余当读方技传。至扁鹊善治病。秦太医令李醯使人刺杀之。未当不废书而叹也。曰庸医之嫉能
益至此乎?夫庸医者。当以药杀人。固囿于才。而暗于识矣。其心或本不欲误人。则犹有可原。使得秘术而
传焉不转庸为良乎。今不自耻。其能之庸徒解妒贤嫉能。是泥方误人。与阴贼害人者。罪同实也。终其身
为人之贼而已。又怪扁鹊者。明能洞见垣。一方而不能烛。李醯之嫉忌术。足以起死人智不能全身以还
害岂非正道之难容从。古圣贤夫皆然。固不独医师技术之流乎语。曰。士无贤不肖。入门见嫉。名医国手
间世而仅一。见嫉能之子。往往不绝于世。越二千余年而有吴春严先生遇毒一事。先生讳正伦。字子叙。
别号春严。今医家所传养生类要诸方。即其书与其人也。先生幼而失怙。家贫不能从师。童年畜鸡积卵
以购书读。谓儒业必登第仕宦。而后能济生利物。不必登第仕宦而可以济生利物。莫如医。于是弃儒业
不事。专精医。壮岁游京师值。穆宗有贵妃善病日。就困太医院。屡药不效。诏求良医疗治之。春严公以
布衣应诏。为诊脉呈方一药而愈。太医某者既愧其方不售。而又自身居高位。布衣疏贱一旦技出以上
。且惧移主眷而夺其位。于是忌心识。杀机兆矣。置毒卮中以饮。公相对尽欢。公归就枕。午夜忽大笑数声。
有次子。从公闻其声。疑公喜其方速效鸣得意也。平明启衾僵卧物故。死时年仅四十。然则先生术
太医之忌。虽有全身之智。猝不及防。此与泰医事。适相烦。古今人同事。亦同正道之难容。
宁独一醯之嫉忌乎。韩非子曰。秦医虽善除。不能自弹也。乃于公益信然。彼小人者。计能贼善良。至其所
为书。与其所为名。卒不能少毁而掩蔽之也。扁鹊虽见刺。而古今以良医。闻春严公虽遇毒。公之书至今
而流传岐黄家。多奉为绳尺。子孙盖世传之。公曾孙有冲孺翁者。曰。吾先曾祖善着书。书存数种。有活人
心监、有养生类要、有脉症治方、虚车 等书。惟类要一书。久行于世。余尚秘青囊在我。后人责其可辞。于
是研精较订。梓其书传之。脉症治方此其一也。冲孺翁亦世其家学。州闾疾病者。多在门梓。未就而翁即
世翁之子侄。善承翁志。并成春严公之志。欲使是书终表见于世。而谒予问。序余颔之而未报也。明年秋
适余较士秦中骢车行部道扁鹊之墓。感鹊技高而遇刺。又感春严公事与鹊适相类。又喜公后人能世
其家学。是书行。不仅以发明先业循其方。以济生利物。其有功于生人者甚大。遂 笔而为之序。余闻公
殁时。仲子居敬公辞行简在旁。年才舞象力能持其丧归。兄弟皆读书。而恒苦 糜。不继居敬公读父
书。继父业。而以资兄弟勤读。兄居易讳行素。弟居可讳行兆。皆举明经官学博最有名。黉序至今。比五世
而读书知医者。蝉联不绝。春严公益泽流姚远哉。
时康熙癸丑阳月秦中督学使者洪琮拜题
Whenever I read the "Biographies of Bian Que and Cang Gong" in the *Records of the Grand Historian*, reaching the part where Bian Que, skilled in treating diseases, was assassinated by an agent of Li Xi, the Imperial Physician of Qin, I cannot help but put down my book and sigh. I say: Have the jealousy of mediocre physicians towards talent reached such an extreme? Those mediocre physicians, who kill with medicine, are indeed limited by their talent and blind in their insight. Perhaps their hearts originally did not intend to mislead others, which would still be forgivable; if they could obtain secret techniques and transmit them, would it not be possible to transform a mediocre physician into a good one? Now, instead of being ashamed, they are mediocre in skill yet only know how to envy the virtuous and jealous of the talented. This is sticking to fixed prescriptions and harming people, which is essentially the same crime as secretly injuring others. They are thieves harming people for their entire lives.
I also lament Bian Que, who clearly could see through walls (symbolizing profound medical insight), yet failed to illuminate the danger from one side. Li Xi's jealousy and fear of his technique were sufficient to revive the dead, but his wisdom was insufficient to protect himself from harm. Is this not because the righteous path is difficult to tolerate? The sages and worthies of ancient times were all like this; it is not just those in the medical profession. As the saying goes: Scholars, whether virtuous or not, are envied once they enter a circle. Famous physicians and national masters appear only once every few generations; those envied for their talent, like Bian Que, have never ceased to exist in the world.
Over two thousand years later, there occurred the incident of Mr. Wu Chunyan being poisoned. His formal name was Zhenglun, courtesy name Zixu, and pseudonym Chunyan. The prescriptions found in works such as *Yangsheng Leyao* (Essentials for Health Preservation) currently circulated among physicians are his books and his person. Mr. Wu lost his father in childhood. His family was too poor to allow him to study under a teacher. In his early years, he raised chickens and saved eggs to buy books to read. He believed that Confucian studies must lead to passing the imperial examinations and becoming an official before one could save lives and benefit all things. However, one need not pass the examinations or become an official to save lives and benefit all things; nothing is better than medicine. Thus, he abandoned Confucian studies and devoted himself exclusively to medicine.
In his prime, he traveled to the capital. At that time, Consort Gui of Emperor Muzong was suffering from a persistent illness, causing her daily distress at the Imperial Medical Bureau. Repeated treatments were ineffective. An edict was issued seeking a skilled physician to treat her. Mr. Chunyan, as a commoner, responded to the edict. After taking her pulse and presenting a prescription, she recovered after taking just one dose. A certain Imperial Physician was both ashamed that his prescription was rejected and angry that a lowly commoner suddenly displayed superior skills while he held a high position. Fearing that the Emperor's favor would shift and his position would be usurped, jealousy took root, and the intent to kill emerged. He placed poison in a cup and offered it to Mr. Chunyan. They drank together and enjoyed themselves. Upon returning home, Mr. Chunyan lay down to sleep. Around midnight, he suddenly laughed several times. His second son, who was present, heard the laughter and suspected his father was pleased and proud that his prescription had worked so quickly. At dawn, when the quilt was lifted, Mr. Chunyan was stiff and had passed away. He was only forty years old at the time of his death.
Thus, Mr. Wu's skill was envied by the Imperial Physicians. Although he possessed the wisdom to preserve himself, he was caught off guard. This parallels the incident involving the Qin Imperial Physician (Li Xi). Ancient and modern figures encountering similar events share the same reality: the righteous path is hard to tolerate. Is it merely Li Xi's jealousy? Han Feizi said, "A doctor of Qin may be skilled at curing others, but he cannot flick away insects from himself." This applies even more convincingly to Mr. Chunyan. Petty individuals plot to harm the virtuous, but their writings and reputations ultimately cannot be destroyed or obscured. Although Bian Que was assassinated, he has been regarded as a fine physician throughout history. Although Mr. Chunyan was poisoned, his books continue to circulate today, and many in the Qi-Huang school (Traditional Chinese Medicine) regard him as a standard. His descendants have transmitted his legacy through generations.
Mr. Chunyan's great-grandson, Chongru Weng, said: "My late great-grandfather was skilled in writing. Several of his books remain, including *Huoren Xinjian* (Mirror of the Human Heart), *Yangsheng Leyao* (Essentials for Health Preservation), *Maizheng Zhifang* (Pulse, Symptoms, and Prescriptions), and *Xuche*. Only *Leyao* has been widely circulated for a long time. I still possess the secret 'Qingnang' (medical manuscripts). My descendants reproached me for not fulfilling this responsibility. Therefore, I carefully studied and collated these texts and had them printed for dissemination. *Maizheng Zhifang* is one of them. Chongru Weng also inherited the family learning. Patients from the prefecture often sought treatment at his door. Before the printing was completed, Weng passed away. His sons and nephews diligently inherited his will and fulfilled Mr. Chunyan's ambition, wishing to make this book publicly available. They asked me to write a preface. I nodded in agreement but did not reply immediately.
The following autumn, while serving as the Provincial Education Commissioner in Shaanxi and touring the region, I passed by Bian Que's tomb. I felt moved by Bian Que's high skill and tragic assassination, and again by the similarity between Mr. Chunyan's story and Bian Que's. I was also delighted that Mr. Chunyan's descendants continued the family tradition and that this book was published. Its circulation not only elucidates the ancestors' work and follows their prescriptions to save lives and benefit all things, but its merit to humanity is immense. Thus, I took up my pen and wrote this preface.
I learned that when Mr. Chunyan died, his second son, Mr. Jujing, stood by with concise words. He was only fifteen years old (the age of dancing with weapons) but strong enough to escort the coffin home. Both brothers studied, but they often suffered from a lack of grain and support. Mr. Jujing read his father's books and inherited his profession, using his resources to support his brothers' diligent studies. His elder brother, Ju Yi, named Xingsu, and his younger brother, Ju Ke, named Xingzhao, both passed the Mingjing examination and served as academic instructors, becoming quite famous. To this day, within the schools, descendants for five generations who study and understand medicine have followed one another without interruption. Mr. Chunyan's benevolence flows far and wide.
Written in bowing respect by Hong Cong, Provincial Education Commissioner of Shaanxi, in the tenth lunar month of the Guichou year of the Kangxi reign.