盖闻天地以好生为心,仁者以救人为念。施药以治病救人之术也。然一己之能救人曷?若人人之能救人之为功广也。
当时之能救人曷?若传世之能救人之为泽长也。自古医书丛出,内外丹方,善于岐黄者,皆足以通之。惟打药一书,号
专门者少、以其方多秘诀,为诸医书所未备载。即偶得其传者,亦遂私而藏之,何也?欲以乘人之急而取利耳。每见乡
邑之中,或因斗殴,或因颠蹶致有伤,重而命悬旦夕者,延师未可猝有,而涉猎半得之技,或贪利冒医,以致迟延误事。
后虽荐有名医,而伤已内陷,不可复救矣。况名师高其声价,先议谢仪,方与视病。私配药材,复索重价,力绵之家,
病虽起而瓶罄已堪蹉矣。此皆由未见传书之贻害也。余先君子位卿公,自游 宫以来,屡困场屋,抚卷叹曰∶古人云,
不作良相,便作良医,亦可有济于世。因稍荒举子业,而习于卢扁之术,当时乡里咸利赖之。于嘉庆年间,馆于叔租启
万公家,一日主宾闲叙,顾谓先君子曰∶“子善医,亦知跌打损伤为医中之急救而不可缓者乎,然其书多秘而不可得耳。”
先君子素知叔祖技艺精通,必有异授,再三固请,叔祖乃出其抄本以示曰∶“此吾数十年采访之功,得诸异授,本欲公
之于世,子勿私,子若能传,犹吾传也。”先君子唯唯,悉心披阅,见其论说详明,按图用药,计日成功,真有起死回
生之妙。因照抄分为上、中、下三集,名曰《回生》。屡试立验,真秘书也。愿公诸世。奈家贫不能付梓,而时常以此
事顾余而言之。自先君子下世,余又累年舌耕为业,囊羞阮涩,每启书阅视而叹,是书何长为椟中之宝也。惜哉!痛哉!
丙辰岁,馆于灌城养翎书屋,得与诸君子往来,辄出此书呈览,比蒙诸君子叹赏,愿付剞劂,联同志解囊相助,刊定施
行。俾后有受伤者,开卷了然,不致受欺子医,亦可成功于己,何德如之?吁!余三世未酬之志,而一旦此书得传,令
先君子释恨于九原,而叔祖亦得以传于世也。谓非诸君子之力也欤,是为序。
咸丰丙辰仲秋,上浣南邑,阆风胡青昆书于灌城养翎书屋
It is heard that Heaven and Earth cherish life as their fundamental intent, and benevolent persons prioritize saving others. Administering medicine to treat illness is a technique for rescuing people. However, how many can one person save on their own? It is far more meritorious if everyone possesses the ability to save others.
How effective is saving lives in the present moment? It pales in comparison to transmitting knowledge through generations, allowing continuous rescue efforts, thereby extending grace for a longer duration. Since ancient times, numerous medical texts have emerged; whether internal or external alchemical prescriptions, those proficient in Qihuang (Traditional Chinese Medicine) are capable of mastering them all. Yet, regarding books specifically on traumatic injuries, few claim specialization because their formulas are often kept secret and not fully recorded in other medical texts. Even those who occasionally inherit such knowledge tend to hoard it privately. Why? To exploit emergencies for profit.
I frequently observe in rural areas that individuals suffer from fights or falls, with severe injuries leaving them hanging by a thread. In such cases, seeking a physician immediately is difficult. Quack doctors, driven by greed or lack of skill, may delay treatment, causing critical errors. By the time a renowned doctor is recommended, the injury may have penetrated internally, becoming incurable. Moreover, famous doctors often inflate their fees, demanding payment before consultation. They charge exorbitant prices for privately compounded herbs. For families with limited means, even if the illness is cured, their resources are depleted. These harms stem from the absence of publicly available reference books.
My late father, Mr. Weiqing, after studying in the capital, repeatedly failed the imperial examinations. Looking at his books, he sighed, "The ancients said: If one cannot become a virtuous chancellor, one should become a virtuous physician, to contribute to the world." Thus, he slightly neglected his scholarly pursuits and studied the art of Lu and Bian (referring to ancient physicians Lu Yiyuan and Bian Que). At that time, the local community greatly benefited from his skills. During the Jiaqing reign, he served as a tutor in the household of my uncle, Mr. Zuqi Wan. One day, during a casual conversation between host and guest, my uncle said to him, "You are skilled in medicine. Do you know that traumatic injuries require urgent and unpostponed treatment? However, relevant books are mostly kept secret and hard to obtain."
My father always knew that my great-uncle was highly proficient in this art and must have received special transmission. After persistent requests, my great-uncle finally showed him a handwritten copy, saying, "This is the result of decades of collection and effort, obtained from unusual sources. I intended to make it public, but do not keep it private. If you can transmit it, it is as if I transmitted it myself." My father agreed readily, reading it carefully. He found the theories detailed and clear, the application of herbs based on diagrams reliable, and success achievable within calculated days. It truly possessed the miraculous power to revive the dead. Therefore, he copied it, divided it into Upper, Middle, and Lower volumes, naming it *Huisheng* (Reviving Life). Repeated trials proved its immediate efficacy; it was indeed a secret treasure. He wished to publish it publicly. However, due to poverty, he could not afford printing costs, and often entrusted this matter to me with sighs.
After my father passed away, I made a living as a teacher for many years. With empty pockets and financial hardship, every time I opened the book to read, I sighed: Why is this book like a treasure hidden in a box? How pitiful! How painful!
In the Bingchen year, while serving as a tutor in Yangling Study Hall in Guan City, I had the opportunity to interact with various gentlemen. I presented this book for their review. To my honor, they praised it and offered to fund its printing. Like-minded friends contributed financially to edit and publish it for implementation. This way, future victims of injury can open the book to understand clearly, avoiding deception by incompetent doctors, and achieving self-rescue success. What greater virtue could there be? Alas! This was an unfulfilled ambition of three generations. Now that this book is transmitted, my father can rest without regret in the nine springs, and my great-uncle's name will live on. Is this not the power of these gentlemen? Hence, this preface.
Mid-Autumn Month, early ten days of Bingchen Year, Xianfeng Reign. Hu Qingkun, courtesy name Langfeng, from Nan County, wrote at Yangling Study Hall, Guan City.