伤寒阳明病,有热入血室证。妇人伤寒,经水适来适断,血室空虚,邪易陷入,有热入
血室
证。其证皆谵言妄语,甚或狂走见鬼,午前明了,午后昏瞀,入夜尤甚,倦卧,不知饮食,
不能转侧。其病之轻重,固由热之微甚,而亦有血虚、血实之分。血实,则邪热之浊气有所
聚而见重;血虚,则津枯神散,邪不得聚,反能略知人事。其治法亦有偏重攻血,偏重养津
之殊矣。
赵晴初曰∶凡外感之病涉心者,皆在心包络与血脉也。邪入包络则神昏,邪入血脉亦神
昏,
但所入之邪有浅深,所现之证有轻重。如邪入包络,包络离心较近,故神昏全然不知人事;
如入血脉,血脉离心较远,故呼之能觉,与之言亦知人事。若任其自睡而心放,即昏沉矣。
有邪在血脉,因失治而渐入包络者,此由浅而入深也;有邪在包络,因治得其法,而渐归血
脉者,此由深而出浅也。又有邪盛势锐,不从气分转入,不由血脉渐入,而直入心包络者,
陡然昏厥,其证缓则不过一日,速则不及一时告毙,以其直入包络,而内犯心也。(此论血
脉,心包邪有浅深,证有微甚也。)
李东垣曰∶伤寒传至五六日间,渐变神昏不语,或睡中独语;一二日,目赤,唇焦,舌
干,
不饮水,稀粥与之则咽,不与则不思,六脉细数而不洪大,心下不痞,腹中不满,大小便如
常;或传至十日以来,形貌如醉人状,虚见,神昏,不得已,用承气下之,误矣。不知此热
邪传手少阴经也,导赤泻心汤主之。与食则咽者,邪不在胃也;不与则不思,以其神昏也。
既不在胃,误与承气下之必死。伤寒温热传变,多有此证,不可不察也。
张石顽曰∶有一种舌苔,中黑而枯,或略有微刺,色虽黑而无积苔,舌形枯瘦而不甚赤
。其
证烦渴,耳聋,身热不止,大便五六日或十余日不行,腹不硬满,按之不痛,神识不昏,昼
夜不得睡,稍睡或呢喃一二句,或带笑,或叹息。此为津枯血燥之候,急宜炙甘草汤,或生
料六味丸,换生地,合生脉散,加桂,滋其化源,庶或可生,误与承气必死,误与四逆亦死
。(此与上条,皆论血干之证也。)
In Yangming disease of Shanghan (Cold Damage), there exists the syndrome of Heat Entering the Blood Chamber. When a woman contracts Shanghan and her menstruation is just beginning or has just ceased, the Blood Chamber becomes empty, making it easy for pathogenic factors to sink in, resulting in the syndrome of Heat Entering the Blood Chamber. The symptoms include delirious speech and妄语 (hallucinations/irrational talk); in severe cases, the patient may run wildly and see ghosts. Consciousness is clear before noon but becomes drowsy and confused in the afternoon, worsening at night. The patient lies fatigued, ignores food intake, and cannot turn their body. The severity of the illness depends not only on the intensity of the heat but also on the differentiation between blood excess (Xue Shi) and blood deficiency (Xue Xu). In blood excess, turbid qi generated by pathogenic heat accumulates, aggravating the condition; in blood deficiency, fluids are depleted and spirit scatters, preventing pathogenic factors from accumulating, so the patient retains some awareness of reality. Treatment methods differ, focusing either on attacking blood stasis or nourishing fluids.
Zhao Qingchu stated: For external contraction diseases involving the heart, the pathology lies in Xin Bao Luo (Pericardium) and Xue Mai (Blood Vessels). When pathogens enter the Pericardium, consciousness is lost; when they enter the Blood Vessels, consciousness is also impaired. However, the depth of invasion varies, as do the severity of symptoms. If pathogens enter the Pericardium, which is close to the Heart, complete loss of consciousness occurs with no awareness of surroundings. If pathogens enter the Blood Vessels, which are farther from the Heart, the patient can awaken upon calling and respond to speech. If left to sleep freely without guarding the mind, deep stupor ensues. Pathogens moving from Blood Vessels into the Pericardium due to mismanagement represent progression from superficial to deep; conversely, pathogens retreating from the Pericardium to Blood Vessels due to correct treatment represent regression from deep to superficial. Additionally, when pathogenic factors are vigorous and penetrate directly into the Pericardium without passing through Qi division or gradually entering via Blood Vessels, sudden syncope occurs. Death may occur within a day if slow, or within an hour if rapid, because direct invasion of the Pericardium leads to internal violation of the Heart. (This discusses the depth of pathogens in Blood Vessels and Pericardium, and the variation in symptom severity.)
Li Dongyuan stated: When Shanghan transmits to the fifth or sixth day, gradual onset of coma and muteness, or talking alone during sleep, may occur. After one or two days, red eyes, cracked lips, dry tongue, and lack of thirst appear. The patient swallows thin porridge if offered but refuses it if not. The six pulses are fine and rapid but not surging. There is no epigastric fullness (Pi), abdominal distension, and bowel/bladder functions remain normal. Or, after ten days, the patient resembles a drunkard, presenting deficiency signs and coma. Using Chengqi Tang (Gut-Draining Decoction) to purge under such circumstances is erroneous. This is actually heat transmitting to the Hand Shaoyin Meridian, treated with Daochi Xiexin Tang (Led-Chi Heart-Draining Decoction). Swallowing food indicates the pathogen is not in the Stomach; refusal to eat is due to coma. Since the pathogen is not in the Stomach, purging with Chengqi Tang will inevitably cause death. Such syndromes are common in the transmission of Shanghan and warm diseases and must be carefully distinguished.
Zhang Shiweng stated: There is a type of tongue coating that is black and dry in the center, possibly with slight prickles, but lacking thick accumulated coating despite the black color. The tongue body is withered and thin, not overly red. Symptoms include irritability and thirst, deafness, persistent fever, constipation for five to six days or even over ten days, soft abdomen without hardness or pain on pressure, clear consciousness without coma, inability to sleep day or night, occasional mumbling, smiling, or sighing when dozing. This is a sign of fluid depletion and blood dryness. Immediate treatment with Zhigancao Tang (Licorice Decoction) or Shengli Liuwei Wan (Six-Ingredient Pill with Added Herbs) modified with Sheng Di Huang (Rehmanniae Radix), combined with Shengmai San (Generate the Pulse Powder) and Gui Zhi (Cinnamon Twig), is required to nourish the source of transformation. Survival is possible; mistaking this for a case requiring Chengqi Tang leads to death, as does mistaking it for Si Ni Tang (Frigid Extremities Decoction). (These two passages both discuss the syndrome of blood dryness.)