Library

Take a piece of broken black tile that has been long immersed in places where people frequently urinate and defecate, such as along roadsides or at the foot of walls. Wash it clean, heat it until red-hot in fire, and quench it five times with rice vinegar, until the tile turns yellow.

Grind it into fine powder (Ying: a bottle with a small mouth). The so-called "Seven Qi" refers to sun, moon, wind, rain, dew, frost, and snow. This tile is formed by the combination of fire and earth, possessing a hard and sharp nature, and further empowered by the seven atmospheric influences of heaven, enabling it to penetrate bones and specifically corrode... due to... after... (Note: The original text here appears to have omissions or disordered lines; based on context, it implies utilizing its property to penetrate bone and corrose evil substances.)

Wulingzhi (Stir-fried until sauce-colored) 9 liang 5 qian 5 fen
Fanmubie (Semen Strychni) (Boil in sesame oil in a copper pot until bubbling, place the herb inside for approximately two sinks and two floats, then it is ready)... dry not... on fire... three... liang... wen wu... zhu qian... (remove tails and upper hooks) 2 qian 5 fen.

The above ingredients are made into pills using wine paste, coated with Zhusha (Cinnabar), and sealed with wax, ensuring they remain intact indefinitely. Each pill weighs 1 qian 5 fen. Take with good-quality wine. When taking in the early morning, one must first slightly...

Lidong Wan (Inner East Pill) was transmitted by Monk Shaoling. Carefully analyzing this formula, it uses only "flesh and blood" agile medicines. Generally speaking, herbs possess formless qi, which is insufficient to treat physical injuries. If swelling occurs, then... enters Yang... more... blood... heart... muscle... used to drive out bad and evil blood. These six herbs remove stasis and generate new tissue, calm the spirit and relieve pain. Divided into two parts for discussion, these are the items for treating trauma. Caowu (Aconiti Kusnezoffii Radix) addresses external wind invading through broken skin, leading to tetanus (Po Shuang Feng), thus used to dispel wind from the meridians, expelling it from the exterior. Quanxie (Scorpio) when external wind invades, internal wind inevitably follows; it is used to directly attack the damaged site and dissipate internal wind. These two herbs, if not for preventing trouble before it happens, are also conditions necessarily present in fractures and bruises. Danggui (Angelicae Sinensis Radix) nourishes Ying-blood, used to remove stasis and generate new tissue. Jingmo Hui (Ash of Inkstick) has an astringent property that stabilizes Wei-qi, used to grow flesh and heal wounds; these two herbs each embody the principle of gathering and concluding. In summary, although this formula does not control all meridians and fixed syndromes, its method for regulating traumatic injuries is orderly. First reduce swelling, then alleviate pain, corrose necrotic flesh, remove evil blood, dispel wind, activate blood, thereby unblocking the meridians so that Qi and Blood flow smoothly. Lipids and fluids then flow to the injured area, allowing the bones to knit together naturally.