能收人魂魄。今人一云乳母鸟,言产妇死变化作之,能取人之子,以为己子,胸前有
两乳。《玄中记》云∶姑获,一名天帝少女,一名隐飞,一名夜行游女。好取人小儿养之。
有小子之家,则血点其衣以为志。今时人小儿衣,不欲夜露者为此也。时人亦名鬼鸟。《荆
楚岁时记》云∶姑获,一名钩星。衣毛为鸟,脱毛为女。《左传》云;鸟鸣于亳。杜注云∶
嘻嘻(音希)是也。《周礼·庭氏》以救日之弓,救月之矢,射之嘻嘻,即此鸟也。
晦暝则飞鸣,能入人室,收人魂气。一名鬼鸟。此鸟昔有十首,一首为犬所噬,今犹
余九首,其一常下血,滴人家则凶,夜闻其飞鸣,则捩狗耳,犹言其畏狗也。亦名九头鸟。
《荆楚岁时记》云∶姑获夜鸣,闻则捩耳,乃非姑获也。鬼车鸟耳。二鸟相似,故有此同。
《白泽图》云∶苍 ,昔孔子与子夏所见,故歌之,其图九首。
凡鸟自死目不闭者勿食。鸭目白者杀人。鸟三足四距杀人。鸟六指不可食。鸟死
足不伸不可食。白鸟玄首,玄鸟白首不可食。卵有八字不可食。妇人妊娠食雀脑,令子雀目
。凡鸟飞投人,其口中必有物,拔毛放之吉也。
(己酉添加衍义)
\r石蜜\pd417.bmp\r
味甘,平,无毒,微温。主心腹邪气,诸惊痫 ,安五脏诸不足,益气补中,止痛解
毒,除众病,和百药,养脾气,除心烦,食饮不下,止肠 ,肌中疼痛,口疮,明耳目。久
服强志轻身,不饥不老,延年神仙。一名石饴。生武都山谷、河源山谷及诸山石中。色白如
膏者良。
陶隐居云∶石蜜即崖蜜也,高山岩石间作之,色青赤,味小酸,食之心烦,其蜂黑色似
虻。
又木蜜,呼为食蜜,悬树枝作之,色青白。树空及人家养作之者亦白而浓浓味美。凡蜂
作蜜
,皆须人小便以酿诸花,乃得和熟,状似作饴须 也。又有土蜜,于土中作之,色青白,味
酸。今出晋安檀崖者多土蜜,云最胜。出东阳临海诸处多木蜜。出于潜、怀安诸县多崖蜜。
亦有杂木及人家养者。例皆被添,殆无淳者,必须亲自看取之,乃无杂尔。且又多被煎煮,
其江南向西诸蜜,皆是木蜜,添杂最多,不可为药用。道家丸饵,莫不须之。仙方∶亦单炼
服
尔
。今京下白蜜如凝酥,甘美耐久,全不用江南者。说者今自有以水牛乳煎沙糖作者,亦名石
蜜。此既蜂作,宜去石字。后条蜡蜜,宜单称尔。今按陈藏器本草云∶蜜,主牙齿疳 ,唇
口疮,目肤赤障,杀虫。臣禹锡等谨按陈藏器云∶按寻常蜜,亦有木中作者,亦有土中作
者。北方∶地燥,多在土中;南方∶地湿,多在木中。各随土地所宜而生,其蜜一也。崖蜜
别
是一蜂,如陶所说出南方∶岩岭间,生悬崖上,蜂大如虻,房着岩窟,以长竿刺令蜜出,承
取之
,
应
未博闻。今云石蜜,正是岩蜜也,宜改为岩字。甘蔗、石蜜,别出《本经》。张司空云∶远
方∶山郡幽僻处出蜜,所着 岩石壁,非攀缘所及。唯于山顶,篮舆自悬挂下,遂得采取。
蜂去余蜡着石,鸟雀群飞来啄之尽。至春蜂归如故,人亦占护其处。宣州有黄连蜜,色黄,
味
苦。主目热。蜂衔黄连花作之。西京有梨花蜜,色白如凝脂,亦梨花作之,各逐所出。药性
论云∶白蜜,君。治卒心痛及赤白痢,水作蜜浆,顿服一碗止;又生姜汁、蜜各一合,水和
顿服之。又常服,面如花红,神仙方∶中甚贵。治口疮,浸大青叶含之。
图经曰∶蜜(《本经》作石蜜,苏恭云当去石字),生武都山谷、河源山谷及诸山中,今
川蜀
、江南、岭南皆有之。蜡、白蜡,生武都山谷,出于蜜房木石间,今处处有之,而宣、歙、
唐
、邓、伊芳洛间尤多。石蜜即崖蜜也。其蜂黑色,似虻,作房于岩崖高峻处,或石窟中,人不
可到。但以长竿刺令蜜出,以物承之,多者至三、四石,味酸,色绿,入药胜于它蜜。张司
空云∶远方∶山郡幽僻僻出蜜,所着绝岩石壁,非攀缘所及,唯于山顶篮舆,自垂挂下,遂
得采取。蜂去余蜡着石,有鸟如雀,群飞来,啄之殆尽,至春蜂归如旧,人亦占护其处,谓
之
蜜塞。其鸟谓之灵雀。其蜜即今之石蜜也。食蜜有两种,一种在山林木上作房,一种人家作
窠槛收养之,其蜂甚小而微黄,蜜皆浓浓而味美。又近世宣州有黄连蜜,色黄,味小苦。雍
、洛间有梨花蜜,如凝脂。亳州太清宫有桧花蜜,色小赤。南京柘城县有何首乌蜜,色更赤
。并以蜂采其花作之,各随其花色,而性之温凉亦相近也。蜡,蜜脾底也,初时香嫩,重煮
治乃成。药家应用白蜡,更须煎炼,水中烊十数过即白。古人荒岁多食蜡以度饥。欲啖当合
大枣咀嚼,即易烂也。刘禹锡《传信方》云∶甘少府治脚转筋,兼暴风,通身水冷如瘫缓
者,取蜡半斤,以旧帛 绢,并得约阔五、六寸,看所患大小加减阔狭,先销蜡涂于帛上,
看
冷热,但不过烧人,便承热缠脚,仍须当脚心便着袜裹脚,待冷即便易之,亦治心躁惊悸。
如觉是风毒,兼裹两手心。
食疗微温。主心腹邪气,诸惊痫,补五脏不足气。益中止痛,解毒。能除众病,和百药,
养
脾气,除心烦闷,不能饮食。治心肚痛,血刺腹痛及赤白痢,则生捣地黄汁,和蜜一大匙服
,即下。又,长服之,面如花色,仙方∶中甚贵此物。若觉热,四肢不和,即服蜜浆一碗,
甚
良。又能止肠 ,除口疮,明耳目,久服不饥。又,点目中热膜,家养白蜜为上,木蜜次之,
崖蜜更次。又,治癞,可取白蜜一斤,生姜二斤捣取汁。先秤铜铛,令知斤两,即下蜜于铛
中消之。又秤,知斤两,下姜汁于蜜中,微火煎,令姜汁尽。秤蜜,斤两在即休,药已成矣
。患三十年癞者,平旦服枣许大一丸,一日三服,酒饮任下。忌生冷、醋、滑臭物。功用甚
多,世人众委,不能一一具之。雷公云∶凡炼蜜一斤,只得十二两半,或一分是数。若火少
、火过,并用不得。外台秘要∶比岁有病天行发斑疮,头面及身,须臾周匝,状如火疮,皆
戴白浆,随决随生。不即疗,数日必死。瘥后疮瘢黯,一岁方∶灭,此恶毒之气。世人云∶
建武中,南阳击虏,仍呼为虏疮。诸医参详疗之,方∶取好蜜通摩疮上,以蜜煎升麻,数数
拭
之。又方∶阴头生疮。以蜜煎甘草涂之,瘥。肘后方∶丹者,恶毒之疮,五色无常。蜜和
干姜末
鱼
骨鲠、杂物鲠。以好蜜匕抄,稍稍服之,令下。又方∶误吞钱。炼服二升,即出矣。又方∶
汤
火灼
蜜
涂毛孔中,即生黑者。发不生,取梧桐子捣汁涂上,必生黑者。又方∶肛门主肺,肺热即肛
塞
肿
重
。须臾通泄。又方∶治中热油烧外痛,以白蜜涂之。孙真人食忌云∶七月勿食生蜜,若食则
暴下,发霍乱
。取白蜜和茯苓末涂之,七日便瘥矣。食医心镜∶主噫不下食。取崖蜜含,微微咽下
利方》同。伤寒类要∶阳明
病,自汁者,若小便自利,此为津液内竭,虽尔,不可攻
之。取蜜七合,于铜器中微
火煎可丸,捻作一挺,如指许大,
少炼过,熟水温调服,即止。
衍义曰∶石蜜,《嘉 本草》石蜜收虫鱼部中,又见果部。新书取苏恭说,直将石字不
用。
石蜜既自有本条,煎炼亦自有法,今人谓之乳糖,则虫部石蜜自是差误,不当更言石蜜也。
《
是知石蜜字,乃白蜜字无疑。去古既远,亦文本传写之误,故今
人尚言白沙蜜。盖经久则陈白而沙,新收者唯稀而黄。次条蜜蜡故须别立目,盖是蜜之房,
攻治亦别。至如白蜡,又附于蜜蜡之下,此又误矣。本草是续上文叙蜜蜡之用,及《注》所
出州土,不当更分之为二。何者?白蜡本条中盖不言性味,只是言其色白尔。既有黄白二色
,今只言白蜡,是取蜡之精英者,在黄蜡直置而不言。黄则蜡陈,白则蜡新,亦是。蜜取陈
,蜡取新也。《唐注》云∶除蜜字为佳。今详之∶蜜字不可除,除之即不显蜡自何处来。山
蜜多石中,或古木中,有经三、二年,或一得而取之,气味醇浓。人家窠槛中蓄养者,则一
岁春秋二取之。取之既数,则蜜居房中日少,气味不足,所以不逮陈白者日月足也。虽收
之,才过夏亦酸坏。若龛于井中近水处,则免汤火伤,涂之痛止。仍捣薤白相和,虽无毒,
多食亦生诸风。
Can gather and retain the human soul. Some people today call it "Nursing Bird" (Rumu Niao), saying it is formed from a woman who died in childbirth, capable of taking other people's children to raise as its own, with two breasts on its chest. *Xuanzhong Ji* records: Guhuo (姑获), also known as Heavenly Emperor's Young Maiden (Tiandi Shaonv), Yinfei (隐飞), and Night-Walking Flying Woman (Yexing Younü). It likes to take human infants to raise. If there is a boy in the house, it leaves blood spots on his clothes as a mark. This is why people today do not want children's clothes to be exposed to the night air. People at that time also called it Ghost Bird (Gui Niao). *Jingchu Suishiji* records: Guhuo, also known as Gouxing (Hook Star). Wearing feathers makes it a bird; shedding feathers makes it a woman. *Zuo Zhuan* records: Birds singing at Bo. Du Yu's commentary says: Xixi (sound like 'Xi') is this bird. *Zhou Li · Ting Shi* mentions shooting Xixi with bows for saving the sun and arrows for saving the moon, referring to this bird.
It flies and sings when it is dark, can enter human rooms, and collect human soul qi. Also known as Ghost Bird. This bird once had ten heads; one head was bitten off by a dog, and now only nine remain. One of them constantly bleeds; if the blood drips onto a house, it brings misfortune. Hearing its flight and singing at night, one should twist their ears, indicating its fear of dogs. It is also called Nine-Headed Bird (Jiutouniao). *Jingchu Suishiji* records: When Guhuo sings at night, hearing it and twisting ears means it is not Guhuo, but Guiche Bird (Ghost Car Bird). The two birds are similar, hence the confusion. *Baize Tu* records: Cangying (Cang Ying), which Confucius and Zixia saw in the past, so they sang about it; its picture shows nine heads.
Do not eat birds that die naturally with their eyes open. Ducks with white eyes cause death. Birds with three claws and four spurs cause death. Birds with six toes are inedible. Birds that cannot stretch their legs when dead are inedible. White-bodied birds with black heads, and black-bodied birds with white heads are inedible. Eggs with an "eight" character pattern are inedible. If a pregnant woman eats sparrow brain, it causes the child to suffer from Sparrow Eye (Que Mu, nyctalopia). If a bird flies and throws itself at a person, there must be something in its mouth; plucking its feathers and releasing it is auspicious.
(Added in Jiyou year from *Yanyi*)
Shimi (Rock Honey)
Sweet in taste, neutral in nature, non-toxic, slightly warm. Mainly treats evil qi in the heart and abdomen, various types of epilepsy and convulsions, stabilizes the five zang organs and addresses deficiencies, tonifies qi and supplements the middle jiao, stops pain and detoxifies, eliminates various diseases, harmonizes hundred herbs, nourishes spleen qi, removes mental restlessness, treats inability to eat or drink, stops intestinal dysentery (Chang Pi), relieves muscle pain, treats mouth ulcers, and brightens the eyes and ears. Long-term consumption strengthens willpower, lightens the body, prevents hunger and aging, and extends life like an immortal. Also known as Shiyi (Rock Maltose). Produced in the valleys of Wudu, Heyuan, and rocks in various mountains. Those white like paste are superior.
Tao Hongjing said: Shimi is cliff honey, made between high mountain rocks, greenish-red in color, slightly sour in taste, causing mental restlessness when eaten. The bees are black and resemble horseflies.
There is also tree honey, called edible honey, made hanging on tree branches, greenish-white in color. Those made in tree hollows and raised by households are also white, thick, and delicious. Generally, bees need human urine to ferment various flowers to produce honey, resulting in a consistency similar to malt syrup production. There is also earth honey, made in the soil, greenish-white and sour. Currently, much earth honey comes from Tan Cliff in Jian'an, considered the best. Dongyang and Linhai areas produce much tree honey. Qian and Huai'an counties produce much cliff honey. There are also mixed trees and household-raised ones. Most are adulterated, rarely pure; one must personally inspect to avoid impurities. Moreover, most are boiled. Honey from west of Jiangnan is mostly tree honey, heavily adulterated, unsuitable for medicinal use. Daoist pills require it. Immortal formulas also use refined single forms. Now, white honey in the capital resembles solidified butter, sweet and durable, completely excluding Jiangnan varieties. Some say it is made by boiling sand sugar with water buffalo milk, also called Shimi. Since this is bee-made, the "Stone" character should be removed. The following entry for wax honey should be called simply. I refer to Chen Cangqi's *Bencao*: Honey treats dental caries, lip and mouth ulcers, red eye obstructions, and kills parasites. Minister Yuxi et al. respectfully note Chen Cangqi's statement: Ordinary honey is also made in wood or earth. North: Dry land, mostly in earth; South: Humid land, mostly in wood. Each grows according to local suitability, but the honey is the same. Cliff honey is from a different bee, as Tao described, from southern rock ridges, living on cliffs, bees large as horseflies, nests in rock caves, extracted with long poles. This may indicate limited knowledge. Current Shimi is indeed rock honey, should be changed to Yan (Rock) character. Sugarcane and Shimi are separately listed in *Ben Jing*. Zhang Sikong said: In remote mountainous areas, honey attaches to rock walls, inaccessible by climbing. Only from the mountaintop, lowering oneself in a basket cart, can it be collected. Bees leave residual wax on stones, birds like sparrows flock to peck it clean. In spring, bees return as before, and people protect these sites. Xuanzhou has Coptis Honey, yellow, bitter. Treats hot eyes. Made by bees carrying Coptis flowers. Western Capital has Pear Blossom Honey, white like congealed fat, made from pear blossoms, varying by origin. *Yaoxing Lun* states: White honey is the sovereign herb. Treats sudden heart pain and bloody/dysenteric stools; mix with water as honey soup, drink one bowl to stop; or mix ginger juice and honey, each one he, with water, drink at once. Regular consumption makes face rosy like flowers, very precious in immortal formulas. Treats mouth ulcers by soaking Qing Dai leaves and holding in mouth.
*Tujing* says: Honey (written as Shimi in *Ben Jing*, Su Gong says remove "Stone"), produced in Wudu, Heyuan valleys, and various mountains. Now found in Sichuan-Shu, Jiangnan, Lingnan. Wax and White Wax produced in Wudu valleys, from honeycomb wood/stone, now everywhere, especially in Xuan, She, Tang, Deng, Yi, Lu regions. Shimi is cliff honey. Bees black like horseflies, nest in high cliffs or caves, inaccessible. Extracted with long poles, caught in vessels, up to 3-4 dan, sour taste, green color, better medicinally than other honeys. Zhang Sikong said: Remote mountain honey attaches to sheer rock walls, only collected by lowering from peaks. Bees leave wax, birds peck clean, bees return in spring, people protect sites, called Mi Sai. Bird called Ling Que. This honey is current Shimi. Edible honey has two types: one in forest trees, one in household hives. Bees small and yellowish, honey thick and delicious. Recent Xuanzhou Coptis Honey, yellow, slightly bitter. Yong-Lu region Pear Blossom Honey, like fat. Bozhou Taiqing Palace Juniper Flower Honey, reddish. Nanjing Zhecheng County He Shou Wu Honey, darker red. All made by bees collecting specific flowers, properties warm/cool similar to flower nature. Wax is the bottom of the honeycomb, initially fragrant and tender, becomes usable after repeated boiling. Medicinal use requires White Wax, further refined, melted in water many times until white. Ancients ate wax during famines. To eat, chew with dates to soften. Liu Yuxi's *Chuanxin Fang*: Gan Shaofu treated leg cramps and wind strike, cold limbs like paralysis. Take half jin of wax, old silk cloth width 5-6 cun, adjust size. Melt wax on cloth, test temperature, wrap hot around foot, wear socks over, change when cool. Also treats heart anxiety and palpitations. If wind toxin suspected, wrap hands too.
*Shiliao* slightly warm. Treats heart/abdominal evil qi, epilepsy, tonifies five zang deficiencies. Benefits middle, stops pain, detoxifies. Eliminates diseases, harmonizes herbs, nourishes spleen qi, removes irritability, treats anorexia. Treats abdominal pain, stabbing pain, bloody dysentery: crush fresh Rehmannia juice, mix with one spoon honey, ingest immediately. Long-term use gives floral complexion, precious in immortal formulas. If feeling heat or limb discomfort, drink one bowl honey water, very effective. Stops dysentery, clears mouth ulcers, brightens senses, prevents hunger. For hot eye membranes, household white honey is best, tree honey second, cliff honey third. For Leprosy: Take one jin white honey, two jin ginger, crush to extract juice. Weigh copper pot, add honey to melt. Re-weigh, add ginger juice, simmer gently until ginger juice exhausted. Weigh honey, stop when weight matches. Dosage: Date-sized pill, morning, three times daily, wine wash. Avoid raw/cold, vinegar, slippery/foul foods. Many functions, not fully listed. Lei Gong said: Refining one jin honey yields 12.5 liang. Fire too low/high renders it useless. *Waitai Miyao*: Recent years, epidemic maculopapular rash, head/body, rapid spread, fire-like sores with white pus, fatal if untreated. Scars darken, fade in a year. Evil qi. Called "Barbarian Sore" from Jianwu era battles. Doctors treat: Rub good honey on sores, decoct Shen Ma in honey, wipe frequently. Another formula: Genital sores. Decoct Licorice in honey, apply, heals. *Zhou Hou Bei Ji Fang*: Dan sore, toxic, five colors change. Mix honey with dried ginger powder. Fish bone/choking object: Spoon good honey, swallow slowly. Swallowed coin: Refined honey two sheng, expels it. Burns/scalds: Apply honey to pores. Hair loss: Walnut juice applied promotes growth. Hemorrhoids/Lung Heat: Lung heat causes anal swelling/blockage. Clear quickly. Heat/oil burn: Apply white honey. Sun Simiao *Shi Ji*: Do not eat raw honey in July, causes acute diarrhea/Huo Luan. Apply white honey with Poria powder, heals in seven days. *Shiyi Xinjing*: Treats belching/anorexia. Hold cliff honey, swallow slowly. *Li Fang* same. *Shanghan Leiyao*: Yangming disease, spontaneous sweating, frequent urination indicates internal fluid exhaustion. Do not purge. Take seven he honey, simmer in copper vessel to pill consistency, shape like finger, refine slightly, take with warm water to stop.
*Yanyi* says: Shimi was in *Jiayou Bencao* insect/fish section and fruit section. New book adopts Su Gong, removing "Stone". Since Shimi has its own entry and refining method, now called lactose sugar, the insect section entry is erroneous. Thus, "Shimi" is undoubtedly "Baimi" (White Honey). Ancient texts corrupted over time, hence "Baisha Mi" (White Sand Honey). Old honey turns white/sandy; new is thin/yellow. Wax entry separate because it is honeycomb structure, processing differs. White wax attached to wax entry is error. *Bencao* continues wax usage and origin notes, shouldn't split. Why? White wax entry lacks flavor/nature, only color. Yellow vs White: White is essence/new, Yellow is old/stale. Honey prefers aged, wax prefers fresh. *Tang Zhu* said remove "Mi" character. I argue: Cannot remove "Mi", obscures origin. Mountain honey in rocks/old wood, aged 2-3 years, rich flavor. Household honey harvested twice yearly, less rich, sours after summer. Store in wells near water to prevent spoilage. Apply to burns/pain. Mix with Scallion White, safe but excessive intake causes wind disorders.