体象 数脉属阳,象为太过;一息六至,往来越度。
主病 数脉主腑,其病为热。寸数喘咳,口疮肺痈。关数胃热,邪火上攻。尺数相火,遗浊淋癃。
兼脉 有力实火,无力虚火。浮数表热,沉数里热。阳数君火,阴数相火。右数火亢,左数阴戕。
【按】数之为义,躁急而不能中和也。一呼脉再动,气行三寸。一吸脉再动,气行三寸。呼吸定息,
气行六寸。一昼一夜,凡一万三千五百息,当五十周于身,脉行八百一十丈,此经脉周流恒常之揆度也。若一
息六至,岂非越其常度耶!火性急速,故阳盛之症,脉来必数也。伪诀云“七表八里”,而独遗数脉,只歌
于心脏,此其过非浅鲜也。数而弦急,则为紧脉。数而流利,则为滑脉。数而有止,则为促脉。数而过极,
则为疾脉。数如豆粒,则为动脉。古人云∶“脉书不厌千回读,熟读深思理自知。”只如相类之脉,非深思
不能辨别,非熟读不能谙识也。王叔和云∶“一呼再至曰平,三至曰离经,四至曰夺精,五至曰死,六至
曰命尽,此至之脉也。”乃知脉形愈数,则受症愈热矣。肺部见之,为金家贼脉;秋月逢之,为克令凶征也。
体象 滑脉替替,往来流利;盘珠之形,荷露之义。
主病 滑脉为阳,多主痰液。寸滑咳嗽,胸满吐逆。关滑胃热,壅气伤食。尺滑病淋,或为痢积;
男子溺血,妇人经郁。
兼脉 浮滑风痰,沉滑痰食。滑数痰火,滑短气塞。滑而浮大,尿则阴痛。滑而浮散,中风瘫缓。
滑而冲和,娠孕可决。
【按】滑之为义,往来流利而不涩滞也。阴气有余,故脉来流利如水。夫脉者,血之府也。血盛则脉滑,
故肾脉宜之。张仲景以翕奄沉为滑,而人莫能解。盖翕者,浮也。奄者,忽也。谓忽焉而沉,摩写往来流
利之状,极为曲至也。伪诀云∶“按之即伏,三关如珠,不进不退”,与滑
之名义,殊属支离。曰伏,曰不进不退,尤为怪诞。王叔和以关滑为胃
家有热,伪诀以关滑为胃家有寒,叔和以尺滑为下焦蓄血,伪诀以尺滑为脐下如冰,何相反悖谬一至此乎!
又考叔和云∶“与数相似”,则滑必兼数;而李时珍以滑为阴气有余,是何其不相合耶!或当以浮沉尺寸为
辨耳。滑脉为阳中之阴,以其形兼数也,故为阳;以其形如水也,故为阳中之阴。大抵兼浮者毗于阳,兼
沉者毗于阴,是以或热或寒,古无定称也。衡之以浮沉,辨之以尺寸,庶无误耳。
[Body and Image] The Shu pulse (Rapid Pulse) belongs to Yang; its image manifests as excessive speed. In one respiration cycle, the pulse beats six times, moving back and forth beyond the normal limit.
[Main Diseases] The Shu pulse primarily indicates Fu-organ diseases, with the pathology being Heat. A Shu pulse at the Cun position is associated with wheezing and coughing, mouth ulcers, or lung abscesses. A Shu pulse at the Guan position indicates Stomach Heat, with pathogenic Fire attacking upward. A Shu pulse at the Chi position suggests Hyperactive Ministerial Fire, leading to seminal emission, turbid urination, strangury, or urinary retention.
[Combined Pulses] If the Shu pulse is forceful, it indicates Excess Fire; if it is weak, it indicates Deficiency Fire. A Floating-Shu pulse indicates Exterior Heat; a Deep-Shu pulse indicates Interior Heat. Yang-Shu corresponds to Sovereign Fire; Yin-Shu corresponds to Ministerial Fire. A Shu pulse on the Right side indicates Fire hyperactivity; a Shu pulse on the Left side indicates Yin damage.
[Commentary] The meaning of "Shu" (Rapid) is restlessness and urgency without maintaining balance and harmony. Upon one exhalation, the pulse moves twice, and Qi travels three cun. Upon one inhalation, the pulse moves twice, and Qi travels three cun. During the pause between respiration cycles, Qi travels six cun. In a day and night, there are 13,500 respiration cycles, during which Qi circulates fifty times through the body, traveling 810 zhang in the vessels. This is the constant measure of the normal circulation of meridians and vessels. If the pulse beats six times per respiration cycle, does this not exceed the normal limit? The nature of Fire is swift and urgent; therefore, in conditions of Yang excess, the pulse must be rapid. The spurious *Mai Jue* (Pulse Canon) classifies pulses into "Seven Superficial and Eight Interior," yet uniquely omits the Shu pulse, mentioning it only in the song for the Heart. This error is profound. A Shu pulse that is also wiry and tight is a Jin pulse (Tight Pulse). A Shu pulse that is smooth and slippery is a Hua pulse (Slippery Pulse). A Shu pulse that has pauses is a Cu pulse (Hasty Pulse). A Shu pulse that reaches extreme speed is a Ji pulse (Extreme Rapid Pulse). A Shu pulse that resembles a bean grain is a Dong pulse (Agitated Pulse). The ancients said: "One should not tire of reading pulse books repeatedly; by reading them thoroughly and thinking deeply, the principles will become clear." For such similar pulses, deep thought is required to distinguish them, and thorough reading is required to master them. Wang Shuhe stated: "Two beats per respiration is a Normal pulse; three beats is a Li Jing pulse (Departing from the Canon); four beats is a Duo Jing pulse (Depleting Essence); five beats is a Si pulse (Death); six beats is a Ming Jin pulse (End of Life), based on the number of beats." Thus, we know that the more rapid the pulse form, the hotter the corresponding disease. If seen in the Lung region, it is a "Thief Pulse" for the Metal organ; if encountered in Autumn, it is an ominous sign of overcoming the commanding seasonal Qi.
[Body and Image] The Hua pulse (Slippery Pulse) flows continuously and smoothly back and forth; its shape is like pearls rolling on a plate, or like dewdrops on lotus leaves.
[Main Diseases] The Hua pulse is a Yang pulse, mostly indicating Phlegm and fluid retention. A Hua pulse at the Cun position is associated with coughing, chest fullness, and vomiting/regurgitation. A Hua pulse at the Guan position indicates Stomach Heat, qi stagnation, or food retention. A Hua pulse at the Chi position is associated with strangury disease, or dysentery and accumulations; in men, it may indicate hematuria; in women, menstrual stagnation.
[Combined Pulses] A Floating-Hua pulse indicates Wind-Phlegm; a Deep-Hua pulse indicates Phlegm-Food retention. A Hua-Shu pulse indicates Phlegm-Fire; a Hua-Duan pulse indicates Qi obstruction. A Hua pulse combined with Floating and Large indicates pain in the yin organs during urination. A Hua pulse combined with Floating and Scattered indicates wind-stroke leading to paralysis and flaccidity. A Hua pulse combined with a harmonious and vigorous quality can determine pregnancy.
[Commentary] The meaning of "Hua" (Slippery) is smooth flow without涩滞 (stagnation/roughness). When Yin Qi is in excess, the pulse comes smoothly like water. The pulse is the residence of Blood; when Blood is abundant, the pulse is slippery, so the Kidney pulse appropriately exhibits this quality. Zhang Zhongjing described the Hua pulse as "Xi Yan Chen" (fluctuating and suddenly sinking), but people often fail to understand it. "Xi" means floating; "Yan" means suddenly. It refers to suddenly sinking, vividly depicting the state of smooth flow, extremely detailed and precise. The spurious *Mai Jue* states: "Pressing makes it sink, the three positions resemble pearls, neither advancing nor retreating." This is completely disjointed from the name and meaning of the Hua pulse. To say it "sinks" or "neither advances nor retreats" is particularly absurd. Wang Shuhe considered Guan-Hua as Heat in the Stomach, while the spurious *Mai Jue* considered Guan-Hua as Cold in the Stomach; Wang Shuhe considered Chi-Hua as Blood stasis in the Lower Jiao, while the spurious *Mai Jue* considered Chi-Hua as cold below the navel like ice. How opposite and erroneous they are! Furthermore, examining Wang Shuhe's statement: "Similar to the Shu pulse," implies that Hua must combine with Shu; whereas Li Shizhen regarded Hua as excess Yin Qi. Why do they not coincide? Perhaps differentiation should be made based on Floating/Deep and Cun/Guan/Chi positions. The Hua pulse is called "Yang within Yin" because its form combines with Shu (Rapid), thus it is Yang; because its form is like water, thus it is Yang within Yin. Generally, those combining with Floating lean towards Yang, and those combining with Deep lean towards Yin; therefore, some indicate Heat and some indicate Cold, with no fixed designation in ancient texts. By weighing Floating/Deep and distinguishing Cun/Guan/Chi, errors can be avoided.