从霜降以后至春分以前凡有触冒霜露体中寒风即病者谓之伤寒也(治法除暑湿疟疾外皆伤寒法也)
从立春节后其中无暴大寒又不冰雪而有人壮热为病者此属春时阳气发于外冬时伏寒变为温病(春温应常纪者有四
岁少阳司天之政初之气太阳司天之政初之气阳明司天之政终之气太阴司天之政二之气皆病温其不应常纪而反常者不可
候之而随时变易也)
内经曰冬伤于寒春必病温李明之曰冬伤于寒者冬行秋令也当寒而温火胜而水亏矣水既已亏则所胜妄行土有余也所
生受病金不足也所不胜者侮之火太过也火土合德湿热相助故为温病所以不病于冬而病于春者以其寒水居卯之分方得其
权大寒之令复行于春腠理开泄少阴不藏房室劳伤辛苦之人阳气泄于外肾水亏于内当春之月本当发生阳以外泄孰为鼓舞
肾水内竭孰为滋养此两者同为生化之源源既已绝木何赖以生乎身之所存者热也时强木长故为温病
论曰太阳病发热而渴不恶寒者为温病释曰太阳病者脉浮头项痛而腰眷强也伤于寒者当恶寒若不恶寒而渴者转属阳
明则表证已罢邪传于里矣今不恶寒则非伤寒证似阳明而与太阳兼见则非伤寒之阳明也故决其为温病
活人书云夏至以前发热恶寒头疼身体痛其脉浮紧者温病也春月伤寒谓之温病冬伤于寒轻者夏至以前发为温病盖因
春间温暖之气而发也(又非温疫也)治温病与冬月伤寒夏月热病不同盖热轻故也(春初秋末阳气在里其病稍轻纵不用药
治之五六日亦自安)升麻汤解肌汤柴胡桂枝汤最良热多者小柴胡汤主之不渴外有微热者小柴胡加桂枝也嗽者小柴胡加五
味子也或烦渴发热不恶寒者并竹叶石膏汤次第服之麻黄桂枝大青龙惟西北二方四时行之无有不验若江淮间地偏暖处惟
冬月及春初乃可用正方自春末至夏至以前桂枝麻黄大青龙内宜加减也按活人所云温病有二其用升麻解肌等者乃正伤寒
太阳证恶寒而不渴者特以其发于温暖之时故谓之温病尔其用竹叶石膏汤者乃仲景所谓渴不恶寒之温病也要须细别勿令
误也然不恶寒而渴之温病四时皆有之不独春时而已
温毒
阳脉洪数阴脉实大者遇温热变为温毒(成 此前热未已又感温热者也阳主表阴主里洪数实大皆热也两热相
合变为温毒)
活人云初春发斑咳嗽为温毒
吴 冬有非节之暖名曰冬温此实时行之气也若发斑者又曰温毒而亦时气发斑也又伤寒坏病阳脉洪数阴脉实大更
遇
温热变为温毒其病最重也盖此因前热多日不解更感温热之气而为病故曰重也若无汗者以三黄石膏汤汗之若有自汗者宜
人参白虎汤主之烦热错语不得眠者白虎合黄连解毒汤主之表热又盛者更加柴胡主之若内实大便不通宜三黄泻心汤下之
或大柴胡汤加芒硝下之亦可若斑出如锦纹者多难治也宜人参化斑汤元参升麻并黑膏大青四物汤主之(方论详发斑)
发汗不解身灼热为风温其证脉浮汗自出身重多眠(娄 其病不独见于春间故另立风温门)
诊 尺肤热甚脉盛躁者病温也夫精者身之本也故藏于精者春不病温
针灸 凡治温病可刺五十九穴成注云所谓五十九穴者刺两手内外侧各三凡十二 五指间各一凡八 足亦如之头
入
发际一寸旁三分各三凡六 巅上一总会一发际一廉泉一风池二天柱一(内经云气口静人迎躁者取之若气口人迎皆静者勿
刺也人迎谓结喉动脉也)王太仆注素问五十九刺云刺头上五行五行者以越诸阳之热逆也(谓头中行上星总会前项百会后
顶五穴头第二行两旁五穴承光通天络却玉枕十穴第三行两旁临泣目窗正营承灵脑空十穴也)大杼膺俞缺盆背俞此八者以
泻胸中之热也气街三里巨虚上下 此八者以泻胃中之热也云门 骨委中髓空此八者以泻四肢之热也五脏俞旁五此十者
以泻五脏之热也(谓背第五行两旁魄户神堂魂门意舍志室十穴也)
附
云 伤寒汗下不愈而过经其证尚在而不除者亦温病也经曰温病之脉行在诸经不知何经之动随其经之所在而取之
如
太阳证汗下后过经不愈诊得尺寸俱浮者太阳温病也如身热目疼汗下后过经不愈诊得尺寸脉俱长者阳明温病也如胸胁痛
汗下后过经不愈诊得尺寸脉俱弦者少阳温病也如腹满嗌干诊得尺寸脉俱沉细过经不愈者太阴温病也如口燥舌干而渴诊
得尺寸俱沉过经不愈者少阴温病也如烦满囊缩诊得尺寸俱微缓过经不愈者厥阴温病也是故随其经而取之随其证而治之
如发斑乃温毒也
汪 愚谓温与热有轻重之分故仲景云若遇温气则为温病更遇温热则为温毒热比温为尤重故也苟但冬伤于寒至春
而
发不感异气名曰温病此病之稍轻者也温病未已更遇温气变为温毒亦可名曰温病此病之稍重者也伤寒例以再遇温气名曰
温疫又有不因冬月伤寒至春而病温者此特感春温之气可名曰春温如冬之伤寒秋之伤湿夏之中暑相同也以此观之是春之
病温有三种不同有冬伤于寒至春发为温病者有温病未已更遇温气则为温病与重感温气相杂而为温病者有不因冬伤于寒
不因更遇温气只于春时感春温之气而病者若此三者皆可名为温病不必各立名色只要知其病源之不同也
升麻解肌汤方 治伤寒温病天行头痛壮热
葛根(一两) 麻黄(去节汤泡七钱半) 黄芩 芍药(各半两) 桂心 甘草(炙各二钱半)上 咀每服四钱水
一盏半枣一枚煮八分服日三三四日不解脉浮者宜重服取汗脉沉实者宜下之
升麻葛根汤 治大人小儿时气温疫头痛发热及疮疹已发未发皆可服之
升麻 芍药 甘草(各二钱半) 干葛(三钱)上作一服水二钟生姜三片煎至一钟不拘时服
柴胡升麻汤 治时行瘟疫壮热恶风头痛体疼鼻塞咽干咳嗽涕唾稠粘
柴胡(去苗) 干葛 荆芥(去梗) 赤芍药 石膏(各一钱半) 前胡(去苗) 升麻 桑白皮 黄芩(各一钱)
上作一服水二钟生姜三片豆豉二十粒煎至一钟不拘(时服)
三黄石膏汤
石膏(四钱) 黄芩 黄连(各二钱) 黄柏 山栀仁(各一钱五分) 香豉(百粒) 麻黄(二钱若天寒用三钱)
甘草(一钱)上作一服用水二钟煎至一钟滤清通口服以衣被覆取汗而愈
From after Frost's Descent until before Spring Equinox, anyone who falls ill immediately upon exposure to frost and dew and internal contraction of cold wind is diagnosed with Shanghan (Cold Damage). The treatment methods, except for those involving Summerheat-Dampness and Malaria, all follow the principles of treating Shanghan.
After the Beginning of Spring, if there is no sudden severe cold or ice/snow, yet someone suffers from high fever and illness, this belongs to Warm Disease (Wenbing), where spring Yang qi expands outward and latent winter cold transforms into warmth. Four regular patterns correspond to Spring Warmth: Shaoyang ruling the Heaven in a specific year during the first Qi; Taiyang ruling the Heaven during the first Qi; Yangming ruling the Heaven during the final Qi; and Taiyin ruling the Heaven during the second Qi, all of which involve Warm Disease. Abnormal cases that do not follow these regular patterns cannot be predicted by standard rules but must be adjusted according to seasonal changes.
The *Neijing* states: "If one is injured by cold in winter, one will surely suffer from Warm Disease in spring." Li Dongyuan explains: "Winter injury by cold" refers to autumn-like weather occurring in winter. When it should be cold but is warm, Fire qi prevails while Water (Kidney) is deficient. With Kidney Water depleted, Earth (which Water controls) acts recklessly and becomes excessive; Metal (which produces Water) is insufficient; Wood (which controls Fire) insults Fire, causing Fire excess. Fire and Earth combine, assisting each other with Damp-Heat, thus forming Warm Disease. It does not manifest in winter but in spring because Cold-Water qi occupies the Mao position (East), holding authority, and severe cold commands reappear in spring. Pores open, Shaoyin (Kidney) fails to store, and due to sexual exhaustion or labor, Yang qi leaks externally while Kidney Water depletes internally. In spring, when Yang should generate and leak outward, who encourages it? Who nourishes the depleted internal Kidney Water? Both factors cut off the source of generation, leaving Wood without support. What remains in the body is Heat. As seasonal Wood grows strong, Warm Disease results.
The *Shanghan Lun* states: "Taiyang disease with fever, thirst, and aversion to cold absent is Warm Disease." Explanation: Taiyang disease involves floating pulse, stiffness/pain in the head and neck, and back rigidity. Those injured by cold should have aversion to cold. If there is no aversion to cold but thirst exists, the pathogen has transferred to Yangming, the exterior syndrome has resolved, and the pathogen has entered the interior. Since there is no aversion to cold, it is not a Shanghan syndrome. Although it resembles Yangming, its co-occurrence with Taiyang signs means it is not Yangming of the Shanghan type. Thus, it is determined to be Warm Disease.
The *Huoren Shu* states: Before Summer Solstice, fever, aversion to cold, headache, body pain, and a floating-tight pulse indicate Warm Disease. Shanghan in spring is called Warm Disease. Mild cases of winter cold injury may manifest as Warm Disease before Summer Solstice, triggered by spring's warming qi (this is distinct from Epidemic Warmth). Treating Warm Disease differs from winter Shanghan or summer Heat Disease because the heat intensity is lighter. (In early spring and late autumn, Yang qi resides inside, making the condition milder; even without medication, self-healing often occurs within five to six days.) Shengma Tang, Jiexi Tang, and Chaihu Guizhi Tang are most effective. For severe heat, Xiaochaihu Tang is primary. For non-thirsty patients with slight external heat, add Guizhi to Xiaochaihu Tang. For cough, add Wuweizi to Xiaochaihu Tang. For irritability, thirst, fever, and absence of aversion to cold, administer Zhuye Shigao Tang sequentially. Mahuang Tang, Guizhi Tang, and Da Qinglong Tang are only reliably used in Northwest China year-round. In warmer regions like Jianghuai, they are only suitable in winter and early spring. From late spring to before Summer Solstice, modifications to Guizhi Tang, Mahuang Tang, and Da Qinglong Tang are necessary. According to the *Huoren Shu*, there are two types of Warm Disease: those treated with Shengma Tang/Jiexi Tang represent true Shanghan Taiyang syndrome (aversion to cold, no thirst), named Warm Disease merely due to the warm season; those treated with Zhuye Shigao Tang represent Zhang Zhongjing's "thirst without aversion to cold" Warm Disease. Careful distinction is required. However, Warm Disease characterized by no aversion to cold and thirst occurs in all seasons, not just spring.
**Warm Toxin (Wendu)**
A洪-numerous pulse on the Yang (superficial) side and a solid-large pulse on the Yin (deep) side, when encountering warm-heat qi, transforms into Warm Toxin (Cheng Wuji notes: Previous heat remains, compounded by new warm-heat infection. Yang governs exterior, Yin governs interior;洪-numerous and solid-large all indicate heat. Two heats combining form Warm Toxin).
The *Huoren Shu* states: Macules appearing with cough in early spring constitute Warm Toxin.
Wu Ke states: Abnormal warmth in winter is called Winter Warmth, a type of epidemic qi. If macules appear, it is also called Warm Toxin, resulting from epidemic qi. Furthermore, complicated Shanghan with洪-numerous Yang pulse and solid-large Yin pulse, upon encountering warm-heat qi, becomes Warm Toxin, which is the most severe. This is because prolonged unresolved heat combines with new warm-heat invasion. For those without sweat, Sanhuang Shigao Tang induces sweating. For those with spontaneous sweating, Renshen Baitou Tang is primary. For irritability, fever, delirium, and insomnia, combine Baitou Tang with Huanglian Jiedu Tang. If exterior heat is intense, add Chaihu. For internal fullness and constipation, use Sanhuang Xiexin Tang to purge, or Da Chaihu Tang plus Mangxiao. If macules resemble brocade patterns, prognosis is poor; treat with Renshen Huaban Tang, Yuanshen Shengma Tang, Heigao, or Daqing Siwu Tang (see Macule section for formulas).
If sweating fails to resolve the condition and the body feels burning hot, it is Fengwen (Wind-Warmth). Symptoms include floating pulse, spontaneous sweating, heaviness of the body, and excessive sleepiness (Lou Quanshan notes: This disease is not limited to spring, hence a separate category).
**Diagnosis**
Hot skin at the Chi position with a large, rapid, and restless pulse indicates Warm Disease. Essence is the root of the body; those who preserve their essence will not contract Warm Disease in spring.
**Acupuncture**
For treating Warm Disease, fifty-nine acupoints may be needled. Cheng Wuji notes: These include three points on each inner/outer aspect of both hands (12 total); one point between each of the five fingers (8 total); similarly on the feet; six points one cun below the hairline, three fen lateral to the midline; Huiyin at the vertex; Lianquan at the hairline; Fengchi (2 points); Tianzhu (1 point). The *Neijing* states: If Qikou is still and Renying is restless, needle; if both are still, do not needle. Renying refers to the carotid artery near the larynx. Wang Bing annotates the *Suwen*: Needling five rows on the head disperses rebellious Yang heat (Midline: Shangxing, Zonghui, Qian Ding, Baihui, Houding; Second row lateral: Chengguang, Tongtian, Luoque, Yuzhen; Third row lateral: Linqi, Mucuang, Zhengying, Chengling, Naokong). Dazhu, Yingshu, Quepen, and Beishu (8 points) drain chest heat. Qijie, Zusanli, Shangjuxu, and Xiajuxu (8 points) drain stomach heat. Yunmen, Guyuan, Weizhong, and Suikong (8 points) drain limb heat. Five points beside the Back-Shu points of the five Zang organs (10 points: Pohu, Shen tang, Hunmen, Yishe, Zhishi) drain Zang heat.
**Appendix**
Yunqizi states: If Shanghan persists after sweating or purging, crossing meridians without resolution, it is also Warm Disease. The classic states: Pulse movement in Warm Disease occurs across various meridians; identify the affected meridian and treat accordingly.
- Taiyang syndrome persisting post-treatment with floating pulses at Cun and Chi: Taiyang Warm Disease.
- Fever and eye pain persisting with long pulses: Yangming Warm Disease.
- Hypochondriac pain persisting with wiry pulses: Shaoyang Warm Disease.
- Abdominal fullness and dry throat persisting with deep-fine pulses: Taiyin Warm Disease.
- Dry mouth/tongue and thirst persisting with deep pulses: Shaoyin Warm Disease.
- Irritation, fullness, and testicular retraction persisting with faint-slow pulses: Jueyin Warm Disease.
Thus, treat based on the meridian and syndrome. Macules indicate Warm Toxin.
Wang Ji states: There is a degree difference between Wen (Warmth) and Re (Heat). Zhang Zhongjing says: Encountering Wen qi causes Warm Disease; encountering further Warm-Heat qi causes Warm Toxin, which is heavier. Simple winter cold manifesting in spring without other pathogens is Warm Disease (mild). If Warm Disease recurs with Wen qi, it becomes Warm Toxin (moderately severe). The *Shanghan Li* calls recurrent Wen qi "Epidemic Warmth." Cases arising in spring without prior winter cold are "Spring Warmth," analogous to winter Cold, autumn Damp, or summer Summerheat. Thus, spring Warm Disease has three origins: 1. Winter cold manifesting in spring; 2. Recurrent Wen qi complicating existing Warm Disease; 3. Direct infection of Spring Warmth qi. All are termed Warm Disease; distinguish by etiology, not nomenclature.
**Shengma Jiexi Tang Formula**: Treats Shanghan, Warm Disease, epidemic headaches, and high fever.
Ge Gen (1 liang), Mahuang (de-node, decocted, 7 qian 5 fen), Huang Qin, Shao Yao (each 0.5 liang), Guixin, Gancao (roasted, each 2 qian 5 fen). Crush herbs. Take 4 qian per dose with 1.5 cups water and one jujube, boil to 0.8 cup. Take three times daily. If unresolved after three days and pulse is floating, repeat to induce sweat; if pulse is deep-solid, purge.
**Shengma Gegen Tang**: Treats adults and children with seasonal epidemics, headache, fever, and pre/post eruption of sores/rashes.
Shengma, Shao Yao, Gancao (each 2 qian 5 fen), Gan Ge (3 qian). One dose with 2 cups water and 3 slices ginger, boil to 1 cup. Take anytime.
**Chaihu Shengma Tang**: Treats epidemic fevers with aversion to wind, headache, body ache, nasal congestion, dry throat, cough, and thick sputum.
Chaihu (remove sprouts), Gan Ge, Jingjie (remove stems), Chi Shao Yao, Shi Gao (each 1 qian 5 fen), Qian Hu (remove sprouts), Shengma, Sangbaipi, Huang Qin (each 1 qian). One dose with 2 cups water, 3 slices ginger, and 20 fermented soybeans, boil to 1 cup. Take anytime.
**Sanhuang Shigao Tang**
Shi Gao (4 qian), Huang Qin, Huang Lian (each 2 qian), Huang Bo, Shan Zhi Ren (each 1 qian 5 fen), Xiang Chi (100 grains), Mahuang (2 qian, 3 qian if cold), Gancao (1 qian). One dose with 2 cups water, boil to 1 cup, strain, drink warm, cover with blankets to induce sweat for cure.