《灵枢》大惑论云∶卫气不得入于阴,常留于阳,留于阳则阳气满,阳气满则阳跷盛,不得入于
阴则阴气虚,故目不瞑矣。卫气留于阴,不得行于阳,留于阴则阴
气盛,阴气盛则阴跷满,不得入于阳则阳气虚,故目闭也。寒热病论云∶足太阳有通项入于脑者,正
属目本,名曰眼系,头目苦痛,取之在项中两筋间。入脑乃别,阴跷阳跷,阴阳相交,阳入阴,阴出
阳,交于目锐 。阳气盛则 目,阴气盛则瞑目。四十六难曰∶老人卧而不寐,少壮寐而不寤者,何
也?然经言少壮者血气盛,肌肉滑,气道通,荣卫之行不失于常,故昼日精、夜不寤。老人血气衰,
肌肉不滑,荣卫之道涩,故昼日不能精,夜不寐也。故知老人不得寐也。海藏云∶胆虚不眠,寒也。
酸枣仁炒为末,竹叶汤调服。胆实多睡,热也。酸枣仁生为末,姜茶汁调服。
《素问》帝曰∶人有卧而有所不安者,何也?岐伯曰∶脏有所伤,及精有所倚,则卧不安,故人
不能悬其病也。羌活胜湿汤,治卧而多惊,邪在少阳、厥阴也。诸水病者,故不得卧,卧则惊,惊则
咳甚。
《灵枢》邪客篇,帝问曰∶夫邪气之客人也,或令人目不瞑不卧出者,何气使然?
伯高曰∶五谷入于胃也,其糟粕、津液、宗气分为三隧,故宗气积于胸中,出于喉咙,以贯心脉,而
行呼吸焉。营气者,泌其津液,注之于脉,化以为血,以荣四末,内注五脏六腑,以应刻数焉。卫气
者,出其悍气之 疾,而先行于四末、分肉、皮肤之间,而不休者也。昼日行于阳,夜行于阴,常从
足少阴之分间,行于五脏六腑。今厥气客于五脏六腑,则卫气独卫其外,行于阳不得入于阴。行于阳
则阳气盛,阳气盛则阳跷陷,(陷当作满。)不得入于阴,阴虚故目不瞑。黄帝曰∶善。治之奈何?伯高
曰∶补其不足,泻其有余,调其虚实,以通其道,而去其邪。饮以半夏汤一剂,阴阳已通,其卧立至。
黄帝曰∶善。此所谓决渎壅塞,经络大通,阴阳和得者也。愿闻其方,伯高曰∶其汤方,以流水千里
以外者八升,扬之万遍,取其清五升煮之,炊以苇薪火,沸置秫米一升,(秫米,北人谓之黄米,可以
酿酒。)治半夏五合,徐炊令竭为一升半,去其滓,饮汁一小杯,日三,稍益,以知为度。故其病新发
者,覆杯则卧,汗出则已矣。久者三饮而已也。《素问》逆调论,阳明者,胃脉也。胃者,六腑之海,
其气亦下行,阳明逆不得从其道,故不得卧也。《下经》曰∶胃不和则卧不安,此之谓也。《金匮》
虚劳,虚烦不得眠,酸枣汤主之。《本事方》鳖甲丸。《圣惠方》治骨
蒸烦心不得眠,用酸枣仁一两,水一大盏半,研绞取汁,下米二合,煮粥候熟,下地黄汁一合,更煮
过,不计时服之。胡洽治振悸不得眠,人参、白术、茯苓、甘草、生姜、酸枣仁六物煮服。(以上皆
补肝之剂。)温胆汤,治大病后虚烦不得眠。(并《内经》半夏汤,皆去饮之剂。)六一散加牛黄,
治烦不得眠。戴云∶不寐有二种,有病后虚弱及年高人阳衰不寐,有痰在胆经,神不归舍,亦令不寐。
虚者,六君子汤加炒酸枣仁、炙黄 各一钱。痰者,宜温胆汤减竹茹一半,加南星、炒酸枣仁各一钱,
下青灵丹。大抵惊悸健忘,怔忡失志,心风不寐,皆是胆涎沃心,以致心气不足。若用凉心之剂太过,
则心火愈微,痰涎愈盛,病愈不减,惟当以理痰气为第一义,导痰汤加石菖蒲半钱。喘不得卧,以喘
法治之。厥不得卧,以香港脚法治之。
The *Ling Shu* (Spiritual Pivot) in the chapter "Da Huo Lun" (Discussion on Great Confusion) states: When Wei Qi (Defensive Qi) cannot enter the Yin aspect, it remains constantly in the Yang aspect. Remaining in the Yang aspect causes Yang Qi to be full; when Yang Qi is full, the Yang Qiao vessel becomes vigorous. Inability to enter the Yin aspect leads to deficiency of Yin Qi, thus resulting in inability to close the eyes (insomnia). When Wei Qi remains in the Yin aspect and fails to circulate in the Yang aspect, remaining in Yin causes Yin Qi to be full; when Yin Qi is full, the Yin Qiao vessel becomes full. Inability to enter the Yang aspect leads to deficiency of Yang Qi, thus resulting in closed eyes (hypersomnia). The chapter "Han Re Bing Lun" (Discussion on Cold-Heat Diseases) in the *Ling Shu* states: There are pathways from the Foot Taiyang Bladder Meridian that pass through the neck into the brain, directly connecting to the root of the eye, named "Eye System". For severe pain in the head and eyes, select points located between the two tendons in the middle of the neck. Upon entering the brain, these pathways branch off. The Yin Qiao and Yang Qiao vessels intersect; Yang enters Yin, and Yin exits Yang, intersecting at the inner canthus of the eye. When Yang Qi is excessive, the eyes remain open; when Yin Qi is excessive, the eyes close for sleep. The *Nan Jing* (Classic of Difficult Issues), Chapter 46, states: Why do the elderly sleep but not rest deeply, while the young sleep soundly without waking? The answer is: The classics state that the young have abundant blood and Qi, smooth muscles, and unobstructed Qi channels, so the circulation of Ying Qi (Nutritive Qi) and Wei Qi does not deviate from normal patterns. Thus, they are energetic during the day and sleep deeply at night. The elderly have declining blood and Qi, non-smooth muscles, and sluggish channels for Ying and Wei Qi circulation, thus lacking energy during the day and unable to sleep peacefully at night. Hence, we understand the cause of insomnia in the elderly. Haizang (Zhang Yuansu) stated: Deficiency of the Gallbladder causing insomnia is due to Cold. Processed (fried) Sour Jujube Seed powder should be taken with Bamboo Leaf Decoction. Excess in the Gallbladder causing hypersomnia is due to Heat. Raw Sour Jujube Seed powder should be taken with Ginger and Tea Juice.
In the *Su Wen* (Basic Questions), the Yellow Emperor asked: Why do some people feel uneasy when lying down? Qibo answered: Injury to the Zang organs and deviation of Jing Essence lead to restless sleep; thus, one cannot escape the influence of disease to sleep peacefully. Qiang Huo Sheng Shi Tang (Notopterygium Decoction for Overcoming Dampness) treats restlessness and frequent fright during sleep, where pathogenic factors reside in the Shaoyang and Jueyin meridians. All patients with water diseases (edema) cannot lie flat; lying flat induces fright, and fright exacerbates coughing.
In the *Ling Shu* chapter "Xie Ke Pian" (Chapter on Pathogenic Invasion), the Yellow Emperor asked: What Qi causes some people to be unable to close their eyes and sleep after pathogenic invasion? Bo Gao replied: When grains enter the stomach, their dregs, fluids, and Zong Qi (Gathering Qi) divide into three pathways. Thus, Zong Qi accumulates in the chest, emerges from the throat, penetrates the Heart vessels, and facilitates respiration. Ying Qi secretes fluids, injects them into the vessels, transforms them into Blood, nourishes the four extremities, and internally irrigates the five Zang and six Fu organs, corresponding to time cycles. Wei Qi emits its fierce, rapid, and slippery Qi, circulating first in the four extremities, intermuscular spaces, and skin without rest. It travels in the Yang aspect during the day and in the Yin aspect at night, usually passing through the divisions of the Foot Shaoyin Kidney Meridian to circulate among the five Zang and six Fu organs. Now, if Jue Qi (Rebellious Qi) lodges in the five Zang and six Fu organs, Wei Qi alone guards the exterior, traveling in the Yang aspect and unable to enter the Yin aspect. Traveling in Yang causes Yang Qi to be excessive; excess Yang Qi causes the Yang Qiao vessel to be full (note: "sunken" in text should be "full"). Unable to enter Yin, Yin deficiency results in inability to close the eyes. The Yellow Emperor said: Excellent. How to treat it? Bo Gao said: Tonify deficiency, drain excess, regulate emptiness and fullness, unblock the pathways, and eliminate pathogens. Administer one dose of Ban Xia Tang (Pinellia Decoction); once Yin and Yang are unblocked, sleep returns immediately. The Yellow Emperor said: Excellent. This is what is meant by dredging obstructions, achieving thorough meridian patency, and harmonizing Yin and Yang. Please explain the prescription. Bo Gao said: The decoction formula uses eight sheng of flowing water from a distance of a thousand li, stirred ten thousand times, taking five sheng of the clear water for boiling. Cook using reed fire. When boiling, add one sheng of Shu Mi (Glutinous Millet, known as Huang Mi in the North, used for brewing wine) and five he of prepared Ban Xia (Pinellia Tuber). Simmer slowly until reduced to one and a half sheng. Remove dregs. Drink one small cup, three times daily, gradually increasing the dose until efficacy is observed. For newly onset illness, sleep comes upon covering the cup with a lid, and sweating cures it. For chronic cases, three doses suffice. The *Su Wen* chapter "Ni Diao Lun" (Discussion on Reverse Regulation) states: The Yangming Meridian is the Stomach Meridian. The Stomach is the Sea of the Six Fu organs, and its Qi also descends. If Yangming Qi rebels and cannot follow its proper pathway, insomnia results. The *Xia Jing* states: "If the Stomach is disharmonious, sleep will be uneasy," which refers to this principle. The *Jin Gui Yao Lue* (Essential Prescriptions of the Golden Cabinet) in the Xu Lao (Consumptive Disease) section mentions that for deficiency vexation and insomnia, Suan Zao Ren Tang (Sour Jujube Decoction) is the primary treatment. The *Ben Shi Fang* (Formulas of Ability) includes Bie Jia Wan (Turtle Shell Pill). The *Sheng Hui Fang* (Holy Benefit Formulas) treats bone-steaming, vexation, and insomnia using one liang of Sour Jujube Seed, one and a half da zhan of water, ground and squeezed for juice, added with two he of rice, cooked into porridge, then mixed with one he of Di Huang Juice (Rehmannia Juice), taken at any time. Hu Qia treated palpitations and tremors with insomnia using Ren Shen (Ginseng), Bai Zhu (Atractylodes Macrocephala Rhizome), Fu Ling (Poria), Gan Cao (Licorice Root), Sheng Jiang (Fresh Ginger), and Suan Zao Ren (Sour Jujube Seed) boiled together. (All above are Liver-tonifying formulas.) Wen Dan Tang (Warm the Gallbladder Decoction) treats deficiency vexation and insomnia after major illnesses. (Along with Ban Xia Tang from the *Nei Jing*, these are phlegm-fluid resolving formulas.) Liu Yi San (Six-to-One Powder) added with Niu Huang (Calculus Bovis) treats irritability and insomnia. Dai Yun stated: Insomnia has two types: one is weakness after illness or Yang deficiency in the elderly; the other is Phlegm in the Gallbladder Meridian causing the Spirit to lose its residence. For deficiency, use Liu Jun Zi Tang (Six Gentlemen Decoction) added with fried Suan Zao Ren and roasted Huang Qi (Astragalus Root), each one qian. For Phlegm, use Wen Dan Tang reducing Zhu Ru (Bamboo Shavings) by half, adding Nan Xing (Arisaema Cum Bile) and fried Suan Zao Ren, each one qian, taken with Qing Ling Dan. Generally, palpitations, forgetfulness, Zheng Chong (palpitations with anxiety), loss of will, and Wind of the Heart causing insomnia are all due to Gallbladder fluid flooding the Heart, leading to Heart Qi deficiency. If cooling the Heart agents are used excessively, Heart Fire becomes weaker, Phlegm-Saliva becomes more abundant, and the disease persists. The primary principle must be regulating Phlegm-Qi, using Dao Tan Tang (Guide Out Phlegm Decoction) added with Shi Chang Pu (Acorus Rhizome), half a qian. For dyspnea preventing lying down, treat according to dyspnea protocols. For Jue (cold extremities/reversal) preventing lying down, treat according to Hong Zhang (foot swelling/beriberi) protocols.