诸痰者,此由血脉壅塞,饮水积聚而不消散,故成痰也。或冷,或热,或结实,或食不
消,或胸腹痞满,或短气好眠,诸候非一,故云诸痰。
流饮者,由饮水多,水流走于肠胃之间,漉漉有声,谓之流饮。遇血气痞涩,经络不行
,水不宣通,停聚溢于膀胱之间,即令人短气。将息遇冷,亦能虚胀。久不瘥,结聚而成癖
流饮宿食者,由饮水过多,水气流行在脾胃之间,脾得湿气则不能消食,令人噫则有宿
食之气,腹胀满,亦壮热,或吞酸,皆其候也。
留饮者,由饮酒后饮水多,水气停留于胸膈之间,而不宣散,乃令人胁下痛,短气而渴
,皆其候也。
留饮宿食者,由饮酒后饮水多,水气停留于脾胃之间,脾得湿气则不能消食,令人噫气
酸臭,腹胀满,吞酸,所以谓之留饮宿食也。
此由饮水多,水气停聚两胁之间,遇寒气相搏,则结聚而成块,谓之癖饮。在胁下,弦
亘起,按之则作水声。
诸饮者,皆由荣卫气痞涩,三焦不调,而因饮水多,停积而成痰饮。其为病也,或两胁
胀满,或心胸烦闷,或眼暗口干,或呕逆短气,诸候非一,故云诸饮。其汤熨针石,别有正
方,补养宣导,今附于后。
《养生方·导引法》云∶行左之右之侧卧,闭目,气不息十二通,治诸饮不消。右有饮
病,右不息,排下消之。
又云∶ 行气,低头倚壁,不息十二通,以意排之,痰饮宿食从下部出,自愈。 行气
者,身直颈曲,排气下行而一通,愈宿食。久行自然能出,不须孔塞也。
Zhu Tan (Various Phlegm Disorders) refers to conditions caused by the obstruction of blood vessels, where accumulated water from drinking fails to dissipate, thus forming phlegm. The manifestations may be cold or hot, solidified or due to undigested food, accompanied by epigastric and abdominal fullness and stuffiness, shortness of breath, and excessive sleepiness. Since the symptoms are diverse, it is termed "Zhu Tan."
Liu Yin (Flowing Fluid Retention) occurs when excessive water intake leads to fluid moving between the intestines and stomach, producing gurgling sounds. When Qi and Blood become stagnant and meridians fail to circulate freely, water cannot be distributed smoothly, stagnating and overflowing into the region of the Bladder, causing shortness of breath. Improper care involving exposure to cold can also lead to deficient abdominal distension. If not cured for a long time, it may condense into a mass known as Pi Ji (accumulation).
Liu Yin with Su Shi (Flowing Fluid Retention with Retained Food) results from excessive water intake, where water Qi flows between the Spleen and Stomach. The Spleen, affected by dampness, loses its ability to digest food, leading to belching with the odor of retained food, abdominal distension, high fever, or acid regurgitation, all of which are characteristic symptoms.
Liu Yin (Stagnant Fluid Retention) arises when one drinks excessively after consuming alcohol. Water Qi stagnates in the chest and diaphragm without dispersing, causing pain under the ribs, shortness of breath, and thirst, which are typical signs.
Liu Yin with Su Shi (Stagnant Fluid Retention with Retained Food) occurs when excessive water intake follows alcohol consumption. Water Qi stays between the Spleen and Stomach; the Spleen, burdened by dampness, cannot digest food, resulting in belching with a sour and foul odor, abdominal distension, and acid regurgitation, hence the name.
This condition involves excessive water intake causing water Qi to stagnate between the two hypochondriac regions. When combined with cold pathogenic factors, it condenses into a lump, termed Pi Yin (Accumulated Fluid). Located under the ribs, it presents as a taut, transverse elevation that produces a splashing sound upon palpation.
Zhu Yin (Various Fluid Retentions) are generally caused by the stagnation of Ying Wei (Nutritive and Defensive Qi), dysfunction of the San Jiao (Triple Burner), and excessive water intake leading to accumulation and formation of Tan Yin (Phlegm-Fluid). Manifestations include distension in both hypochondria, mental restlessness and oppression in the chest and heart, blurred vision and dry mouth, vomiting, counterflow Qi, and shortness of breath. Due to the variety of symptoms, it is called "Zhu Yin." Treatments such as herbal decoctions, external heat application, acupuncture, and stone therapy have specific formulas. Methods for nourishment, supplementation, and Daoyin (guiding and pulling) exercises are appended below.
The *Yangsheng Fang · Daoyin Fa* (Prescriptions for Health Preservation · Guiding and Pulling Methods) states: Lie on your left side, then on your right side, close your eyes, and hold your breath twelve times to treat persistent fluid retention. If fluid pathology exists on the right, hold the breath and direct the expulsion downward to resolve it.
It further states: To circulate Qi, bow your head and lean against a wall, holding your breath twelve times while using your mind's intention to guide the expulsion. Phlegm-fluid and retained food will exit from the lower part, leading to spontaneous recovery. The method of circulating Qi involves keeping the body straight and bending the neck, allowing Qi to descend; one cycle cures retained food. Long-term practice allows natural expulsion without needing to block the nostrils.