腹中常自觉有一段热如汤火者,此无与气化之事也。非实火内热,亦非阴虚内热,是瘀
血之
所为也。其证口不干,而内渴消水。盖人身最热之体,莫过于血。何则?气之性热,而血者
气之室也。热性之所附丽也。气之热散而不聚,其焰疏发;血之热积而独浓,其体燔灼。
火
犹焰也,血犹炭也,焰热于炭乎?抑炭热于焰也?故病患或常如一阵热汤浇状,是心虚而血下
溜也;又常如火从胸腹上冲于喉,是肝脾郁逆而血上冲也。皆仍在血所当行之道,故不为泛
溢外出之患。又有两肋内或当胸一道如火温温然,有心窝中常如椒桂辛辣状,或如破皮疼胀
状,喉中作血腥气者,是皆瘀血积于其处也。其因或由寒热病后,或由渴极骤饮冷水,或由
大怒,或由用力急遽,或由劳后骤息,或由伤食日久,或由嗜食爆炙太过,在妇人或由经水
不尽。治之必兼行瘀之品,如桃仁、红花之属,或吐紫块,或下黑粪,乃止。若误以为实火
,而用寒清;以为阴虚,而用滋补,则瘀血益固,而将成干血证矣。凡瘀血初起,脉多见弦
,兼洪者易治,渴饮者易治,其中犹有生气也;短涩者难治,不渴者难治,以其中无生气也
。如汤火上冲下溜者,血虽瘀而犹行;如辛辣、如破皮,常在其处者,血已结于膜络,不得
行也。血行者,凉化之,佐以补气;血结者,温化之,佐以行气。本草称三棱能消刀柄,亦
甚言其能化无气之血块也。
There is often a sensation of heat in the abdomen, as if scalded by boiling water or fire; this has nothing to do with Qi transformation. It is neither internal heat due to Excess Fire nor internal heat due to Yin Deficiency, but rather caused by Blood Stasis (Yu Xue). The manifestation includes a dry mouth that does not thirst, yet an internal sensation of thirst leading to excessive water intake. Generally, among all substances in the human body, Blood is the hottest. Why? Because the nature of Qi is hot, and Blood serves as the residence of Qi and the locus where heat attaches. The heat of Qi is dispersed and unaggregated, its flame spreading thinly; whereas the heat of Blood accumulates and becomes concentrated, its body burning intensely. Fire is like a flame, while Blood is like charcoal; is a flame hotter than charcoal, or is charcoal hotter than a flame? Therefore, when patients feel as though a stream of hot soup is pouring over them, it indicates Heart Qi Deficiency causing Blood to flow downward; when they feel as though fire rushes from the chest and abdomen up to the throat, it indicates Liver and Spleen Qi Stagnation and Rebellion causing Blood to rush upward. In both cases, the pathology remains within the pathways where Blood should circulate, thus avoiding the hazard of extravasation. Additionally, there may be a warm, fiery sensation along a path inside the hypochondrium or across the chest; a spicy, pungent sensation in the epigastrium akin to Sichuan pepper and cinnamon; a painful, distending sensation resembling broken skin; or a bloody odor in the throat. All these indicate the accumulation of Blood Stasis at those locations. Etiologies may include sequelae of Cold-Heat diseases, sudden ingestion of cold water after extreme thirst, severe anger, strenuous exertion, abrupt rest after labor, prolonged food stagnation, excessive consumption of fried or roasted foods, or incomplete menstruation in women. Treatment must incorporate herbs that promote Blood circulation and remove stasis, such as Tao Ren (Persicae Semen) and Hong Hua (Carthami Flos), continuing until purple clots are vomited or black stools are passed. If mistakenly diagnosed as Excess Fire and treated with cold-clearing methods, or as Yin Deficiency and treated with tonifying-nourishing methods, the Blood Stasis will become more entrenched, potentially evolving into Dry Blood Syndrome (Gan Xue Zheng). In early stages of Blood Stasis, the pulse is often wiry (Xian); cases with a simultaneous surging (Hong) pulse are easier to treat, as are those with thirst and desire to drink, indicating the presence of vital Qi (Sheng Qi). Conversely, cases with a short and choppy (Duan Se) pulse or without thirst are difficult to treat, as vital Qi is absent. When the sensation resembles hot soup rushing up and down, although Blood is stagnant, it still flows; when sensations resemble spiciness or broken skin fixed in one place, Blood has coagulated within the collaterals and membranes and ceased to flow. For flowing Blood stasis, resolve it using cooling methods assisted by Qi-tonifying herbs; for coagulated Blood stasis, resolve it using warming methods assisted by Qi-moving herbs. Materia Medica states that San Leng (Sparganii Rhizoma) can dissolve knife handles, exaggerating its ability to break down blood masses devoid of vital Qi.