\r稻米\pd514.bmp\r
味苦。主温中,令人多热,大便坚。
陶隐居云∶道家方∶药有俱用稻米、粳米,此则是两物矣。云稻米白如霜。又,江东无
此,
皆通呼粳为稻尔。不知其色类,复云何也。唐本注云∶稻者, 谷通名。《尔雅》云∶ (
音渡),稻也。粳者不糯之称,一曰 。汜胜之云∶粳稻、秫稻,三月种粳稻,四月种秫稻
即并稻也。今陶为二事,深
不可解也。今按∶李含光《音义》云∶按字书解粳字云∶稻也。
解粢(音慈)字云∶稻饼也。
明稻米作粢,盖糯米尔。其细糠白如霜
谷为稻,所以惑之。新旧注
殆是臆说,
今此稻米即糯米也。又按 、粳二字同音,盖古人常分别二米为殊尔。臣禹锡等谨按尔雅
云∶ ,稻。释曰∶别二名也。郭云∶今沛国呼 。《诗·周颂》云∶丰年多黍多 。《礼记
则》云∶牛宜 。《豳风·七
月》云∶十月获稻。是一物也。《说文》云∶沛国为稻为
糯。粳, 属也。《字林》云∶糯,粘稻也。粳,稻不粘者。然粳、糯甚相类,粘不粘为异
耳。根据《说文》稻即糯也。江东呼糯(及乱切)。颜师古刊谬正俗云∶本草所谓稻米者,今
之
糯米耳。陶以糯为秫,不识稻是糯,故说之不晓。许氏《说文解字》曰∶秫,稷之粘者。稻
,也。沛国谓稻为 。又《急就篇》云∶稻、黍、秫、稷。左太冲《蜀都赋》云∶粳稻漠
漠。益知稻即糯,共粳并出矣。然后以稻是有芒之谷,故于后或通呼粳糯,总谓之稻。孔子
曰∶食夫稻。周官有稻人之职,汉置稻田使者。此并指属稻、糯之一色,所以后人混糯,不
知稻本是糯耳。陈藏器云∶糯米,性微寒,妊身与杂肉食之不利子,作糜食一斗,主消渴。
久食之,令人身软。黍米及糯,饲小猫、犬,令脚屈不能行,缓人筋故也。又云稻穣,主黄
病,身作金色,煮汁浸之。又稻谷芒,炒令黄,细研作末,酒服之。孟诜云∶糯米,寒。使
人多睡。发风,动气,不可多食。又,霍乱后吐逆不止,清水研一碗,饮之即止。陈士良云
∶糯米,能行营卫中血,积久食,发心悸及痈疽疮疖中痛。不可合酒共食,醉难醒,解芫菁
毒。萧炳云∶糯米,拥诸经络气,使四肢不收,发风昏昏。主痔疾,骆驼脂作煎饼服之。空
腹与服,勿令病患知。日华子云∶糯米,凉,无毒。补中益气,止霍乱。取一合,以水研服
,煮粥。稻稳,治蛊毒,浓煎汁服。稻秆,治黄病通身,煮汁服。
图经曰∶稻米,有 (与粳同)稻,有糯稻。旧不载所出州土,今有水田处皆能种之。
、糯
既通为稻,而《本经》以 为粳米,糯为稻米者。谨按《尔雅》云∶ (音渡),稻。释曰∶
别
。《诗·颂》云∶多黍多 。《礼记·内则》云∶牛宜 。《豳诗
也。
《说文解字》云∶沛国谓
稻为糯。粳, 属也。《字林》云∶
糯,粘稻也。粳,稻不粘者。今人呼之者,如《字林》所说也。《本经》称号者,如《说文
》所说也。前条有陈廪米,即粳米以廪军人者,是也。入药最多,稻秆灰亦主病。见刘禹锡
《传信方》云∶湖南李从事治马坠扑损,用稻秆烧灰,用新熟酒未压者,和糟入盐和合,
淋前灰,取汁,以淋痛处,立瘥。直至背损亦可淋用。好糟淋灰亦得,不必新压酒也。糯米
性
亦如大豆与豉、酱不同之类耳。
唐本云∶无毒。外台秘要∶治渴方∶糯米二升,淘取泔,饮讫则定。若不渴,不须。一
方∶
∶渴者服当饱,研糯米取白汁恣饮之,以瘥为度。梅师方∶治霍乱,心悸热,心烦渴。以糯
米水
泔汁,任意饮之。孙真人∶糯米味甘,脾之谷,脾病宜食,益气止泄。食
之,主温中,令人多热,利
大便。简要济众治鼻衄不止,服药不应。独圣散
下。灵苑方∶治金疮水毒及
竹木签刺,痈疽热毒
一日两度换水,轻以手淘
逼去水,勿令搅碎。浸至端午日,取出阴干,生绢袋盛,挂通风处。旋取少许,炒令焦
黑,碾为末,冷水调如膏药,随大小裹定疮口,外以绢帛包定,更不要动,直候疮愈。若金
疮误犯生水,疮口作脓,洪肿渐甚者,急以药
膏裹定,一、二食久,其肿处已消,更不作脓,直至疮合。若痈疽毒疮初发,才觉 肿赤热
,急以药膏贴之,明日揭看,肿毒一夜便消。喉闭及咽喉肿痛, 腮。并用药贴项下及肿处
。竹木签刺者。临卧贴之,明日看其刺出在药内。若贴肿处,干即换之,常令湿为妙。唯金
疮及水毒不可换,恐伤动疮口。伤寒类要∶治天行热病,手肿欲脱者。以稻穣灰汁渍之,佳
。
,分两服。博物志马食谷,足重不行。
衍义曰∶稻米,今造酒者是此,水田米皆谓之稻。前既言粳米,即此稻米,乃糯稻无疑。
温
,故可以为酒,酒为阳,故多热。又令人大便坚,非糯稻孰能与于此。《西域记》∶天竺国土
溽热,稻岁四熟,亦可验矣。
Rice (Oryza sativa)
Bitter. Primarily warms the middle jiao, but consumption easily causes internal heat and leads to dry stools.
Tao Hongjing stated: In Daoist prescriptions, medicinal substances sometimes use both rice (Dao mi) and non-glutinous rice (Jing mi), indicating they are two different items. He described rice as white like frost. Furthermore, this type of rice is absent in the Jiangdong region, where people generally refer to Jing mi as Dao mi. It is unclear how its color category is defined. The *Tang Bencao* commentary notes: "Dao" is a general term for grain. The *Erya* states: "(Du), which is Dao." Jing refers to non-glutinous varieties; another name is "". Si Shengzhi said: Jing Dao and Xu Dao; Jing Dao is planted in March, Xu Dao in April; these are all Dao. Tao's separation into two distinct matters is deeply incomprehensible. Our current examination follows Li Hanguang's *Yinyi*: According to character dictionaries, "Jing" means Dao. "Ci" (Ci) means rice cake. Clearly, making Ci from Dao rice implies it is glutinous rice. The fine bran being white like frost for grain called Dao causes confusion. New and old commentaries are largely speculative; the current Dao mi is actually glutinous rice. Additionally, "" and "Jing" share the same pronunciation; perhaps ancients often distinguished these two rices as distinct types. Minister Yuxi et al. carefully examined the *Erya*: "", Dao. Explanation: Distinguishes two names. Guo Pu said: Currently, Peiguo calls it "". The *Book of Songs · Zhou Song* says: Abundant millet and abundant "". The *Book of Rites · Nei Ze* says: Beef pairs well with "". The *Odes of Bin · July* says: Harvest Dao in the tenth month. This is one substance. The *Shuowen Jiezi* states: Peiguo calls Dao "". Jing belongs to the "" category. The *Zilin* says: Nuo is glutinous Dao. Jing is non-sticky Dao. However, Jing and Nuo are very similar, differing only in stickiness. According to the *Shuowen*, Dao is Nuo. Jiangdong calls Nuo (Ji Luan Qie). Yan Shigu in *Kanmiu Zhengsu* stated: The Dao mi mentioned in the *Bencao* is now glutinous rice. Tao mistook Nuo for Xu and did not recognize that Dao is Nuo, hence his explanation was unclear. Xu Shen's *Shuowen Jiezi* states: Xu is the sticky variety of Ji. Dao belongs to "". Peiguo calls Dao "". Also, the *Jijiu Pian* lists: Dao, Shu, Xu, Ji. Zuo Si's *Shudu Fu* mentions: Jing Dao vast and extensive. This confirms Dao is Nuo, produced alongside Jing. Later, because Dao is a grain with awns, Jing and Nuo were sometimes collectively referred to as Dao. Confucius said: Eat that Dao. The Rites of Zhou established the position of Dao Ren; the Han dynasty set up Dao Tian Shi. These all refer to the single category of Dao and Nuo, so later generations confused them, unaware that Dao originally meant Nuo. Chen Cangqi stated: Glutinous rice has a slightly cold nature; consuming it with miscellaneous meats during pregnancy is detrimental to the fetus. Eating one dou prepared as porridge treats Xiao Ke (wasting-thirst syndrome). Long-term consumption makes the body soft. Shu mi and Nuo fed to kittens and puppies cause their legs to bend and become immobile, as they relax human tendons. He also stated: Dao stalks treat Huang Bing (jaundice) where the body turns golden; boil the juice for immersion. Rice awns, fried until yellow, ground finely, taken with wine. Meng Shen stated: Glutinous rice is cold. Causes excessive sleep. Triggers wind disorders and disturbs Qi; should not be eaten in excess. For persistent vomiting after Huoluan, grind one bowl with clear water and drink to stop it. Chen Shiliang stated: Glutinous rice promotes blood circulation in Ying and Wei; long-term consumption may cause palpitations and pain in carbuncles, ulcers, and boils. Do not consume with alcohol, as it prolongs intoxication; it can resolve Yuanjing toxicity. Xiao Bing stated: Glutinous rice obstructs Qi in meridians, causing flaccidity of limbs and wind-induced dizziness. Treats hemorrhoids; eat pancakes made with camel fat. Take on an empty stomach without the patient knowing. Ri Huazi stated: Glutinous rice is cool and non-toxic. Tonifies the middle and supplements Qi, stops Huoluan. Take one he, grind with water, or cook as porridge. Dao Wen treats Gu Du (gu poison); take concentrated decoction. Dao stalks treat generalized jaundice; take boiled juice.
*Tujing* states: Rice includes "" Dao (same as Jing) and Nuo Dao. Old texts do not record their origin provinces; currently, they are cultivated wherever there are paddy fields. Since "" and Nuo are collectively called Dao, while the *Benjing* classifies "" as Jing mi and Nuo as Dao mi: Carefully examining the *Erya*: "(Du), Dao." Explanation: Distinguishes names. *Book of Songs* says: Abundant millet and "". *Book of Rites · Nei Ze* says: Beef pairs with "". *Shuowen Jiezi* says: Peiguo calls Dao "". Jing belongs to "". *Zilin* says: Nuo is sticky Dao. Jing is non-sticky Dao. Current usage aligns with the *Zilin*. The *Benjing* nomenclature aligns with the *Shuowen*. The previous entry mentions Chen Lin Mi, which is Jing mi stored in granaries for soldiers. It is used most frequently in medicine; Dao stalk ash also treats diseases. Liu Yuxi's *Chuanxin Fang* records: Li Congshi in Hunan treated injuries from horse falls using Dao stalk ash mixed with unpressed new wine lees and salt. The mixture is filtered through the ash to obtain juice, which is applied to painful areas for immediate relief. This applies even to back injuries. Good lees can be used instead of fresh pressed wine. Glutinous rice shares similarities with soybeans, fermented beans, and sauces in certain properties.
*Tang Bencao* states: Non-toxic. *Waitai Miyao*: Prescription for thirst: Two sheng of glutinous rice, wash and collect the starchy water (Gan). Drink it to settle symptoms. If not thirsty, no need. Another prescription: For those with thirst, eat until full, grind glutinous rice to extract white juice, drink freely until cured. Mei Shi Fang: Treats Huoluan, palpitations with heat, restlessness, and thirst. Use glutinous rice washing water (Gan zhi), drink as desired. Sun Simiao stated: Glutinous rice is sweet in taste, the grain of the Spleen. Suitable for Spleen disorders; tonifies Qi and stops diarrhea. Consuming it warms the middle, causes internal heat, and leads to hard stools. *Jianyao Jizhong* treats persistent epistaxis unresponsive to medication. Dusheng San is administered below. Lingyuan Fang: Treats metal wounds, water toxicity, bamboo/wood splinters, and carbuncle/ulcer heat toxins. Change water twice daily, gently wash to remove water without crushing. Soak until Dragon Boat Festival, then take out and shade-dry. Store in raw silk bags, hang in ventilated areas. Take a small amount when needed, fry until charred black, grind to powder, mix with cold water into a paste. Apply to cover the wound size, secure with silk cloth, avoid movement until healed. If metal wounds contact dirty water and pus forms with increasing swelling, immediately wrap with medicinal paste. Within one to two meals' time, swelling subsides, pus ceases, until the wound closes. For early-stage carbuncles/toxic sores showing redness, heat, and swelling, apply paste immediately. Check next day; swelling and toxin dissipate overnight. For throat obstruction, sore throat, and mumps, apply paste to the neck and swollen areas. For splinters, apply before sleep; check next day if the splinter is embedded in the paste. If applied to swelling, replace when dry, keeping it moist is ideal. Only metal wounds and water toxicity should not be changed frequently to avoid disturbing the wound. *Shanghan Leiyao*: Treats epidemic febrile diseases with hand swelling nearing detachment. Soak in Dao stalk ash juice. Divide into two doses. *Bowuzhi* notes horses eating grain suffer heavy legs and immobility.
*Yanyi* states: Current rice used for brewing wine is this; paddy rice is all called Dao. Having previously discussed Jing mi, this Dao mi is undoubtedly Nuo Dao. Its warm nature allows wine production; wine is Yang, thus causing heat. It also causes hard stools; only Nuo Dao could achieve this. *Xiyu Ji* states: India's climate is humid and hot; rice harvests four times a year, which serves as verification.