胎产一科,存亡系乎呼吸,利病关乎终身,于医道尤为切要,学医者尤不可不讲明而切
究之
也。先世名医,如朱丹溪、薛立斋诸公论之綦备。然求其操乎至要,简而易从者,则莫若《
胎产指南》一书。是书原序云∶“出自单南山。其人里居、名字,已不可考,昔越郡钱升
先生,得此秘本,而精子胎产之科,名冠一郡。乾隆癸巳,吾乡伊芳学曾先生,在宁郡道暑
,得此书于绍友娄君之手,遂亦以胎产驰名于吾邑。阅历四五十年,以其所经验者笔之于书
,示后人当神明于法之中,不容偏执,名曰《女科医案》,凡七卷。然先生奉《指南》为枕
中秘,未尝轻以示人,即戚友亦不得而知也。先生殁后,其甥明经蔡益亭先生始得,抄而传
之。欧君孔章,少受举业于益亭,悦是书,手为抄录,久欲梓行于世,以广厥传,猝猝未果
。今岁秋纂修宗谱,事将告竣,其谱师为天台陈君彩盅,知君欲为是举,益纵恿之,遂嘱陈
君付诸剞劂氏,而以伊芳先生之医案附焉。昔唐晋公致仕家居,尝手抄《集验良方》,梓行于
世。宋范文正公亦然,且其言曰∶不为良相,愿为良医。夫以二公福世寿民之事业,何可胜
道。而乃眷眷焉垂意于医,诚以医虽小道,而其利济于世者为不浅也。欧君虽不敢与二公颉
颃上下,而其梓行是书之意,犹二公也。予嘉其意,为述其缘起如此。或曰∶凡星相医卜之
类,苟有秘本,不宜宣泄。若梓而行之,即不灵验。是说也,殆与儿童之见无异,而适为
者之所借口,固大方家所窃鄙也。乌足辨哉,乌足辨哉。
时咸丰六年菊月葵圃周丹忱撰
The specialty of obstetrics and gynecology, particularly regarding pregnancy and childbirth, hangs in the balance of a breath, and its benefits or harms concern one's entire life. It is especially crucial within the medical arts; therefore, those who study medicine must not fail to investigate it thoroughly and understand it clearly.
Famous physicians of earlier generations, such as Zhu Danxi (Zhu Zhenheng) and Xue Lizhai (Xue Ji), discussed this subject exhaustively. However, if one seeks works that grasp the most essential points, are concise, and easy to follow, none surpasses the book *Taichan Zhinan* (Guide to Pregnancy and Childbirth).
The original preface of this book states: "This work originates from Shan Nanshan. The person's hometown, residence, and name are now untraceable. In the past, Mr. Qian Sheng of Yue Commandery obtained this secret text, mastered the specialty of pregnancy and childbirth, and his reputation topped the commandery. In the Gui Si year of the Qianlong reign (1773), my fellow townsman, Mr. Yi Fangxuezeng, while serving in Ningbo Commandery during the summer heat, obtained this book from his friend Mr. Lou in Shaoxing. Consequently, he also became famous in our county for his expertise in pregnancy and childbirth. After forty or fifty years of clinical experience, he recorded his experiences into a book, instructing future practitioners to apply divine flexibility within the rules, without allowing bias or rigidity. He titled it *Nuke Yian* (Medical Cases of Women's Diseases), comprising seven volumes. However, Mr. Yi regarded *Zhinan* as a secret treasure kept at his pillow and never lightly showed it to others; even relatives and friends were unaware of it. After Mr. Yi passed away, his nephew, the Juren Cai Yiting, finally obtained it, copied it, and circulated it. Mr. Ou Kongzhang studied the civil service examination curriculum under Mr. Yiting in his youth. Delighted by this book, he copied it by hand and long wished to have it printed and published to spread its transmission, but due to hurried circumstances, this was not realized. This autumn, while compiling the genealogy, the task was nearing completion. The genealogist, Mr. Cai Zhong of Tiantai, knowing of Mr. Ou's intention, further encouraged him. Thus, Mr. Ou entrusted Mr. Cai to hand it over to the engravers and appended Mr. Yi Fang's medical cases. In the past, Duke Jin of the Tang Dynasty, after retiring to his home, personally copied *Jiyan Liangfang* (Collected Effective Good Prescriptions) and had it published. Fan Zhongyan of the Song Dynasty did likewise, stating, 'If I cannot be a good prime minister, I wish to be a good physician.' The achievements of these two dukes in benefiting the world and prolonging people's lives are beyond recounting. Yet they devoted themselves so attentively to medicine, truly recognizing that although medicine is considered a minor art, its benefit and relief to the world are profound. Although Mr. Ou dares not compare himself with these two dukes, his intention to publish this book remains similar to theirs. I appreciate his intent and thus narrate its origin as follows. Some say: For categories such as astrology, physiognomy, medicine, and divination, if there are secret texts, they should not be disclosed. If printed and circulated, they will lose their efficacy. This view is no different from childish reasoning and merely provides an excuse for those who withhold knowledge; it is indeed despised by great masters. What is there to argue about? What is there to argue about?"
Written in the ninth month (Chrysanthemum Month) of the sixth year of the Xianfeng reign (1856) by Zhou Danchen of Kuipu.