\r石钟乳\pd5.bmp\r
味甘,温,无毒。主咳逆上气,明目,益精,安五脏,通百节,
利九窍,下乳汁,益气,补虚损,疗脚弱疼冷,下焦伤竭,强阴。久服延年益寿,好颜色,
不老,令人有子。不炼服之,令人淋。一名公乳,一名芦石,一名夏石。生少室山谷及泰山
。采无时。(蛇床为之使,恶牡丹、玄石、牡蒙,畏紫石英、 草。)
陶隐居云∶第一出始兴,而江陵及东境名山石洞亦皆有。唯通中轻薄如鹅翎管,碎之如
爪甲,中无雁齿,光明者为
善。长挺乃有一、二尺者。色黄,以苦酒洗刷则白。《仙经》用之少,而俗方所重,亦甚贵。
唐本注云∶钟乳第一始兴,其次广、连、澧、朗、郴等州者,
虽浓而光润可爱,饵之并佳。今峡州、青溪、房州三洞出者,亚于始兴。自余非其土地,不
可轻服,多发淋渴,只可捣筛,白练裹之,合诸药草浸酒服之。陶云钟乳一、二尺者,谬说。
今按别本注云∶凡乳生于深洞幽穴,皆龙蛇潜伏,或龙蛇毒瓦斯,或洞口阴阳不匀,或通
风气。雁齿涩,或黄或赤,
乳无润泽,或其煎炼火色不调,一煎以后不易水,则生火毒,即令服人发淋。又乳有三种∶
有石乳、竹乳、茅山之乳。
石乳者,以其山洞纯石,以石津相滋,阴阳交备,蝉翼文成,谓为石乳。竹乳者,以其山洞,
遍生小竹,以竹津相滋,
乳如竹状,谓为竹乳。茅山之乳者,山有土石相杂,遍生茅草,以茅津相滋为乳,乳色稍黑
而滑润。石乳性温,竹乳性
平,茅山之乳微寒。一种之中;有上、中、下色,余处亦有,不可轻信。凡乳,光泽为好也。
臣禹锡等谨按吴氏云∶钟乳,一名虚中。神农∶辛。桐君、黄帝、医和∶甘
扁鹊∶甘,无毒。生山谷阴处岸下。溜汁成如乳汁,黄白色,空中相通,二月、三月采,
阴干。《药性论》云∶钟乳
亦名黄石砂,有大毒。主泄精,寒嗽,壮元气,建益阳事,能通声。忌羊血。萧炳云∶如蝉
翅者上,爪甲者次,鹅管者
下。明白薄者可服。日华子云∶补五劳七伤,通亮者为上。更有蝉翼乳,功亦同前。凡将合
镇驻药,须是一气研七周时,点末臂上,便入肉不见为度。虑人歇,即将铃系于棰柄上,研
常鸣为验。
图经曰∶石钟乳,生少室山谷及泰山,今道州江华县及连、英、韶、阶、峡州山中皆有
之。生岩穴阴处,溜山液而
成,空中相通,长者六、七寸,如鹅翎管状,碎之如爪甲,中无雁齿,光明者善,色白微红。
采无时。旧说乳有三种∶
有石钟乳者,其山纯石,以石津相滋,状如
竹,以竹津相滋,乳如竹状,
谓之竹乳;竹乳性平。有茅山之乳者,其山土石相杂,遍生茅草,以茅津相滋,乳色稍黑而
滑润,谓之茅山之乳;茅山
之乳性微寒。凡此三种,尤难识别。而唐·李补阙炼钟乳法云∶取韶州钟乳,
无问浓薄,但令颜色明净光泽者,即堪入炼。唯黄、赤二色不任用。柳宗元与崔连州论钟乳
书云∶取其色之美而已,不必唯土之信。是此药所重,唯明白者,不必尽如上所说数种也。
今医家但以鹅管中空者为最。又《本经》中品载殷孽云∶钟乳根也,生赵国山谷,又生梁山
及南海。又云∶孔公孽,殷孽根也。生梁山山谷。又云∶石花、石床,并与殷孽同。陶隐居
云∶凡钟乳之类。有三种,同一体。从石室上汁溜积久盘结者,为钟乳床,即此孔公孽也;
其以次小 者,为殷孽,今人呼为孔公孽。殷孽复溜轻好者为钟乳,虽同一类,而疗体为
异。苏恭云∶二孽在上,床花在下。陶谓孔公孽为乳床,非也。又有石脑云∶亦钟乳之类,
凡此五种,今医家稀复用之,但用钟乳耳。又观二孽所出州郡不同,陶云三种同根,而所出
各处,当是随其土地为胜,既云是钟乳同生,则有孽处,皆当有乳,今并不闻有之,岂用之
既寡,则采者亦稀乎?抑时人不知孽中有乳,故不尽采乎?不能尽究也。下品又有土阴孽,
《
出渭州,生平地土窟中。土人云∶服之亦同钟乳,而不发热。又云∶是土之脂液,状如殷孽
,故名之。今亦不见用者。
雷公云∶凡使,勿用头粗浓并尾大者,为孔公石,不用。色黑及经大火惊过并久在地上
收者,曾经药物制者,并不得用。须要鲜明,薄而有光润者,似鹅翎筒子为上,有长五、六
寸者。
凡修事法,以五香水煮过一伏时,然后漉出,又别用甘草、紫背天葵汁渍,再煮一伏时,
凡八两钟乳,用沉香、零
陵、藿香、甘松、白茅等各一两,以水先煮过一度了,第二度方用甘草等二味各二两再煮了,
漉出拭干,缓火焙之,然
后入臼杵如粉筛过,却入钵中。令有力少壮者三、两人不住研,三日夜勿歇。然后用水飞澄
了,以绢笼之,于日中晒令
干,又入钵中,研二万遍后,以瓷合子收贮用之。伤寒类要∶治舌瘅,渴而数饮,用钟乳石
主之。柳宗元与崔连州书∶
论石钟乳,直产于石,石之精粗疏密,寻尺特异,而穴之上下,土之薄浓不可知,则其根据而
产者,固不一性。然由其精
密而出者,则油然而清,炯然而辉,其窍滑以夷,其肌廉以微,食之使人荣华温柔,其气宣
流,生胃通肠,寿考康宁。
其粗疏而下者,则奔突结涩,乍大乍小,色如枯骨,或类死灰,淹悴不发,丛齿积 ,重浊
顽璞;食之使偃塞壅郁,
泄火生风,戟喉痒肺,幽关不聪,心烦喜怒,肝举气刚,不能平和。故君子慎取其色之美,
而不必唯土之信,以求其至精,凡为此也,太清石壁记∶炼钟乳法,太清经云∶取好细末,
置金银瓯器中,瓦一片密盖瓯上,勿令泄气,蒸之自然化作水。丹房镜源∶乳石可为外匮。
青霞子∶补髓添精。
衍义曰∶石钟乳,萧炳云∶如蝉翼爪甲者为上,如鹅管者下。《经》既言乳,今复不取
乳,此何义也?盖乳取性下,
不用如雁齿者,谓如乌头、附子不用尖角之义同。但明白光润轻松,色如炼硝石者佳。服炼
别有法。
Shizhongru (Stalactite / Calcitum)
Taste: Sweet. Nature: Warm. Toxicity: Non-toxic. Indications: Mainly treats ke ni shang qi (cough with rebellious Qi and asthma), brightens the eyes, benefits Jing (Essence), calms the Zang organs (internal organs), unblocks Bai jie (all joints), facilitates Jiu qiao (the nine orifices of the head and body), promotes lactation, tonifies Qi, supplements deficiency and damage, treats jiao ruo teng leng (weakness, pain, and cold in the lower limbs), Xia jiao shang jie (exhaustion of the Lower Jiao), and strengthens Yin. Long-term use extends life and longevity, improves complexion, prevents aging, and enhances fertility. If taken without processing (pao zhi), it causes Lin syndrome (dysuria). Alternative names: Gong ru, Lu shi, Xia shi. Habitat: Grows in the valleys of Mount Shishi and Mount Tai. Harvesting time: No fixed season. (Interactions: Shechuangzi (Cnidii Fructus) acts as an assistant; contraindicated with Mudan (Moutan Cortex), Xuan shi (Lapis Haematites), Mumeng (Puerariae Radix); opposed to Zhi shiying (Fluoritum) and [missing herb name].)
Tao Hongjing stated: The best quality comes from Shixing, but it is also found in stone caves of famous mountains in Jiangling and the eastern regions. Only those that are hollow, thin and light like goose feather quills, break into pieces resembling fingernails, lack "goose tooth" textures inside, and possess a luminous appearance are considered superior. Some long specimens reach one or two chi. They are yellow in color and turn white when washed with vinegar (Ku jiu). It is rarely used in Daoist alchemical texts (Xian jing) but is highly valued in folk prescriptions and commands a high price.
The Tang Bencao annotation notes: Shizhongru from Shixing is first grade; those from Guang, Lian, Li, Lang, and Chen prefectures are second grade. Although dense and lustrous, they are also good for consumption. Those from caves in Xiazhou, Qingxi, and Fangzhou are inferior to Shixing ones. Specimens from other non-native regions should not be taken lightly, as they may easily induce Lin syndrome and thirst. They can only be ground into powder, wrapped in white silk, and soaked in wine with other herbs for consumption. Tao Hongjing’s claim that stalactites grow to one or two chi is erroneous.
According to another annotation: Stalactites form in deep, dark caves where dragons and snakes may lurk, or where toxic vapors exist, or where Yin and Yang energies are uneven, or where ventilation is good. If the stalactite has rough "goose tooth" textures, or is yellow/red, lacks moisture/luster, or if the calcination process involves improper fire control and不换 water after one boiling, "fire toxicity" is generated, causing Lin syndrome in the consumer. There are three types of stalactite: Shi ru (Stone Milk), Zhu ru (Bamboo Milk), and Maoshan zhi ru (Maoshan Milk).
1. Shi ru: Forms in pure stone caves, nourished by stone fluids, with balanced Yin and Yang, forming cicada-wing patterns.
2. Zhu ru: Forms in caves abundant with small bamboo, nourished by bamboo fluids, resembling bamboo stalks.
3. Maoshan zhi ru: Forms in mixed soil-stone mountains covered with cogon grass, nourished by grass fluids; slightly black and smooth.
Properties: Shi ru is warm; Zhu ru is neutral; Maoshan zhi ru is slightly cold. Each type has upper, middle, and lower grades based on color. Generally, luster indicates quality.
Minister Yuxi and others, following Wu Shi: Shizhongru, also known as Xu zhong. Shen Nong described its taste as Pungent (Xin). Tong Jun, Huang Di, and Yi He described it as Sweet (Gan). Bian Que described it as Sweet and non-toxic. It grows in shady banks of valleys. It forms from dripping juices, appearing milky, yellowish-white, hollow and connected internally. Harvested in Feb-Mar, dried in shade.
Yao Xing Lun states: Also called Huang shi sha, it has Great Toxicity. Treats seminal emission, cold cough, strengthens Yuan Qi, boosts Yang function, and opens voice. Contraindicated with sheep blood.
Xiao Bing stated: Cicada-wing texture is best; fingernail-like is secondary; goose-quill-like is inferior. Transparent and thin specimens are suitable for use.
Ri Hua Zi stated: Tonifies Five Exhaustions and Seven Injuries; transparent and bright specimens are superior. "Cicada-wing milk" has similar efficacy. When preparing to combine with sedative/mineral drugs, it must be ground continuously for seven hours until fine powder penetrates the skin upon application. To ensure continuous grinding, a bell may be tied to the pestle handle.
Tu Jing states: Shizhongru grows in Shishi Valley and Mount Tai, and currently in Jianghua County (Daozhou) and mountains of Lian, Ying, Shao, Jie, and Xiazhou. It forms from mountain liquids dripping in shady rock caves, hollow inside, up to 6-7 chi long, shaped like goose quills, breaking like fingernails, lacking goose-tooth textures, luminous, white with slight red tint. Harvesting has no fixed time. Old texts mention three types:
1. Shi Zhongru: Pure stone mountain, nourished by stone fluids, shape like bamboo.
2. Zhu Ru: Bamboo-nourished, flat nature.
3. Maoshan Zhi Ru: Mixed soil-stone, grass-nourished, slightly black/smooth, slightly cold nature.
These three are hard to distinguish. Li Buchuo’s refining method says: Take Shaozhou stalactite, regardless of thickness, provided it is clear and lustrous. Yellow and red colors are rejected. Liu Zongyuan wrote to Cui Lizhou: Value beauty of color over origin trust. Physicians now prioritize hollow "goose-quill" types.
Ben Jing mentions Yin Nie (stalactite root) from Zhao valley, Liangshan, and Nanhai. Konggong Nie is the root of Yin Nie. Shihua and Shichuang are similar. Tao Hongjing said these three share one body: accumulated drippings form Zhongru Chuang (Bed), which is Konggong Nie; smaller ones are Yin Nie (now called Konggong Nie); further refined drops become Zhongru. Though same source, therapeutic properties differ. Su Gong argued Nie is above, Bed/Flower below, contradicting Tao. Shinao is also related. These five are rarely used now; only Zhongru is common. Differences in origin suggest local superiority. If Nie and Ru share roots, Ru should exist where Nie is found, but this is unheard of. Perhaps low usage leads to rare harvesting, or people don't know Ru exists within Nie.
Xi Pin mentions Tu Yin Nie from Weizhou, growing in flat land caves. Locals say it acts like Zhongru without causing heat. It is earth's lipid, resembling Yin Nie. Now unused.
Lei Gong stated: Do not use thick heads or large tails (Konggong Shi). Reject black, fire-damaged, long-stored, or pre-treated specimens. Use only bright, thin, lustrous, goose-quill-like specimens, 5-6 chi long.
Processing method: Boil in five-perfume water for one Fu period (approx. 2 hours), drain. Soak in Gancao (Licorice) and Zi Bei Tiankui juice, boil again for one Fu period. For 8 liang of Zhongru, use Chenxiang, Lingling, Huoxiang, Gansong, and Baimao (each 1 liang). Boil once with water, then add Gancao etc. (2 liang each) and boil again. Drain, dry, slow-roast, grind to powder, sieve, place in mortar. Have strong young men grind continuously for 3 days/nights. Water-classify (float/sink purification), filter through silk, sun-dry, grind 20,000 times, store in porcelain.
Shanghan Leiyao: Treats She dan (tongue inflammation/thirst) with frequent drinking, using Zhongru Shi as chief herb.
Liu Zongyuan’s letter: Stalactite quality depends on the host rock's density. Fine rocks yield clear, luminous, smooth, fine-textured stalactite that promotes vitality, harmonizes Qi, benefits stomach/intestines, and ensures longevity. Coarse rocks yield rough, irregular, bone-like or ash-colored, heavy, dull stalactite that causes stagnation, generates wind/fire, irritates throat/lungs, causes irritability, and disrupts liver Qi harmony. Thus, select by color/beauty, not just origin.
Taiqing Shibiji / Taiqing Jing: Refining method - Take fine powder, place in gold/silver bowl, cover tightly with tile, steam until it naturally turns to liquid.
Danfang Jingyuan: Rushi can be used externally.
Qingxiazi: Tonifies Marrow and adds Essence.
Yanyi states: Xiao Bing said cicada-wing/fingernail is best, goose-quill is inferior. Why reject "milk" if the drug is named milk? This implies rejecting the "goose-tooth" texture, similar to avoiding tips of Wutou/Fuzi. Choose transparent, lustrous, light specimens resembling refined saltpeter. Processing methods vary.