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In the past, Pang Anshi treated a parturient who had been in labor for seven days without delivery, and various treatments proved ineffective. Pang ordered her family to prepare hot water to warm her waist and abdomen, and personally used his hands to massage her up and down. The pregnant woman felt severe intestinal pain, and after a short while, she delivered a child. When asked about the reason, he said: "The fetus had already emerged from the amniotic sac, but because its hand was grasping the mother's intestine, it could not exit. I palpated the fetal hand through the abdominal wall and pricked it with a needle; there was no other technique." Upon examination, the infant's right hand indeed showed needle marks at the thenar eminence (tiger's mouth).

Another woman went into labor prematurely and became fearful, causing Qi stagnation and failure to deliver. Fear causes Qi to knot and spirit to become timid, leading to closure of the Upper Jiao and distension of the Lower Jiao. After administering Zisu Yin (Perilla Decoction), she delivered immediately.

Hua Boren treated a woman who had not delivered for seven days and had poor appetite. He gave her one bowl of cool congee, mixed with decoction made from crushed maple leaves, after which she delivered immediately (Maple leaves have the property that those born first fall first, and those born last fall last; this principle is applied here).

Wu Lingshan saw a woman who had not delivered for three days. He used Cheqianzi (Plantago Seed) as the sovereign herb, Dongkuizi (Malva Seed) as the minister herb, Zhike (Aurantii Fructus) and Baizhi (Angelicae Dahuricae Radix) as the assistant herbs. After administration, she delivered immediately. Gao Bin treated a Mrs. Liu who died due to dystocia. While passing by during the funeral procession, he noticed her appearance did not resemble that of a corpse and inquired about the cause. At that time, the weather was exceptionally cold, indicating frozen childbirth (Dongchan), likely caused by blood coagulation and stagnation. He ordered a strong decoction of Honghua (Carthami Flos) to be prepared, soaked in cotton cloth, and applied hot to the abdomen. Then, using hot steam, she revived and subsequently delivered a safe infant.

Pu treated a difficult birth for Mrs. Qian using Foshou San (Buddha's Hand Powder) combined with Paojiang (Prepared Ginger Rhizome). Additionally, following Xue Lizhai's method, he took a pair of straw sandals from the roadside, extracted the small rope from the nasal area, burned it to ash, mixed it with wine, and administered it orally. A male infant was delivered shortly thereafter. He also treated the wife of Xu Weizhong for difficult birth; after three or four days without delivery, the midwife intended to use the method of breaking the fetus. I said, "This is unacceptable. If the fetus is unharmed and a knife is used, the severe pain will cause Qi and Blood to rush upward to the Heart, surely resulting in the death of both mother and child? Even if the fetus is dead and retained, I have my own medicines to expel it." Thus, I dismissed the midwife. I then prescribed Foshou San with 2 qian of Paojiang and 1 qian of Houpo (Magnolia Bark), decocted and administered. It was early evening (Chu Geng), and she delivered at midnight. Although the fetus was injured by the midwife's intervention, the mother remained unharmed. This was also due to winter cold causing blood coldness; warmth allowed the expulsion, thereby preserving the mother. In another case at Shengyuan's home, where delivery had not occurred for five days, I administered Sini Tang (Four Substances Decoction) with doubled dosage, but it was ineffective. Recalling that the amniotic fluid had dried up, I administered Bazhen Tang (Eight Treasures Decoction) to tonify Qi and Blood, and additionally used decoction for fumigation and washing of the vulva, after which she delivered. These are cases briefly recorded when I was in Zhejiang. I only record formulas such as Baotai Wuyou San (Fetus-Protecting Carefree Powder) and Foshou San, which have proven effective frequently, and do not burden the text with excessive records. There are many strange prescriptions for inducing labor in various books; precisely because there are more prescriptions, practitioners may become confused in their application, so it is unnecessary to record them extensively. Regarding theories on arranging the parturient's bedroom, although such theories exist, they should not be fully trusted. Considering that ordinary households have nowhere to relocate and must give birth wherever they are, methods involving talismans and incantations for inducing labor are not orthodox and are therefore not recorded.