味甘咸。性平。无毒。乃阴血所化也。
【主治】主补五脏。令人肥白悦泽。疗目赤痛多泪。（别录）和雀屎。去目中 肉。（苏
恭）益
【归经】入心脾肝肾四经。为补虚润燥之品。（润五脏滋血液老人便秘最宜）
【前论】韩飞霞曰。服人乳。大能益心气。补脑髓。止消渴。治风火症。养老尤宜。
【禁忌】经疏曰。性凉滋润燥渴。枯涸者宜之。若脏气虚寒。滑泄不禁。及胃弱不思食。
脾
味咸。性温。无毒。亦精气之余。降也。阴也。
【主治】主虚劳冷疾。小便遗数。漏精白浊。（大明）除鼓胀。明目清心。（甄权）滋肾
水。养
【归经】入肺肾二经。为滋阴降火之品。
【前论】士材曰。秋石之咸。本专入肾。而肺即其母。故兼入之。时珍曰。古人惟取人
中白
【禁忌】 庵曰。若煎炼失道。多服误服。反生燥渴之疾。
味甘咸。性温。无毒。
【主治】主血气羸瘦。妇人劳损。面 皮黑。腹内诸病。渐瘦悴者。（藏器）治男女一
切虚损
【归经】入肝肾二经。为益血添精助气之品。
【前论】丹溪曰。河车治虚劳。当以骨蒸药佐之。气虚加补气药。血虚加补血药。
【禁忌】经疏曰。凡精虚阴涸。水不胜火。发为咳嗽。吐血骨蒸盗汗等症。此属阳盛阴
虚。
以上补剂人部
Taste: sweet, salty. Nature: neutral. Non-toxic. It is transformed from yin blood.
[Indications] Primarily tonifies the five zang organs. Makes one plump, fair-skinned, and lustrous. Treats redness and pain of the eyes with excessive tearing. (From *Bie Lu*) Mixed with sparrow droppings, removes pterygium in the eyes. (From Su Gong) Beneficial.
[Meridian Tropism] Enters the Heart, Spleen, Liver, and Kidney meridians. It is a substance for tonifying deficiency and moistening dryness. (Moistens the five zang organs and nourishes blood; most suitable for elderly people with constipation.)
[Preceding Discussions] Han Feixia said: Taking human milk greatly benefits heart qi, replenishes brain marrow, stops xiao ke (wasting-thirst), treats wind-fire syndromes, and is especially suitable for geriatric care.
[Contraindications] *Bencao Jing Shu* states: Its nature is cool and moistening, suitable for those with dryness and thirst due to emaciation. If there is deficiency-cold of the zang organs, uncontrollable diarrhea or incontinence, or weak stomach with loss of appetite, spleen...
Taste: salty. Nature: warm. Non-toxic. It is also the remainder of essence and qi. It descends. It belongs to yin.
[Indications] Primarily treats xu lao (consumptive disease) and cold ailments, frequent urination and enuresis, spermatorrhea and leukorrhea. (From Li Shizhen citing *Da Ming Ben Cao*) Eliminates abdominal distension (gu zhang), brightens the eyes, and clears the heart. (From Zhen Quan) Nourishes kidney water, nourishes...
[Meridian Tropism] Enters the Lung and Kidney meridians. It is a substance for nourishing yin and descending fire.
[Preceding Discussions] Shicai said: The salty taste of Qiushi (Processed Human Urine Stone) originally enters the Kidney specifically, and since the Lung is the mother of the Kidney, it also enters the Lung meridian. Shizhen said: The ancients only used Zhongren Bai (Urine Sediment)...
[Contraindications] An said: If the decoction and refining process is improper, taking too much or taking it by mistake will instead cause diseases of dryness and thirst.
Taste: sweet, salty. Nature: warm. Non-toxic.
[Indications] Primarily treats emaciation due to qi and blood deficiency, consumptive damage in women, dark facial skin, various internal abdominal diseases, and gradual wasting and emaciation. (From Cangqi) Treats all kinds of deficiency damage in men and women...
[Meridian Tropism] Enters the Liver and Kidney meridians. It is a substance that benefits blood, adds essence, and assists qi.
[Preceding Discussions] Danxi said: To treat xu lao (consumptive disease) with Ziheche (Placenta), it should be assisted with medicines for bone-steaming fever. For qi deficiency, add qi-tonifying medicines; for blood deficiency, add blood-nourishing medicines.
[Contraindications] *Bencao Jing Shu* states: Whenever there is essence deficiency and yin exhaustion, where water fails to control fire, leading to symptoms such as cough, hemoptysis, bone-steaming fever, and night sweats, this belongs to excess yang and deficient yin.
The above are tonics from the Human category.