川椒五分(炒去汗) 安吉乌梅一钱(去核) 川黄连一钱 人参三钱 枳实一钱五分 生
淡干
上为末,每服三钱,水一钟,煎八分,温服。
安胃者,毋使乘胜之气犯胃也。倦不思食,无不由于脾胃为病,然揆其寒热虚实,却有
盛衰
之论
行阳
气,
暹罗犀角三钱 生地五钱 连翘三钱 生甘草五分(原方有丹皮、赤芍,无连翘、甘草。)
上水二钟,武火煎八分,温服,无时候。
《局方》犀角地黄汤,厥阴阳明药也。温热入络,舌绛烦热,八九日不解,医反治经,
寒之
《本
甘草
槐角子一两(碎) 桃仁一两(碎) 艾叶一两 大枣十五枚
上水煎服。
虫蚀谓之 ,三尸虫最灵异,分处三焦,能上下接应,每藏于肠胃卑湿处,以蚀外来之
五味
味五
五木
能出
复以
韭根一大把 鼠粪十四粒(两头尖者)
上二味,以水二升,煮取半升,去渣再煎三沸,温服尽。必有粘汗出为效,未效再作服。
鼠粪韭根,皆厥阴药也。阴易是妇人病温后,毒移男子而病也。盖妇人以肝为先天,冬
不周
以韭
如
紫苏叶一两 木瓜一两 生姜(连皮)二两 桔梗五钱 广皮一两 吴茱萸一两 槟榔
七
个。
上为粗末,分作八服,每服隔宿用水三大碗,慢火煎至碗半,去滓,再用水二碗,煎滓
取一小碗,去滓,两次煎汁相和,安顿床头,次早五更分二、三服,只是冷服,冬月略温,
服后
《经》以香港脚名厥,汉名缓风,宋齐后始名香港脚。按前贤论,皆由风寒暑湿乘虚袭于三阴经
,宜急为重剂以治之。《外台》疗香港脚,惟唐侍中方为最验。至明,周文采《医方选要》鸡
鸣散,药品相同,惟多桔梗一味,取义于五更服,故曰鸡鸣散。紫苏色赤气香,通行气血,
专散风毒,同生姜则去寒,同木瓜则收湿,佐以桔梗开上焦之气,广皮开中焦之气,妙在吴
茱萸泄降下逆,更妙在槟榔沉重性坠,诸药直达下焦,开之散之,泄之收之,俾毒邪不得上
壅入腹冲心,而成危候。鸡鸣时服者,从阳注于阴也。服药须冷者,从阴以解邪也。东垣分
南北二方治法,各随其所胜者而偏调之,证相宜者而倍用之,是亦发前人之未发,在圆机者
,斟酌变通,斯为善矣。
Chuanjiao (Zanthoxylum Bungeanum Pericarpium) 5 fen (stir-fried until oil exudes) Anji Wumei (Mume Fructus, from Anji) 1 qian (pits removed) Chuanlianhuan (Coptis Chinensis Rhizome) 1 qian Renshen (Ginseng Radix et Rhizoma) 3 qian Zhishi (Aurantii Fructus Immaturus) 1.5 qian Sheng dan gan jiang (Raw, light dried ginger - *Note: Text appears fragmented here*)
Grind the above herbs into a fine powder. Take 3 qian per dose, add one zhong of water, decoct until reduced to eight-tenths, and take warm.
The term "An Wei" (Calming the Stomach) means preventing the excess pathogenic qi from invading the Stomach. Fatigue and loss of appetite are invariably caused by diseases of the Spleen and Stomach. However, when examining the cold-heat and deficiency-excess patterns, there are theories regarding their flourishing and declining states.
Xiluo Xijiao (Rhinocerotis Cornu, from Siam) 3 qian Shengdi Huang (Rehmanniae Radix Praeparata) 5 qian Lianqiao (Forsythiae Fructus) 3 qian Sheng Gancao (Glycyrrhizae Radix et Rhizoma) 5 fen (*Original formula contains Danpi and Chishao, but lacks Lianqiao and Gancao.*)
Add two zhongs of water, decoct with vigorous fire until reduced to eight-tenths, and take warm at any time.
Xi Jiao Di Huang Tang (Rhino Horn and Rehmannia Decoction) from *Ju Fang* is a formula for Jueyin and Yangming disorders. When warm-heat pathogens enter the collaterals, presenting with crimson tongue and irritative fever, if unresolved after eight or nine days, physicians mistakenly treat the meridians instead of the collaterals, using cold-natured drugs... (*Text fragment ends*)
Huaijiao Zi (Aquilariae Semen) 1 liang (crushed) Taoren (Persicae Semen) 1 liang (crushed) Aiye (Artemisiae Argyi Folium) 1 liang Dazao (Jujubae Fructus) 15 pieces
Decoct in water and take orally.
Insect erosion is called... (*Missing character*). The Three Corpses worms are most spiritual, residing separately in the Upper, Middle, and Lower Jiao, able to coordinate up and down. They often hide in the low and damp places of the intestines and stomach, eroding incoming... Five Flavors... (*Text severely fragmented, unable to translate fully*)
Jiu Gen (Allii Tuberosi Rhizoma et Bulbus) A large handful Shufen (Mus Carduus) 14 grains (those pointed at both ends)
Take the above two ingredients, boil in two shengs of water until half a sheng remains, remove the dregs, and decoct again for three boils. Take warm in one dose. There must be sticky sweat as an effect; if not effective, prepare another dose.
Shufen and Jiugen are both medicines of the Jueyin channel. Yin Yi syndrome is a condition where a woman suffering from warm disease transfers the toxin to a man. Generally, women consider the Liver as their先天 (primary foundation). In winter... (*Text severely fragmented, unable to translate fully*)
Zisu Ye (Perillae Folium) 1 liang Mugua (Chaenomelis Fructus) 1 liang Shengjiang (Zingiberis Rhizoma Recens, with skin) 2 liang Jiegeng (Platycodonis Radix) 5 qian Guangpi (Citri Reticulatae Pericarpium) 1 liang Wuzhuyu (Evodiae Fructus) 1 liang Binglang (Arecae Semen) 7 pieces.
Grind into coarse powder, divide into eight doses. For each dose, soak overnight in three large bowls of water, simmer slowly until reduced to half a bowl, remove dregs. Then use two more bowls of water to decoct the dregs, obtaining a small bowl, remove dregs. Mix the juices from both decoctions, place by the bedside. At dawn (Wugeng), divide into two or three doses. Take cold; in winter, slightly warm. After taking... (*Text fragment ends*)
The *Classic* names Hongxiangjiao (Hong Kong Foot/Gout) as Jue, Han dynasty called it Huanfeng (Slow Wind), and it was named Hongxiangjiao starting from the Song and Qi dynasties. According to previous experts' discussions, all arise from wind-cold, summer-heat, and dampness invading the Three Yin channels due to deficiency... It should be treated urgently with heavy-dose formulas. *Waitai Mi Yao* treats Hongxiangjiao, and only the method from the Tang Dynasty Official Shi Zhong is most effective. By the Ming Dynasty, Zhou Wencai's *Yi Fang Xuan Yao* contained Jimingsan (Chicken Crow Decoction), with identical herbs except for the addition of Jiegeng. The meaning lies in taking it at Wugeng (3-5 AM), hence the name Chicken Crow Decoction. Zisu has red color and fragrant aroma, circulating qi and blood, specifically dispersing wind-toxin. Combined with Shengjiang, it removes cold; combined with Mugua, it absorbs dampness. Assisted by Jiegeng to open Upper Jiao qi, and Guangpi to open Middle Jiao qi. The brilliance lies in Wuzhuyu draining and descending rebellious qi downward, and even more brilliantly in Binglang being heavy and sinking, allowing all herbs to reach the Lower Jiao directly. Opening, dispersing, draining, and absorbing, so that toxin-pathogens cannot ascend and obstruct entering the abdomen or rushing to the Heart, thus avoiding critical conditions. Taking it at Chicken Crow time allows Yang to inject into Yin. Taking medicine cold allows Yin to resolve the pathogen. Dong Yuan divided treatment methods into Northern and Southern regions, adjusting each according to what prevails, and doubling usage for compatible syndromes. This also elucidates what predecessors had not yet revealed. It depends on practitioners with flexible wisdom to deliberate and adapt, which is truly excellent.