毒瓦斯发越,聚于三阳,故掀肿也,宜解毒汤(羌活、防风、
荆芥、大力、条芩、连翘、柴胡、桔梗、石膏各二钱),如 未透时去石膏。
鼻掀者,肺气绝也。口张者,脾气绝也。气喘胸闷者,肺火盛极而难下也,不治。服清肺饮重加石膏、黄
芩一两余,或冀挽回于万一,然必要胸中、鼻尖不动,乃可用药耳。
气高而喘息作声,掀胸抬肚者,余毒在于肺脏也。痰涎稠粘,切牙戈齿,泄不止,口臭者,余毒在于脾
胃也。盗汗身热不退,渴盛者余毒在于心经也。梦中多惊,摄手振动,目赤者,余毒在于肝胆也。耳 手足
尖热者,余毒在于肾脏也。身肿不消,壮热不退,郁闷不舒,诸经皆有未尽之余毒也。
心火亢极,上灼肺金而孔窍闭塞,故寒战不止,宜发汗以去表热。如大便闭,宜下之,小便不通,宜利
之。论火性甚烈,喜散而不喜郁,则拂其性矣。欲达而不达,气血与火毒,五内搏激,其能免身之不战乎?火
郁固战,每过郁而反似寒者,是热极反见水化,如嗜强酒,若不胜其所寒矣。惟用麻黄为先,毒火松
透,自必炽热火性得顺而寒战自止矣。
火气熏赫,肺金受制而寒水生化之源已绝,故气短、倦怠、
出汗,皆本经症,宜麦冬清肺饮以濡肺金之枯燥。
紫红泡起于化肌传肝,表里不解,致血鼎沸,以黄连解毒汤加犀角、紫草、生地、丹皮、山栀、木通治
之。白泡者,乃气有余而血不足也。化肌传肺,热毒注于皮肤之间,其津液亦随气而泡也。白而空者,其气虚
也;白而有清水者,其气实也,用川连、石膏、丹皮、黄芩、生地、僵蚕、连翘、玄参。又云∶白泡亦热之
故,《经》云∶血热则斑,气热则泡。又云∶皮湿之故,肾水盛耳,总有热毒未出而热邪先为所害也。论气
盛则泡,气盛者毒瓦斯盛也。冲突处毒锋如射膺,锋者囊随毒瓦斯而发也,则泡之有自来矣。气血关锁之极者,色
白而囊空也。气得浮动者,内含清水;血得浮动者,水若腌鱼。总为毒瓦斯所致。又云∶血热则枯,血凉则生洵然。
The pathogenic toxic qi diffuses and gathers in the Three Yang meridians, causing swelling; thus, Jiedu Tang (Decoction for Resolving Toxicity) is indicated, composed of Qianghuo (Notopterygii Rhizoma et Radix), Fangfeng (Saposhnikoviae Radix), Jingjie (Schizonepetae Herba), Niu Bang Zi (Arctii Fructus), Huang Qin (Scutellariae Radix), Lian Qiao (Forsythiae Fructus), Chai Hu (Bupleuri Radix), Jie Geng (Platycodonis Radix), and Shigao (Gypsum Fibrosum), each two qian. If the eruption has not yet fully emerged, remove Shigao.
Swelling of the nose indicates exhaustion of Lung Qi. Mouth gaping indicates exhaustion of Spleen Qi. Panting with chest oppression indicates extreme excess of Lung Fire that is difficult to descend, a condition that is incurable. Administer Qingfei Yin (Decoction for Clearing the Lungs) with heavy doses of Shigao and Huang Qin exceeding one liang; this may offer a slim chance of recovery, but medication should only be used if there is no severe reaction in the chest or at the tip of the nose.
Elevated breathing with audible panting, heaving chest and abdomen, indicates residual toxicity lodged in the Lung organ. Thick and sticky phlegm-saliva, grinding teeth, incessant diarrhea, and foul breath indicate residual toxicity lodged in the Stomach and Spleen. Night sweats, persistent fever, and intense thirst indicate residual toxicity lodged in the Heart meridian. Frequent fright in dreams, hand twitching and trembling, and red eyes indicate residual toxicity lodged in the Liver and Gallbladder. Heat in the ears and the tips of the hands and feet indicates residual toxicity lodged in the Kidney organ. Generalized edema that does not subside, high fever that does not recede, and depression/unrelieved discomfort indicate that residual toxicity remains unexhausted in all meridians.
When Heart Fire is extremely hyperactive, it scorches Lung Metal from above, causing obstruction of orifices, leading to incessant chills. Sweating methods are appropriate to release exterior heat. If constipation occurs, purgation is indicated; if urinary retention occurs, diuresis is indicated. The nature of Fire is fierce; it prefers dispersion over stagnation. Violating its nature, when it desires to disperse but cannot, Qi and Blood clash violently with Fire-Toxin within the interior, inevitably causing bodily shivering. Fire stagnation indeed causes shivering; sometimes excessive stagnation mimics cold symptoms, which is "extreme heat manifesting as water transformation," similar to how a person addicted to strong liquor might feel overwhelmed by cold. Only by using Mahuang (Ephedrae Herba) first can the toxic fire be loosened and penetrated, allowing the fiery nature to flow smoothly, thereby stopping the chills naturally.
When Fire Qi is scorching and oppressive, Lung Metal is constrained, and the source of Kidney Water generation is cut off. Thus, shortness of breath, fatigue, and sweating are symptoms of this meridian. Maidong Qingfei Yin (Ophiopogon Decoction for Clearing the Lungs) is indicated to moisten the dryness of Lung Metal.
Purple-red blisters arising during the suppuration stage transmitting to the Liver, with unresolved exterior and interior pathogens, causing boiling blood, are treated with Huanglian Jiedu Tang (Coptis Decoction for Resolving Toxicity) plus Xijiao (Rhinocerotis Cornu), Zicao (Lithospermi Radix), Sheng Di Huang (Rehmanniae Radix), Mu Dan Pi (Moutan Cortex), Shan Zhi (Gardeniae Fructus), and Mutong (Akebiae Caulis). White blisters indicate excess Qi and deficient Blood. Suppuration transmitting to the Lung, with heat-toxin lodging in the skin, causes body fluids to form blisters along with Qi. White and empty blisters indicate Qi deficiency; white blisters containing clear fluid indicate Qi excess. Treatment involves Chuan Lian (Coptidis Rhizoma), Shigao, Mu Dan Pi, Huang Qin, Sheng Di Huang, Jiang Can (Bombyx Batryticatus), Lian Qiao, and Xuan Shen (Scrophulariae Radix). Another view states: White blisters are also due to heat. The Classics say: "Blood heat causes macules; Qi heat causes blisters." It is also said: This is due to damp skin and abundant Kidney Water; ultimately, heat-toxin has not exited, and heat-pathogen harms the body first. Discussion holds: Excess Qi causes blisters; excess Qi means abundant toxic qi. At sites of conflict, the toxic edge shoots toward the chest; the "edge" refers to the blister sac developing with the toxic qi, hence the origin of blisters. When Qi and Blood are extremely locked, the color is white and the sac is empty. When Qi floats restlessly, it contains clear fluid; when Blood floats restlessly, the fluid resembles pickled fish. All are caused by toxic qi. Another saying goes: "Blood heat causes dryness; Blood cooling promotes growth," which is indeed true.