(《素问·评热病论》)
黄帝问曰∶有病温者,汗出辄复热而脉躁疾,不为汗衰,狂言不能食,病名为何?岐伯对曰∶病名阴阳交,交者死
也。(汗者阴之液,身热脉躁者阳之邪,病温汗出之后,则当邪从汗解,热退脉静矣。今其不为汗衰者,乃阳胜之极,阴
气不能复也,故为狂言,为不食。正以阳邪交入阴分,则阴气不守,故曰阴阳交,交者死也。)帝曰∶愿闻其说。岐伯曰∶
人所以汗出者,皆生于谷,谷生于精。(谷气内盛则生精。精气外达则为汗。)今邪气交争于骨肉而得汗者,是邪却而精
胜也,精胜则当能食而不复热。(惟精胜邪,所以能汗。邪从汗散,则当能食,不复热矣。)复热者,邪气也。汗者,精
气也。今汗出而辄复热者,是邪胜也。不能食者,精无俾也。(俾,使也。精,阴气也。五脏所以藏精,藏气虚则不能使
人饮食,故曰精无俾也。俾音比。)病而留者,其寿可立而倾也。(病气留而不退,则元气日败,必致损命矣。)且夫《热
论》曰∶汗出而脉尚躁盛者死。(《热论》指《灵枢·热病篇》也,见针刺类四十。凡汗后脉当迟静,而反躁盛者,直阴
竭而邪独胜也,故病必死。)今脉不与汗相应,此不胜其病也,其死明矣。(精气不胜病气也。)狂言者是失志,失志者死。
(此总五志为言也。志舍于精,精不胜邪,则五脏之志皆失,故致狂言者多死。)今见三死,不见一生,虽愈必死也。(汗
后辄复热不能食者,一死;汗后脉尚躁盛者,二死;汗后反狂言失志者三死。有此三者,则必死之候。)
Recorded in *Suwen: Commentary on Heat Diseases* (*Suwen · Ping Re Bing Lun*):
The Yellow Emperor asked, saying: There is a person suffering from a warm disease (Wenbing, febrile diseases caused by warm pathogens). After sweating, the fever returns immediately, and the pulse is rapid and restless. The sweating does not alleviate the condition; instead, the patient speaks deliriously and cannot eat. What is the name of this disease?
Qibo replied: This disease is named "Yin-Yang Jiao" (Intertwining of Yin and Yang). "Jiao" indicates a fatal outcome.
(Note: Sweat is the fluid of Yin. Body heat and a restless pulse are manifestations of Yang pathogenic factors. After sweating in a warm disease, the pathogen should resolve with the sweat, and the heat and pulse should subside and calm down. Now that the condition does not improve after sweating, it signifies extreme excess of Yang, and Yin Qi cannot recover. Hence, delirium and anorexia occur. Precisely because Yang pathogens intertwine into the Yin aspect, causing Yin Qi to lose its hold, it is called "Yin-Yang Jiao," where "Jiao" implies death.)
The Yellow Emperor said: I wish to hear the explanation.
Qibo said: The reason humans produce sweat lies in Gu Qi (Grain Qi/Nutritive Qi derived from food), which generates Jing Qi (Essence Qi).
(Gu Qi abundant internally generates Jing Qi. When Jing Qi reaches the exterior, it transforms into sweat.)
Now, when pathogenic factors contend with healthy Qi in the muscles and bones, resulting in sweating, it means the pathogen is retreating and Jing Qi is prevailing. If Jing Qi prevails, the patient should be able to eat and not have recurrent fever.
(Only when Jing Qi defeats the pathogen can sweat be produced. As the pathogen disperses with the sweat, the patient should be able to eat and no longer experience fever.) Recurrent fever indicates the presence of pathogenic factors. Sweat represents the leakage of Jing Qi. Now, sweating followed immediately by recurrent fever indicates that the pathogen is prevailing over the Jing Qi. Inability to eat means that Jing Qi lacks support/nourishment.
(Bi means to enable or assist. Jing refers to Yin Qi. The Zang organs store Jing Qi. If the Qi of the Zang organs is deficient, they cannot facilitate digestion and intake, hence it is said "Jing has no Bi." Bi is pronounced like "Bi".) If the disease lingers, life expectancy will end abruptly.
(If pathogenic Qi remains without receding, Yuan Qi (Original Qi) will deteriorate daily, inevitably leading to death.) Furthermore, *Re Lun* (Treatise on Heat) states: Those who sweat but whose pulses remain rapid and vigorous will die.
(*Re Lun* refers to the chapter "Heat Diseases" in *Lingshu*, see Acupuncture Category 40. Generally, after sweating, the pulse should become slow and quiet. If it remains rapid and vigorous, it directly indicates exhaustion of Yin and exclusive dominance of the pathogen, so the disease is fatal.) Now, the pulse does not correspond with the sweating, indicating that healthy Qi cannot overcome the disease; death is evident.
(Jing Qi fails to overcome pathogenic Qi.) Delirious speech indicates loss of Zhi (Will/Spirit). Loss of Zhi leads to death.
(This generally refers to the Five Zhi associated with the Five Zang organs. Zhi resides in Jing. If Jing cannot resist the pathogen, the Zhi of all five Zang organs will be lost, leading to delirium and often death.) Now, three signs of death are observed, while no sign of life is seen. Even if there is temporary improvement, death is inevitable.
(Sweating followed by immediate fever and inability to eat is the first sign of death; sweating followed by a still rapid and vigorous pulse is the second sign of death; sweating followed by delirium and loss of Zhi is the third sign of death. With these three conditions present, they are indicators of certain death.)