夫时气病,阴气少,阳气多,故身热而烦。其毒瓦斯在于心而烦者,则令人闷而欲呕;若
其人胃内有燥粪而烦者,则谬语,时绕脐痛,腹为之满,皆当察其证候也。
夫病甚则弃衣而走,登高而歌,或至不食数日,逾垣上屋,所上,非其素时所能也
,病反能者,皆阴阳争而外并于阳。四肢者,诸阳之本也。邪盛则四肢实,实则能登高而歌
;热盛于身,故弃衣而走;阳盛故妄言骂詈,不避亲戚。大热遍身,狂言而妄见妄闻之。
胃家有热,谷气入胃,与热相并,气逆则呕。或吐、下后,饮水多,胃虚冷,亦为呕也
热气在于脾胃,或发汗解后,或大下之后,胃内不和,尚有蓄热,热气上熏,故心烦而
伏热在胃,令人胸满,胸满则气逆,气逆则哕。若大下后,胃气虚冷,亦令致哕也。
热邪客于肺,上焦有热,其人必饮水,水停心下,则上乘于肺,故上气而嗽也。
时气衄血者,五脏热结所为。心主于血,邪热中于手少阴之经,客于足阳明之络,故衄
血也。衄者,血从鼻出也。
Shi Qi Bing (Seasonal Febrile Disease) is characterized by a deficiency of Yin Qi (Yin Energy) and an excess of Yang Qi (Yang Energy), resulting in feverish body sensation and mental restlessness. If the toxic heat resides in the Heart causing restlessness, it leads to chest oppression and nausea; if the restlessness is caused by dry feces retained in the Stomach, it results in delirious speech, periumbilical pain, and abdominal fullness. All these conditions require careful observation of their clinical manifestations.
When the disease is severe, patients may discard their clothes and run, climb high places and sing, or go without food for several days, jumping over walls and climbing onto roofs. These actions exceed their normal capabilities. The ability to perform such feats arises from the contention between Yin and Yang, where pathogenic factors merge outwardly with Yang. The four limbs are the root of all Yang meridians. When pathogenic factors are excessive, the four limbs become robust, enabling one to climb and sing; when heat is excessive in the body, one discards clothes and runs; when Yang is excessive, one speaks wildly and curses without regard for kinship. Generalized high fever leads to delirious speech and hallucinations (visual and auditory).
Heat in the Stomach combines with the Qi of food entering the stomach, causing rebellious Qi and vomiting. Alternatively, after sweating or purging, excessive water intake may lead to a cold and deficient Stomach, also resulting in vomiting.
Heat accumulating in the Spleen and Stomach, or remaining after sweating or severe purging, causes disharmony in the Stomach with residual heat. This rising heat steams upward, causing mental restlessness.
Latent heat in the Stomach causes chest fullness. Chest fullness leads to rebellious Qi, which in turn causes hiccups (Yue). After severe purging, a cold and deficient Stomach Qi can also cause hiccups.
When pathogenic heat invades the Lung, upper Jiao (Triple Burner) heat occurs. The patient desires water, but if water stagnates below the heart (epigastrium), it ascends to the Lung, causing rebellious Qi and coughing.
When heat enters the Kidney, since the Kidney dislikes dryness, excessive heat causes Kidney dryness, leading to thirst and the desire to drink.
Epistaxis (Nosebleed) in Shi Qi Bing is caused by heat accumulation in the five Zang organs. The Heart governs blood. Pathogenic heat invades the Hand Shaoyin (Heart) meridian and lodges in the collaterals of the Foot Yangming (Stomach) meridian, causing epistaxis. "Nu" refers to bleeding from the nose.
If diseases affecting all Yang meridians are not treated with sweating to release the exterior, deep-seated heat toxins bind within the five Zang organs, forming blood stasis, leading to hematemesis (vomiting blood).
After sweating and purging, both the exterior and interior are deficient. If toxic vapors remain unexhausted and steam the upper Jiao, sores may form in the throat and mouth.
When Yin and Yang are severed, pathogens lodge in the collaterals of the Foot Shaoyin (Kidney) meridian. Toxic vapors steam upward and attack the throat region, causing sore throat or ulceration.