统属足少阴肾经(《灵枢》曰∶耳者,肾之官也。又曰∶耳焦枯受尘垢者,病在骨。《中
藏经》曰∶肾者精神之舍,性命之根,外通于耳。《素问》曰∶肾,在窍为耳。肾和则耳能闻五音矣。又曰∶
肾者,主为外,使之远听,视耳好恶以知其性。故耳好,前居牙车者肾端正。注∶牙车,即颊车穴也,在耳下
曲颔端陷中。耳偏高者,肾偏倾;耳高者,肾高;耳后陷者,肾下;耳坚者,肾坚;耳薄不坚者,肾脆。《玄
珠》曰∶耳薄而黑或白者,肾败也。罗谦甫曰∶夫耳卒聋者,由肾气虚,为风邪所乘,抟于经络,随其血脉上
入耳,正邪相抟,令卒聋也。肾虚有寒者,宜肉苁蓉丸、烧肾散;肾虚有热者,宜本事地黄丸)。又属手少阴
心经、厥阴心主经(《素问》曰∶南方赤色,
入通于心,开窍于耳。《灵枢》曰∶手心主之正,循喉咙出耳后,合少阳。赵以德曰∶心在窍为舌,以舌非孔
窍,因寄窍于耳。肾治内之阴;心治外之阳。愚按∶手心主、手三焦之脉,皆心脉也。三焦之脉,入耳中,故
心之窍通于耳。凡耳中肿痛之症,皆以心火治之。所谓治其阳也)。又属手少阳三焦经(《灵枢》曰∶手少阳
之脉,上项系耳后,直上出耳上角。其支者,从耳后入耳中,出走耳前。是动则病耳聋,浑浑 。又曰∶手
少阳之上,血气盛,则耳色美;血气皆少,则耳焦恶色。《素问》曰∶上部人,耳前之动脉,以候耳目之气。
注∶在耳前陷者中,动应于手,手少阳脉气所行也。又曰∶一阳独啸,少阳厥也,其终者耳聋。注∶啸者,耳中
鸣如啸声也。胆及三焦脉皆入耳,故气逆上,则耳中鸣)。又属足少阳胆经(《灵枢》曰∶足少阳之脉,其支者
从耳后入耳中,出走耳前。又曰∶足少阳之本,在窍阴之间,标在窗茏之前。窗茏者,耳也。《素问》曰∶伤
寒三日,少阳受之,则胸胁痛而耳聋;九日,少阳病衰,耳聋微闻。李东垣曰∶少阳者,斜出于耳前后也。愚
按此句,并证上文)。兼属足厥阴肝经(《灵枢》曰∶邪在肝,则两胁中痛,行善掣,或时脚肿,取耳间青脉,
以去其掣。《素问》曰∶肝病气逆,则头痛,耳聋不聪。朱丹溪曰∶耳聋属热,少阳、厥阴热多,宜开痰、
散风热,通圣散、滚痰丸之类。罗谦甫曰∶气逆耳聋有三,肝与三焦、小肠也。治法宜四物汤,吞龙荟丸降火,
及复元通气散调气是也。许培元曰∶凡耳聋,耳中疼,皆属少阳之热,为易治。若耳聋,舌卷,唇青者,属厥
阴,为难治也)。又属手足太阳小肠、膀胱经(《灵枢》曰∶手太阳之脉,循颈出,走太阳之前,结于耳后完
骨。其支者,入耳中;直者,出耳上,下结于
颔。其病耳中鸣痛,又曰∶手太阳当曲颊,所生病者耳聋目黄。又曰∶足太阳之脉,其支者,从巅至耳上角。
《素问》曰∶太阳所谓耳鸣者,阳气万物盛上而跃,故耳鸣也)。又属手足阳明大肠、胃经(《灵枢》曰∶聋
而不痛者,取足少阳;聋而痛者,取手阳明。又曰∶阳明根于厉兑,结于颡大。颡大者,钳耳也。又曰∶耳者,
宗脉之所聚也。胃中空则宗脉虚,虚则下溜。脉有所竭者,故耳鸣。补客主人。《素问》曰∶头痛耳聋,九窍
不利,肠胃之所生也。又曰∶邪客于手阳明之脉,令人耳聋,时不闻音)。又属手足少阴、太阴,足阳明五络
之会(《素问》曰∶手足少阴、太阴,足阳明之五络,皆会于耳中,上络左角。五络俱竭,令人身脉皆动,而
形无知也,其状若尸,或曰尸厥。刺其足大趾内侧,后刺足心,后刺足中趾,后刺手大指内侧,后刺手心主、
少阴锐骨之端,各一 立已。不已,以竹管吹其两耳,剃其左角之发方一寸,燔治,饮以美酒一杯。不能饮者,
灌之立已。王启玄曰∶肺太阴之络,会于耳中,肺虚则少气,不能报息而耳聋)。
The ear is governed by the Foot-Shaoyin Kidney Meridian (Ling Shu states: "The ear is the external orifice of the Kidney." It also states: "If the ears are dry, withered, and covered with dust, the disease lies in the bones." Zhong Zang Jing states: "The Kidney is the residence of spirit and the root of life, externally connected to the ear." Su Wen states: "The Kidney corresponds to the ear among the orifices. When Kidney Qi is harmonious, the ear can hear the five tones." It further states: "The Kidney governs external perception, enabling distant hearing; by observing the condition of the ears, one can discern the nature of the Kidney. Therefore, if the ears are well-positioned, with the anterior part located near the Jiache acupoint, the Kidney is upright. Note: Jiache is an acupoint located in the depression at the end of the jaw below the ear. If the ears are positioned high, the Kidney is tilted; if the ears are high, the Kidney is high; if the area behind the ears is depressed, the Kidney is low; if the ears are firm, the Kidney is firm; if the ears are thin and not firm, the Kidney is fragile." Xuan Zhu states: "If the ears are thin and black or white, it indicates the failure of Kidney Qi." Luo Qianfu states: "Sudden deafness occurs due to deficiency of Kidney Qi, allowing Wind pathogen to invade and bind within the meridians, ascending along the blood vessels into the ear. The struggle between righteous and pathogenic Qi causes sudden deafness. For Kidney deficiency with Cold, Rou Cong Rong Wan (Cistanche Pill) and Shao Shen San (Burnt Kidney Powder) are appropriate; for Kidney deficiency with Heat, Ben Shi Di Huang Wan (Capability Rehmannia Pill) is appropriate). It is also governed by the Hand-Shaoyin Heart Meridian and the Jueyin Pericardium Meridian (Su Wen states: "The southern color red enters internally to connect with the Heart, opening its orifice in the ear." Ling Shu states: "The regular Qi of the Hand-Jueyin Pericardium follows the throat to emerge behind the ear, combining with Shaoyang." Zhao Yi-de states: "The Heart corresponds to the tongue among the orifices; since the tongue is not a true orifice, it borrows its orifice function from the ear. The Kidney governs internal Yin; the Heart governs external Yang. I observe that the meridians of the Hand-Jueyin Pericardium and Hand-Sanjiao all carry Heart Qi. Since the Sanjiao meridian enters the ear, the orifice of the Heart connects to the ear. Any symptoms of swelling and pain in the ear should be treated by clearing Heart Fire. This is what is meant by treating the Yang)." It is also governed by the Hand-Sanjiao Triple Energizer Meridian (Ling Shu states: "The meridian of the Hand-Sanjiao ascends the neck, connects behind the ear, and emerges directly above the upper angle of the ear. Its branch enters the ear from behind, emerging anterior to the ear. Pathological changes cause deafness with muffled sounds. It also states: "When Blood and Qi are abundant in the upper part of the Hand-Sanjiao, the ear has a beautiful color; when both are deficient, the ears become dry and foul-smelling." Su Wen states: "The arterial pulse anterior to the ear, representing the Upper Human position, is used to assess the Qi of the eyes and ears. Note: Located in the depression anterior to the ear, pulsating under the hand, this is where the Qi of the Hand-Sanjiao meridian flows." It also states: "A solitary whistle of One Yang indicates Shaoyuan Jue (Shaoyang reversal); the terminal stage involves deafness. Note: 'Whistle' refers to tinnitus sounding like a whistle. Since both the Gallbladder and Sanjiao meridians enter the ear, upward rebellion of Qi causes tinnitus)." It is also governed by the Foot-Shaoyang Gallbladder Meridian (Ling Shu states: "The branch of the Foot-Shaoyang Gallbladder meridian enters the ear from behind, emerging anterior to the ear." It also states: "The root of the Foot-Shaoyang is between the Qiaoyin acupoints, and its biao (mark) is anterior to the Chuanglong acupoint. Chuanglong refers to the ear." Su Wen states: "In Shanghan (Cold Damage) on the third day, when Shaoyang is affected, there is hypochondriac pain and deafness; on the ninth day, as Shaoyang disease declines, deafness improves slightly." Li Dongyuan states: "The Shaoyang meridian runs obliquely around the front and back of the ear. I consider this sentence to corroborate the preceding text)." It is additionally associated with the Foot-Jueyin Liver Meridian (Ling Shu states: "When pathogen affects the Liver, there is pain in the middle of both hypochondria, frequent pulling sensations during movement, and occasional leg swelling. Treat by selecting the blue veins in the ear to relieve the pulling sensation." Su Wen states: "Liver Qi rebellion causes headache and deafness with poor hearing." Zhu Danxi states: "Deafness belongs to Heat patterns; Shaoyang and Jueyin patterns often involve excessive Heat. Treatment should focus on resolving phlegm and dispersing Wind-Heat, using formulas such as Feng Zheng Tong Sheng San (Wind-Regulating Universal Benefit Powder) or Gun Tan Wan (Rolling Phlegm Pill)." Luo Qianfu states: "There are three types of Qi-rebellion deafness, involving the Liver, Sanjiao, and Small Intestine. Treatment should use Si Wu Tang (Four Substances Decoction), swallowed with Long Dan Xie Gan Wan (Gentian Liver-Draining Pill) to descend Fire, and Fu Yuan Tong Qi San (Restoring Origin Qi-Regulating Powder) to regulate Qi." Xu Peiyuan states: "Generally, deafness with ear pain belongs to Shaoyang Heat and is easy to treat. However, deafness accompanied by tongue retraction and cyanotic lips belongs to Jueyin and is difficult to treat)." It is also associated with the Hand-Taiyang Small Intestine Meridian and Foot-Taiyang Bladder Meridian (Ling Shu states: "The meridian of the Hand-Taiyang follows the neck, moves anterior to the Taiyang meridian, and knots at the Wanggu acupoint behind the ear. Its branch enters the ear; the straight portion emerges above the ear and descends to knot at the mandible. Diseases include tinnitus and pain in the ear." It also states: "At the point corresponding to the curved cheek of the Hand-Taiyang, diseases include deafness and yellow eyes." It also states: "The branch of the Foot-Taiyang meridian goes from the vertex to the upper angle of the ear." Su Wen states: "Tinnitus attributed to the Taiyang meridian occurs because Yang Qi, like flourishing things, surges upward, causing tinnitus)." It is also associated with the Hand-Yangming Large Intestine Meridian and Foot-Yangming Stomach Meridian (Ling Shu states: "For deafness without pain, select the Foot-Shaoyang meridian; for deafness with pain, select the Hand-Yangming meridian." It also states: "The Yangming meridian roots at the Lidui acupoint and knots at the Sangda acupoint. Sangda refers to the Qian'er acupoint." It also states: "The ear is the gathering place of numerous meridians. If the Stomach is empty, the Zong Mai (Grand Vessels) become deficient; deficiency leads to downward flow. When vessel Qi is exhausted, tinnitus results. Tonify the Kerenren acupoint." Su Wen states: "Headache, deafness, and dysfunction of the nine orifices arise from the stomach and intestines." It also states: "When pathogen invades the meridian of the Hand-Yangming, it causes deafness and intermittent inability to hear sounds)." It is also the convergence of the Five Collaterals of the Hand-Shaoyin, Hand-Taiyin, and Foot-Yangming meridians (Su Wen states: "The five collaterals of the Hand-Shaoyin, Hand-Taiyin, and Foot-Yangming meridians all converge in the ear and ascend to connect with the left corner. If all five collaterals are exhausted, the body's pulses move while the form loses consciousness, resembling a corpse; this is called Shi Jue (Corpse Reversal). Needle the medial side of the big toe, then the center of the foot, then the middle toe, then the medial side of the big finger, then the sharp bone end of the Hand-Jueyin Pericardium and Hand-Shaoyin Heart meridians, one needle each, and recovery will be immediate. If not recovered, blow air into both ears using a bamboo tube, shave a square inch of hair from the left corner of the head, burn it to ash, and drink it with a cup of fine wine. If unable to drink, force-feed it, and recovery will be immediate." Wang Qixuan states: "The collateral of the Lung-Taiyin meridian converges in the ear. Lung deficiency causes shortness of breath and inability to complete inhalation, leading to deafness)."