膜原者,夹缝之处也。人之一身,皮里肉外,皮与肉之交际有隙焉,即原也;膜托腹里
,膜
与腹之交际有隙焉,即原也;肠胃之体皆夹层,夹层之中,即原也;脏腑之系,形如脂膜,
夹层中空,即原也;膈盲之体,横隔中焦,夹层中空,莫非原也!原者,平野广大之谓也。
故能邪伏其中,不碍大气之往来,古书所谓∶皮中淫淫如虫行。及行痹、周痹,左右上下相
移者,皆在皮肉夹缝之中也。药力亦复不能直达其处,何者?药力不过鼓正气以攻邪。今气
道宽大,中虽有邪,而正气仍绰有可行之道,即不必与邪气相值矣。若夫吴又可所谓∶瘟疫
之邪,盈溢膜原,是邪气自行发动,与正气相触也。犹以外皮既坚,内膜亦固,中道宽大,
疏泄维艰,故有屡淤到胃、屡泄始尽之法,更有必俟复淤到胃,方能再下之议,此从里泄也
。叶天土治温热,有再从里托于表之说,是从外泄也。故养生者,只当闭密,使邪勿入膜原
。即入膜原,必待发病,邪气舒张,始能攻泄,当其未发,邪正相避,无从着力。故《难经
》谓∶温病之脉,行在诸经,不知何经之动也,各随其所在而取之。即俟其既动而后治之之
义也。既动则有所动之专经,而可施专攻矣。《内经》四时之伤,伏气为病,皆伏于膜原也
。吴又可既知有膜原之事,又力斥伏气之非,谓∶人身之中,何处可客邪伏,越时许久,而
后发耶?仍未彻膜原之情形者也。夫果百邪皆即伤即病,是人身只有邪伤肤表之病,何以有
邪在膜原之病?且如人之一病,累愈累发 ,或一年,或数年,不能除根者,当其暂愈,岂非
内伏之明验耶?其所伏,必不在呼吸之冲道,亦必不在血气之细络,而必在空阔无所拘束之
部,此即膜原是也。然而邪又何以遽入膜原也?曰∶其由皮毛入者,方始中于表也,必发寒
热;由呼吸入者,其始中于肺也,必发呛咳;中于胃也,必发呕满。或以其势微而忍之,或
攻之而未尽,适遇劳力汗出,及与房室,膜原之中大气暂虚,遂摄入之而不觉矣。亦有不发
寒热、咳、呕,而浸润渐渍以深入者。邪入膜原,身中即隐隐常不自在,或头痛晕眩,或身
常汗出,或常畏寒畏热,或骤苦气短,不能任劳,或四肢少力,或手心常热,或小便赤涩,
或大便常泄,或大便常秘,或饮食不消,或饮食倍增,或口常渴,或口淡少味,或舌苔倍浓
,或夜不成眠,或多梦纷纭。及其发也。随邪毒之微甚,正力之强弱,而变化焉。寒化为温
者,其阳盛也;风化为泄者,其阴盛也;暑化为疟者,发于表也;湿化为咳者,发于里也;
更有发为痹痛,身中累累如桃李核,久不愈者;有发为瘾疹,发于一肢一脔,逐年应期即发
,不得断根者。尝治此证,疏表清里,展转搜剔,久而乃效。以其邪在膜原,不在腠理,又
仅发于一脔,能与药力相避故也。当其既愈,中气必虚,《千金方》论治肿胀,必攻之使其
人虚弱,病乃可愈,即此义也。始表散之,继清泄之,乘其外发而散之,因其内留而泄之,
散而泄之,泄而散之,而邪可净矣,而其人有不虚弱者乎?是又在调理之得法也。常有调理
之后,余焰复炽,诸证微发,仍复间用攻泄,始得净尽者。甚矣!膜原之邪之不易治也。
Membrane source (Moyuan, the space between the skin/muscle and internal organs) refers to the crevice areas. In the human body, outside the skin but inside the flesh, there is a gap where the skin and muscle interface; this is the "Yuan" (original space); the peritoneum supports the abdominal interior, and there is a gap where the membrane interfaces with the abdomen; this is also the "Yuan"; the structure of the intestines and stomach consists of double layers, and the middle of these double layers is the "Yuan"; the ligaments of the zang-fu organs are shaped like fatty membranes, hollow in the middle of the double layers, which is also the "Yuan"; the diaphragm and blind membrane span the middle jiao, hollow in the middle of the double layers, all of which are "Yuan"! "Yuan" refers to flat, vast plains. Therefore, pathogenic factors can lie dormant within it without obstructing the flow of vital qi (Zhengqi). Ancient texts mention: itching in the skin as if insects were crawling. As well as Xing Bi (Bi syndrome with wandering pain) and Zhou Bi (Bi syndrome with pain moving up and down), symptoms that shift left, right, up, and down, all occur in the crevices between skin and muscle. The power of medicine cannot directly reach this place either. Why? Because medicinal power merely stimulates Zhengqi to attack pathogens. Now, the Qi pathways are wide; although pathogens exist in the middle, Zhengqi still has ample room to move, so it need not necessarily confront the pathogens directly. Regarding Wu Keyi's statement: the pathogenic factors of plague fill and overflow the Membrane Source; this is when pathogens activate themselves and touch Zhengqi. It is like the outer skin being hard and the inner membrane being solid, with a wide central channel making drainage difficult. Thus, there are methods requiring repeated stagnation reaching the Stomach and repeated purging to exhaust the pathogens, and discussions stating one must wait for re-stagnation reaching the Stomach before purging again; this is draining from the interior. Ye Tianshi's treatment of warm diseases includes the theory of "draining from the interior to support the exterior," which is draining from the exterior. Therefore, those who practice health preservation should only keep the pores closed and dense, preventing pathogens from entering the Membrane Source. Even if pathogens enter the Membrane Source, they must wait until disease manifests, when pathogens expand, to be attacked and drained. When not yet manifested, pathogens and Zhengqi avoid each other, leaving no point of leverage. Thus, *Nan Jing* states: The pulse of warm diseases travels through various meridians; one does not know which meridian is active, so one treats according to its location. This implies treating after the pathogens have moved. Once moved, there is a specific meridian of activation, allowing for specific attacks. *Nei Jing* states that injuries from the four seasons, causing illness via latent Qi, all lie dormant in the Membrane Source. Wu Keyi knew of the Membrane Source but vehemently denied the concept of latent Qi, asking: Where in the human body could pathogens hide for long periods before manifesting? He had not thoroughly understood the condition of the Membrane Source. If indeed all pathogens cause immediate illness upon injury, then humans would only have diseases of pathogenic invasion of the skin surface; how could there be diseases of pathogens in the Membrane Source? Moreover, consider a person whose illness recurs repeatedly despite temporary remissions, lasting a year or years without root cure; during temporary remission, is this not clear evidence of internal dormancy? The dormant pathogens must not be in the main respiratory passages, nor in the fine collaterals of blood and Qi, but must be in empty, unconstrained spaces; this is the Membrane Source. However, why do pathogens quickly enter the Membrane Source? I say: Those entering via hair follicles initially invade the exterior, inevitably causing chills and fever; those entering via respiration initially invade the Lungs, inevitably causing coughing fits; those invading the Stomach inevitably cause vomiting and fullness. Some endure them due to weak intensity, or treatments fail to fully eliminate them. Coinciding with fatigue, sweating from exertion, or sexual activity, the vital Qi in the Membrane Source temporarily weakens, allowing pathogens to infiltrate unnoticed. There are also cases without chills, fever, cough, or vomiting, where pathogens infiltrate gradually and deeply. Upon entering the Membrane Source, the body feels constantly uneasy internally. Symptoms may include headache and dizziness, frequent sweating, aversion to cold and heat, sudden shortness of breath preventing labor, weakness in limbs, hot palms, red and scanty urine, frequent diarrhea, frequent constipation, indigestion, increased appetite, constant thirst, bland taste, thick tongue coating, insomnia, or vivid dreaming. When manifestation occurs, changes depend on the severity of pathogenic toxins and the strength of Zhengqi. Cold transforming into Warmth indicates Yang excess; Wind transforming into Diarrhea indicates Yin excess; Summerheat transforming into Malaria indicates exterior manifestation; Dampness transforming into Cough indicates interior manifestation. Others manifest as Bi pain with nodules like peach or plum stones persisting for a long time; or Urticaria recurring annually in specific limbs without root cure. I once treated such cases by releasing the exterior and clearing the interior, searching and eliminating pathogens repeatedly, achieving efficacy only after a long time. This is because pathogens are in the Membrane Source, not in the Couli (pores/skin texture), and manifest only in one limb, allowing them to evade medicinal force. After recovery, Middle Qi must be deficient. *Qianjin Fang* discusses treating swelling by purging until the patient becomes weak for cure; this illustrates the same principle. Initially dispersing via the exterior, then clearing via the interior; dispersing while pathogens emerge outward, purging while pathogens remain inward; alternating dispersion and purging cleanses the pathogens. Will the patient not become weak? This depends on proper regulation. Often, after regulation, residual fire reignites, symptoms recur mildly, requiring intermittent purging to completely eradicate. Indeed! Pathogens in the Membrane Source are extremely difficult to treat.