(目中不了了)
成 直视者视物而睛不转动也睛转者非也水之精为志火之精为神目者心之使也神所寓焉肝之外候也精神荣焉针
经
曰五脏六腑之气皆上注于目而为之精(精之窠为眼骨之精为瞳子筋之精为黑血之精为络气之精为白肌肉之精为拘束里
撷)五脏气血调和精气充荣则目和而明矣邪气壅盛冒其正气则神识不慧藏精之气不上荣于目则目为之直视伤寒直视邪气
已极证多难治(狂言直视为肾绝直视摇头为心绝直视谵语喘满者死下利者亦死又剧者发则不识人循衣摸床惕而不安微喘
直视脉弦者生涩者死皆邪气盛而正气脱)经曰衄家不可发汗汗则额陷脉紧急直视不能 以肝受血而能视亡血家肝气已虚
木气又虚又发汗亡阳则阴阳俱虚所致也此虽逆未为甚又直视与目中不了了形证相近一可治一不可治也
太阳 衄家不可发汗汗出则额上陷脉急直视不能瞬不得眠(详衄)汗后身犹灼热名风温脉阴阳俱浮自汗身重多眠语
言难出若被下者小便不利直视失溲(详风温)
阳明 伤寒吐下后不解不大便至十余日日晡所发潮热不恶寒独语如见鬼状剧者发则不识人循衣摸床惕而不安微喘
直视脉弦者生涩者死
直视谵语喘满者死下利者亦死
伤寒六七日目中不了了睛不和无表里证大便难身微热者此为实也急下之宜大承气汤
吴 若戴眼反折者此为上视绝汗乃出大如贯珠不流此膀胱绝也其目中不了了能视物但见一半而不见一半有所谵
妄
而胡言者是也若内实不大便者宜下之内虚者多难治也
(Blurred Vision and Fixed Gaze)
Cheng Wuji's Commentary: "Fixed gaze" (Zhishi) refers to the condition where the eyes stare at an object without moving. If the eyeballs can move, it is not this syndrome. The essence of the Kidney is Zhi (Will), and the essence of the Heart is Shen (Spirit). The eyes are the messengers of the Heart, the abode of the Spirit, and the external manifestation of the Liver; spirit and essence nourish them here. The *Zhen Jing* (Needle Classic) states: The qi of the five zang organs and six fu organs all ascend to the eyes to form their essence. (The eye socket is the nest of essence; the essence of bone forms the pupil; the essence of sinew forms the black part [iris/cornea]; the essence of blood forms the vessels; the essence of qi forms the white part [sclera]; the essence of muscle forms the constraints [eyelids].) When the qi and blood of the five zang organs are harmonious and essence is abundant and nourishing, the eyes are clear and bright. When pathogenic factors are excessive and overwhelm the healthy qi, mental clarity is impaired; when the essence-storing qi of the zang organs fails to ascend and nourish the eyes, fixed gaze occurs. In Shanghan disease, fixed gaze indicates that pathogenic factors have reached their extreme; such syndromes are mostly difficult to treat. (Manic speech with fixed gaze indicates exhaustion of Kidney qi; fixed gaze with head shaking indicates exhaustion of Heart qi; fixed gaze with manic speech and wheezing/fullness in the chest leads to death; those with diarrhea also die. In severe cases, during attacks, the patient does not recognize people, picks at clothes and bedsheets, feels terrified and uneasy, has slight wheezing and fixed gaze; if the pulse is wiry, there is hope for survival; if the pulse is choppy, death ensues. These are all signs of excessive pathogenic factors and exhaustion of healthy qi.) The *Classic* states: Those prone to epistaxis should not undergo sweating therapy. If sweating is induced erroneously, the supraorbital region may become sunken, the pulse becomes tight, the eyes are fixed and unable to blink, and sleep is impossible. (This is because the Liver receives blood to enable vision; those who have lost blood have deficient Liver qi and weak Wood qi. Inducing sweating further causes loss of Yang, resulting in deficiency of both Yin and Yang.) Although this is a adverse condition, it is not yet the most severe. Furthermore, "fixed gaze" and "blurred vision" (Muzhongbuliaoliao) appear similar, but one is treatable while the other is not.
Taiyang Chapter: Those prone to epistaxis should not undergo sweating therapy. If sweating is induced erroneously, the supraorbital region becomes sunken, the pulse is tight, the eyes are fixed and unable to blink, and sleep is impossible. (See detailed notes on Epistaxis). After sweating, if the body remains burning hot, it is called Fengwen (Wind-warmth). The pulse is floating at cun, guan, and chi positions simultaneously; there is spontaneous sweating, heaviness of the body, somnolence, and difficulty speaking. If erroneously treated with purgation, it results in difficulty urinating, fixed gaze, and involuntary defecation/urination. (See detailed notes on Wind-warmth).
Yangming Chapter: After Shanghan disease has been treated with vomiting or purging methods, the pathogen remains unresolved. There is no bowel movement for over ten days. In the late afternoon (You hour), tidal fever appears. There is aversion to cold absent, but the patient speaks alone as if seeing ghosts. In severe cases, during attacks, the patient does not recognize people, picks at clothes and bedsheets, feels terrified and uneasy, has slight wheezing and fixed gaze; if the pulse is wiry, there is hope for survival; if the pulse is choppy, death ensues.
Fixed gaze with manic speech and wheezing/fullness in the chest leads to death; those with diarrhea also die.
In Shanghan disease, after six or seven days, if the vision is blurred and unclear, but the eyeballs move freely, with neither exterior nor interior syndromes present, difficulty in defecation, and slight body heat, this is an excess syndrome. Urgent purgation is required; Da Chengqi Tang (Major Order the Qi Decoction) is indicated.
Wu Qian's Commentary: If the eyes roll upward (Daiyan) and the body arches backward (opisthotonos), this is an upper visual exhaustion syndrome. Cold sweat emerges like large beads strung together and does not flow; this is Bladder exhaustion syndrome. "Muzhongbuliaoliao" (blurred vision/unclarity) refers to the ability to see objects but only half of them, missing the other half, accompanied by delirium and nonsensical speech. If there is internal excess with constipation, purgation is appropriate; if there is internal deficiency, treatment is mostly difficult.