成 螈者筋急而缩也 者筋缓而伸也或伸缩而不止者螈 也俗谓之搐搦乃风热甚之病宜以祛风涤热之凉剂或有
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生若妄加灼火及发表之药则祸不旋踵
太阳发汗已身犹灼热名风温脉阴阳俱浮自汗身重多眠鼻鼾语言难出不可下不可火若被火者微则发黄剧则惊痫螈
(防风通圣散)
吴 夫螈 者一缩一伸手足相引搐搦不已大抵与婴孩发搐相似古人以此证多属于风盖风主摇动也骆龙吉言心主
脉
肝主筋心属火肝属木火主热木主风风火相扇则为螈 也若夫不因汗下后所生者当平肝木降心火佐以和血脉之剂主之如
羌活防风黄芩柴胡黄连芍药生地黄当归川芎天麻之类若兼有痰者必加竹沥天南星半夏如风邪急搐须加全蝎白僵蚕之类
若伤寒曾经汗下后多日传变而得此证者为病势已过多难治也盖因虚极生风所致须用小续命汤或大建中汤增损一二味主
之凡伤寒汗出露风则汗不通流遂变筋脉挛急手足搐搦者宜牛蒡根散主之又风温被火微发黄色剧如惊痫时发螈 者宜葳
蕤汤主之若螈 戴眼反折绝汗乃出大如贯珠着身不流者此太阳终也不可治又有四肢 习动而不止似螈 而无力抽搐者
此为肝绝盖汗下后变生此证者多死凡用小续命汤有汗去麻黄无汗去黄芩要在通变而已
成 风湿相搏有二证其一则本是伤寒至八九日复遇风湿相搏者桂枝附子汤以散表中风湿其一则只是风湿相搏骨
节
烦疼等证宜甘草附子汤以散湿固卫能认此证妙在脉浮虚而涩脉若沉实滑大数者非也
太阳 伤寒八九日风湿相搏身体烦疼不能转侧不呕不渴脉浮虚而涩者桂枝附子汤若大便硬小便自利者桂枝去桂加
白术汤风湿相搏骨节烦疼掣痛不得屈伸近之则痛剧汗出短气小便不利恶风不欲去衣或身微肿者甘草附子汤
Cheng Wuji's commentary: "Chou" (convulsion) refers to the contraction and shortening of tendons, while "Chi" (relaxation) refers to the elongation and relaxation of tendons. If these movements occur incessantly, it is termed Chou Chi. Commonly known as twitching or spasms, this is a disease caused by extreme wind-heat. It is appropriate to use cooling agents that dispel wind and purge heat; there may be hope for survival. However, if moxibustion, fire therapy, or diaphoretic (sweat-inducing) medicines are erroneously applied, disaster will follow immediately.
After the Taiyang syndrome has been treated with sweating, if the body remains burning hot, this is called Feng Wen (Wind-Warmth). The pulse is floating at all three positions (Cun, Guan, Chi), accompanied by spontaneous sweating, heaviness of the body, somnolence, snoring, and difficulty in speech. Purging methods are contraindicated, as are fire therapies. If subjected to fire therapy, mild cases result in jaundice, while severe cases lead to Jing Xian (startle and epilepsy) and Chou Chi. (Fangfeng Tongsheng San [Saposhnikoviae Root and Sage Decoction] may be used.)
Wu Kun stated: Regarding Chou Chi, it involves alternating contraction and extension, with the limbs pulling each other in continuous spasms. This is largely similar to convulsions in infants. Ancient physicians attributed this syndrome mostly to Wind, because Wind governs movement and shaking. Luo Longji said: The Heart governs the vessels, and the Liver governs the tendons. The Heart belongs to Fire, and the Liver belongs to Wood. Fire governs Heat, and Wood governs Wind. When Wind and Fan stir each other, Chou Chi occurs. If this condition arises not after sweating or purging, one should calm the Liver Wood, descend Heart Fire, and assist with formulas that harmonize the blood vessels. Examples include Qiang Huo (Notopterygii Rhizoma et Radix), Fang Feng (Saposhnikoviae Radix), Huang Qin (Scutellariae Radix), Chai Hu (Bupleuri Radix), Huang Lian (Coptidis Rhizoma), Shao Yao (Paeoniae Radix), Sheng Di Huang (Rehmanniae Radix), Dang Gui (Angelicae Sinensis Radix), Chuan Xiong (Ligustici Chuanxiong Rhizoma), and Tian Ma (Gastrodiae Rhizoma). If phlegm is present, Zhu Li (Bambusae Succus) and Tian Nan Xing (Arisaematis Rhizoma) and Ban Xia (Pinelliae Rhizoma) must be added. If the wind pathogen causes urgent spasms, Quan Xie (Scorpio) and Bai Jiang Can (Bombyx Batryticatus) should be added.
If this syndrome develops days after Taiyang cold damage has undergone sweating or purging, the pathological process has progressed deeply, and it is generally difficult to treat. This is due to internal wind generated by extreme deficiency. Xiao Xuming Tang (Minor Continuation Life Decoction) or Da Jianzhong Tang (Major Construct the Middle Decoction) should be used, with minor adjustments to one or two herbs. In cases where Taiyang cold damage leads to sweating followed by exposure to wind, causing sweat flow obstruction and resulting in tendon contraction and limb spasms, Niubang Gen San (Arctii Radix Powder) is indicated. Furthermore, if Wind-Warmth is injured by fire therapy, mild cases show slight yellowing, while severe cases resemble startle-epilepsy with frequent Chou Chi; Wei Rui Tang (Polygonati Odorati Rhizoma Decoction) is indicated. If Chou Chi is accompanied by Dai Yan (eyes staring upward), Fan Zhe (opisthotonos), and Jue Han (terminal sweating) where sweat beads are large like strings and do not flow off the body, this indicates the exhaustion of the Taiyang meridian qi and is incurable. There are also cases of continuous, weak trembling of the four limbs resembling Chou Chi but lacking forceful spasms; this indicates the exhaustion of the Liver. Generally, conditions arising from sweating/purging complications leading to this state often result in death. When using Xiao Xuming Tang, remove Ma Huang (Ephedrae Herba) if there is sweating, and remove Huang Qin if there is no sweating; flexibility is key.
Cheng Wuji's commentary: There are two types of Shi Re Xiang Bo (Dampness and Wind Interacting). One type originates from Taiyang cold damage; on the eighth or ninth day, if dampness and wind interact, Guizhi Fuzi Tang (Cinnamon Twig and Aconite Decoction) is used to disperse wind-dampness in the exterior. The other type involves pure wind-damp interaction presenting with painful joints; Gancao Fuzi Tang (Licorice and Aconite Decoction) is used to dispel dampness and secure the defensive qi. Recognizing this syndrome relies on identifying a pulse that is floating, deficient, and choppy. Pulses that are deep, solid, slippery, large, or rapid are incorrect for this diagnosis.
In Taiyang cold damage lasting eight or nine days, with wind-damp interaction causing bodily pain and inability to turn over, without vomiting or thirst, and with a floating, deficient, and choppy pulse, Guizhi Fuzi Tang is used. If the stool is hard and urination is normal, Guizhi Qu Gui Jia Baizhu Tang (Cinnamon Twig Decoction minus Cinnamon Twig plus Atractylodes Macrocephala Rhizoma) is used. For wind-damp interaction causing painful joints, pulling pain, inability to flex or extend, severe pain upon touch, sweating, shortness of breath, dysuria, aversion to wind, reluctance to remove clothing, or slight edema, Gancao Fuzi Tang is indicated.