,病之微者也;
在胃者,不得卧而息有音也,甚于肺者也。在肾者,不得卧卧则喘也,又其甚者也。夫息有音者,即喘之渐,喘出于肾,
则病在根本矣,故愈深者必愈甚。凡虚劳之喘,义亦犹此,有不可不察也。)
帝曰∶人有卧而有所不安者何也?(《素问·病能论》)岐伯曰∶脏有所伤。(凡五脏受伤,皆能使卧不安,如七情劳
倦、饮食风寒之类皆是也。)及精有所之寄则安,故人不能悬其病也。(之寄,气复得所之谓。五脏主藏精者也,脏有所
伤则精有所失,精有所失则神有不安,故必使精复神安,则卧亦安矣。否则病之既及,又能何所悬置而可使无患哉?)
帝曰∶人之不得偃卧者何也?(偃,衣典切,仰卧也。)岐伯曰∶肺者脏之盖也,(五脏之应天者肺也,故为五脏六
腑之盖。)肺气盛则脉大,脉大则不得偃卧,(盛言邪气实也,故令脉大。邪盛于肺者,偃卧则气促而急,故不能也。)论
在《奇恒》《阴阳》中。(皆古经篇名。)
Huangdi asked: There are people whose qi rebels, preventing them from lying down, accompanied by noisy breathing; there are those who cannot lie down but breathe silently; there are those whose daily activities remain normal yet their breathing is noisy; there are those who can lie down but pant when walking; there are those who cannot lie down, cannot walk, and pant; and there are those who cannot lie down and pant as soon as they lie down. Which organ's pathology causes each of these conditions? I wish to hear the explanation. (From *Suwen: Ni Tiao Lun*.)
Qibo replied: Those who cannot lie down and have noisy breathing suffer from rebellion of Yangming Qi. The Qi of the three Yang meridians of the foot normally descends; now it rebels and ascends, hence the noisy breathing. (The Qi of the three Yang meridians of the foot all descends, while the Qi of the three Yin meridians of the foot all ascends, reflecting the principle that Heaven's Qi descends and Earth's Qi ascends. Therefore, if Yangming Qi ascends, it is rebellion. Rebellion connects the Qi to the Lung, causing noisy breathing, which indicates the failure of Stomach Qi to descend.)
The Yangming meridian is the meridian of the Stomach. The Stomach is the sea of the six Fu organs, and its Qi also should descend. If Yangming Qi rebels and cannot follow its proper pathway, one cannot lie down. (Yangming is the sea of water and grain. If Qi rebels and fails to descend, it rushes upward, thus preventing lying down.) The *Xia Jing* states: "When the Stomach is not harmonious, sleep is uneasy." This refers to such cases. (*Xia Jing* is an ancient classic. "Uneasy" refers to tossing and turning restlessly. Nowadays, people who overeat or suffer from distension often sleep uneasily, all due to disharmony of Stomach Qi. Note: The condition mentioned earlier of "cannot lie down but breathes silently" follows the same logic, so no further answer is given.)
As for those whose daily activities remain normal yet breathing is noisy, this is due to rebellion of the collateral vessels of the Lung. The Qi in the collateral vessels cannot move up and down with the main meridians, so it stagnates in the meridians and fails to circulate smoothly. Since the disease in the collateral vessels is minor, daily activities remain normal, manifesting only as noisy breathing. (The disease is neither in the Stomach nor in the Zang organs, so daily activities are normal. Qi rebelling in the collateral vessels of the Lung indicates a superficial and mild condition, manifesting merely as noisy breathing. The condition mentioned earlier of "can lie down but pants when walking" is similar in logic, so no further answer is given.)
As for those who cannot lie down and pant immediately upon lying down, this is caused by the invasion of Water Qi. Water flows along with body fluids. The Kidney is the Water organ, governing body fluid metabolism, and thus governs both sleep and panting. (In Water diseases, the root lies in the Kidney, and the branch manifests in the Lung. Hence, the inability to lie down and panting upon lying down indicate simultaneous involvement of both root and branch. For detailed principles, see Section 38 on Acupuncture. The condition mentioned earlier of "cannot lie down, cannot walk, and pants" is similar in logic to this section, so no further answer is given. Commentary: The discussion in this chapter regarding panting and inability to lie down distinguishes between the Lung, Stomach, and Kidney. When located in the Lung collaterals, daily activities are normal with only noisy breathing, representing the mildest form. When located in the Stomach, inability to lie down with noisy breathing is more severe than Lung involvement. When located in the Kidney, inability to lie down with immediate panting is the most severe. Noisy breathing is the precursor to panting; if panting originates from the Kidney, the disease is at the root. Thus, the deeper the disease, the more severe it becomes. The logic applies similarly to panting caused by deficiency consumptive disorders, which must be carefully observed.)
Huangdi asked: What causes discomfort in specific areas during sleep? (From *Suwen: Bing Neng Lun*)
Qibo replied: It is because the Zang organs have been injured. (Any injury to the five Zang organs can cause restless sleep, such as those resulting from emotional stress, overwork, improper diet, or exposure to wind and cold.) When the essence finds its proper residence, peace is restored, so one cannot simply ignore the disease. ("Zhi Ji" refers to the return of Qi to its proper state. The five Zang organs store essence. Injury to the Zang leads to loss of essence; loss of essence leads to unrest of the Shen (Spirit). Therefore, one must restore essence and calm the Shen to achieve peaceful sleep. Otherwise, once the disease has taken hold, how can it be disregarded without consequence?)
Huangdi asked: Why can some people not lie on their backs? (Yan means lying on one's back, pronounced "dian".)
Qibo replied: The Lung is the canopy of the Zang organs. (Among the five Zang organs corresponding to Heaven, the Lung is supreme, thus serving as the canopy for the five Zang and six Fu organs.) When Lung Qi is excessive, the pulse becomes large. A large pulse prevents lying on the back. ("Excessive" here refers to excess pathogenic factors, causing a large pulse. When pathogenic factors are abundant in the Lung, lying on the back causes rapid and labored breathing, making it impossible.) Relevant discussions can be found in the chapters *Qi Heng* and *Yin Yang*. (These are titles of ancient classic chapters.)