治痘之法,贵乎谨之于始,而虑其所终,庶无后日之悔,经曰∶上工治未病,
中工治将病,下工治已病,未病施治,十全八九,治将病者,十全四五,治已病者,
功莫能施。发热之初,大热渴烦,大便秘,腹痛腰痛,鼻干唇燥,惊悸谵妄,此毒
气郁遏于内,即当防其伏而不出也。吐利不止,即防其中气虚弱,不能助疮成就,
或致倒陷也。故热则解之,便秘则利之,惊则平之,吐利则止之。且如初出一点血,
此春之气,发生之令也。至于起发,此夏之气,长养之令也。水化为浆,此秋之气,
成实之令也。脓干结靥,此冬之气,闭藏之令也。初出而便有水,将发而便戴浆,
脓未成而便收靥,此未至而至,谓之太过,必有陷伏,发表、托里、解毒,切不可
缓。应出不出,应起不起,应收不收,此至而不至,谓之不及,必责以气衰血微,
而匀气、活血、解毒之法,不可不急施也。又如初出色艳者皮嫩,皮嫩则易破,当
防其痒塌也。相聚成块者,不可谓之疏,此有伏也。壳空无水者,后必发痈。头面
预肿者,防其易消而倒陷。咽痛者,急解之,防其失声呛喉也。中多水泡者,后必
自利。目涩泪出者,防其有肤翳也。频更衣者,防其倒靥,疮破不结痂,此倒靥也。
尧夫云∶与其病后才服药,孰若病前能自防。其此之谓欤。
《指南》云∶气色白也,血色红也,痘毒初出之际,血气未定,吉凶未兆,而红
白之形色未分,见于腮耳口鼻年寿之间一点淡红而已,既而其中稍有微白,而外则
淡红如故也,至此而吉凶已判矣。既而根窠丸混而其中之白渐大,而外之淡红渐细,
至此,吉凶悔吝之机着矣。既而其痘形色尖圆光泽,中之白色遂充,而外之红晕渐
细,痘至于此,始有成浆之意,其中白色,略带微黄而又红活也。进而五六日之中,
内之白色虽将变黄,犹未离于红白之间也,外之红圈虽将渐细,而尚未至于微也。
进而六日七日,则中之白色变而纯黄,犹未至于老也,外附红晕,微有一线红润光
洁之色而已。既而八日九日之中,则痘成浆,圆洁饱满,有黄色而无红晕,至此气
血顺序,治定功成矣。至十一十二日,渐见干黄,或如青痘色,气血平复之时也,
虽然,犹有倒靥之患,未可忽也。至十二十三日,干黄皮皱结成老靥,自头面而及
手足者顺也,自手足而及头面者逆也。至十三十四日,则靥老而落矣。然犹有老而
不落之患,名曰漆面刺肉,身体发热,眼红面赤,心烦口渴者有矣,面虚目肿恶心
者有矣,靥老而后,从靥肉溃烂者有矣,身热不退,口生疳蚀,舌生白胎者有矣,
或四肢发毒,或发疔肿者有矣,眼生白障,或眼露白睛者有矣,痘虽平复,祸变百
出,乌得以靥老而不知防乎。靥老脱卸光洁,治痘若愈矣,然犹未也,靥落而疤白
者有矣,有经月之余而犹发寒热者矣,或生流注溃烂,或身生疥癞,或发渴狂烦,
或喘渴不宁,痂虽脱落,余证相仍,死生未可保也。治痘者,又可以痂落为平安哉!
The method for treating smallpox (Dou Zhen) emphasizes caution at the beginning and consideration of the final outcome, so as to avoid future regrets. The classics state: The superior physician treats the disease before it arises; the average physician treats it when it is about to arise; the inferior physician treats it after it has arisen. Treating before the disease arises yields success in eight or nine out of ten cases; treating when it is about to arise yields success in four or five out of ten cases; treating after it has arisen leaves little room for efficacy.
At the initial stage of fever, presenting with high fever, thirst, restlessness, constipation, abdominal and lower back pain, dry nose, dry lips, palpitations, and delirium, this indicates toxic qi stagnating and obstructing internally. At this point, one must prevent the toxin from lurking and failing to erupt. If vomiting and diarrhea persist, one must guard against deficiency of Middle Qi (Zhong Qi), which fails to assist in maturing the pustules, potentially leading to involution (Dao Xian). Therefore, heat should be resolved, constipation should be purged, palpitations should be calmed, and vomiting/diarrhea should be stopped.
Consider the initial eruption resembling a single blood spot; this corresponds to the Spring energy of generation. The subsequent rising phase corresponds to the Summer energy of growth. The transformation of vesicles into pus corresponds to the Autumn energy of fruition. The drying and crusting of pus corresponds to the Winter energy of storage. If fluid appears immediately upon initial eruption, or if the pustules fill with fluid before fully rising, or if they crust over before pus forms, this is termed "arriving before due time," known as Excess (Tai Guo). This inevitably leads to involution or hiding of the toxin. Methods such as releasing the exterior, supporting the interior, and detoxifying must not be delayed. Conversely, if eruption, rising, or crusting fails to occur when expected, this is termed "arriving but not arriving," known as Deficiency (Bu Ji). This is invariably attributed to deficient Qi and thin Blood. Methods such as regulating Qi, invigorating Blood, and detoxifying must be applied urgently.
Furthermore, if the initial eruption is bright red, the skin is tender; tender skin breaks easily, so one must guard against collapse due to itching. Clustering into masses does not indicate sparseness but rather hidden toxins. Pustules that are hollow and devoid of fluid will later develop abscesses. Premature swelling of the head and face requires guarding against easy resolution and involution. Sore throat requires urgent relief to prevent loss of voice or choking. Numerous vesicles in the center predict subsequent diarrhea. Dry eyes with tearing require guarding against corneal opacity (Fu Yi). Frequent bowel movements require guarding against premature crusting (Dao Ye); broken sores that fail to scab constitute Dao Ye.
Yao Fu stated: "It is better to prevent oneself before illness than to take medicine after illness." This is precisely what he meant.
The *Zhi Nan* states: Qi color is white, Blood color is red. At the initial emergence of smallpox toxin, Blood and Qi are unsettled, and auspicious/inauspicious signs are indistinct. The differentiation of red and white colors is not yet clear, appearing only as a faint red spot on the cheeks, ears, mouth, nose, and nasal tip (Nian Shou). Subsequently, a slight whiteness appears within, while the exterior remains faintly red; at this stage, fortune and misfortune are determined. Later, the base becomes rounded and mixed, the internal whiteness gradually enlarges, and the external faint redness gradually thins; at this point, the mechanism of fortune, misfortune, regret, and blame becomes apparent. Further on, when the pustules are sharp, round, glossy, and the internal whiteness is full, while the external red halo thins, the pustules begin to show signs of becoming filled with pus. The internal whiteness takes on a slight yellow hue while remaining vibrant and red. Advancing to the fifth or sixth day, although the internal whiteness may turn yellow, it remains between red and white; although the external red circle thins, it is not yet minute. By the sixth or seventh day, the internal whiteness turns pure yellow, though not yet old; the external attached red halo shows only a trace of redness and gloss. By the eighth or ninth day, the pustules mature into pus, round, clean, and plump, yellow without red halos; here, the sequence of Qi and Blood is normal, treatment is established, and efficacy is achieved. By the eleventh or twelfth day, gradual drying and yellowing appear, or the color resembles greenish pustules, indicating a time of Qi and Blood recovery. Although so, the risk of premature crusting remains and cannot be ignored. By the twelfth or thirteenth day, the dried yellow skin wrinkles and forms old crusts. Spreading from head/face to hands/feet is a favorable course (Shun); spreading from hands/feet to head/face is an unfavorable course (Ni). By the thirteenth or fourteenth day, the old crusts fall off. However, there is the hazard of old crusts failing to fall off, named "Lacquer Face Piercing Flesh," accompanied by body fever, red eyes and face, irritability, and thirst. There are cases of facial puffiness, swollen eyes, and nausea. There are cases where ulceration occurs from the crust flesh after crusting. There are cases of persistent fever, oral ulcers (Gan Shi), and white tongue coating. There are cases of toxicity in the four limbs or development of carbuncles (Ding Zhong). There are cases of white obstructions in the eyes or exposure of the sclera. Even if the smallpox has resolved, myriad disasters may arise; how can one neglect prevention simply because the crusts have aged? If the crusts fall off cleanly and smoothly, the treatment seems successful, yet it is not finished. There are cases of white scars remaining after crusts fall. There are cases of lingering chills and fever for over a month. There are cases of deep-seated abscesses (Liu Zhu) ulcerating, skin diseases like scabies and leprosy-like eruptions, thirst with mania and restlessness, or panting with thirst and agitation. Although the scabs have fallen, residual symptoms persist, and life or death cannot be guaranteed. Can those treating smallpox consider the falling of scabs as safety?