玉机真藏篇曰∶五脏受气于其所生。传之于其所胜。气舍于其所生。死于其所不胜。病
之且
死。必先传行。至其所不胜乃死。此气之逆行也。故死。肝受气于心。传之于脾。气舍于肾
。至肺乃死。心受气于脾。传之于肺。气舍于肝。至肾而死。脾受气于肺。传之于肾。气舍
于心。至肝而死。肺受气于肾。传之于肝。气舍于脾。至心而死。肾受气于肝。传之于心。
气舍于肺。至脾而死。此皆逆死也。一日一夜五分之。所以占生死之早暮也。大骨枯槁大肉
陷下。胸中气满。喘息不便。内痛引肩项。期一月死。真藏见。乃予之期日。大骨枯槁。大
肉陷下。胸中气满。喘息不便。内痛引肩项。身热脱肉破KT 。真藏见。十日之内死。大骨枯
槁。大肉陷下。肩髓肉消。动作益衰。真藏未见。期一岁死。大骨枯槁。大肉陷下。胸中气
满。心中不便。肩项身热破KT 。肉脱目眶陷。真藏见。目不见人立死。其见人者。至其
所不
胜之时则死。急虚身中卒至。五脏绝闭。脉道不通。气不往来。譬于堕不可为期。其脉绝不
来。若人一息五六至。其形肉不脱。真藏虽不见。犹死也。三部九候皆相失者死。上下左右
之脉。相应如参舂者病甚。上下左右之脉。相失不可数者死。中部之候虽独调。众藏相失者
死。中部之候相减者死。目眶内陷者死。肉脱身不去者死。乍数乍疏者死。真脏见形者胜死
。形气相得者生。三五不调者病。形肉已脱。九候虽调。犹死脉。无胃曰逆。逆则死。肝见
庚辛死。心见壬癸死。肺见丙丁死。肾见戊己死。脾见甲乙死。浑浑革。至如涌泉。病进而
色弊。绵绵其去如悬绝者死。脉忽去忽来。暂止复来者死。脉中侈者死。脉分绝者死。三部
脉如釜中汤沸。朝得暮死。半夜得。日中死。日中得。夜半死。九候之脉皆沉细悬绝者为阴
。主冬。故以夜半死盛躁喘数者为阳。主夏。故以日中死。寒热病者以平旦死。热中及热病
者以日中死。风病者以日夕死。病水者以夜半死。其脉乍数乍疏。乍迟乍疾。日乘四季者死
。脉浮而滑。身汗如油。喘息不休。水浆不入。身体不仁。乍静乍喘者死。汗出发润。喘不
休。肺气绝也死。阳病独留。体如烟熏。直视摇头。口不能言。心先绝也。唇吻青。四肢
汗出。肝先绝也环口黧黑。虚汗发黄。脾先绝也。身热喘粗。见阴多躁。或目眶深陷。瞳
不转移。戴阳上视。肾绝也。皆死。头目痛。卒视无见者死。三部脉紧盛。大汗出不解者死
。阴阳尺寸俱虚者死。温病汗不出。出不至足者死。温病禳禳大热。脉细小者死。咳而形脱
发热。脉坚急者死。皮肉着骨者死。发直如麻者死。口臭不可近者死。舌卷卵缩者死。目不
回直视。一日死。阴结阳绝。目精脱恍惚者死。面无光。齿龈黑者死。热病七八日当汗。不
得汗。脉绝者死。遗尿不知者死。口如鱼口。不能闭。而气出多不入者死。肛门如竹筒。大
便不禁。及不知者死。病患卧有边不宁者死。吐痰如蟹沫者死。面肿色苍黑者死。表里俱病
者死。在伤寒则为两感。病已汗。身体不凉。加喘泻者死。病久妄言。及不能言者不治。热
病者可治。病患阴阳俱绝。撮空摸衣者死。汗出不流。舌卷黑者死。发与肩冲起者死。病患
爪甲青者死。病患爪甲白者不治。病患脉绝口张足肿者。五日死。病患足跗上肿。两膝大如
斗者十日死。病患阴囊及茎肿者死。病患爪甲及肉黑者。八日死。病患卧难着枕。气升如喘
者死。病患每日夜小便十数次而滴沥者死。病患形气俱虚。安谷者过期而死。不安谷者不及
期而死。
The *Jade Machine True Viscera Chapter* (Yuji Zhenzang Pian) states: The pathogenic qi of the five zang organs is received from the organ that generates it (the mother organ). It transmits to the organ it controls. The qi stays in the organ that generates it. Death occurs at the organ that overcomes it. When a disease is about to cause death, the pathogenic qi must first transmit and circulate; death occurs when it reaches the organ it overcomes. This is a retrograde movement of qi, hence death.
The liver receives qi from the heart, transmits it to the spleen, the qi stays in the kidney, and death occurs upon reaching the lung. The heart receives qi from the spleen, transmits it to the lung, the qi stays in the liver, and death occurs upon reaching the kidney. The spleen receives qi from the lung, transmits it to the kidney, the qi stays in the heart, and death occurs upon reaching the liver. The lung receives qi from the kidney, transmits it to the liver, the qi stays in the spleen, and death occurs upon reaching the heart. The kidney receives qi from the liver, transmits it to the heart, the qi stays in the lung, and death occurs upon reaching the spleen. All these are deaths due to retrograde transmission. By dividing a day and night into five parts, one can predict the early or late timing of death.
If the large bones are withered and the large muscles have collapsed, the chest is full of qi, breathing is difficult and panting, internal pain radiates to the shoulders and neck, death is expected within one month. If the *Zangmai* (True Viscera Pulse, i.e., pulse without Stomach Qi) appears, the specific date of death can be given. If the large bones are withered, the large muscles have collapsed, the chest is full of qi, breathing is difficult and panting, internal pain radiates to the shoulders and neck, the body is hot, muscles are wasted, and the skin is broken, and the *Zangmai* appears, death is expected within ten days. If the large bones are withered, the large muscles have collapsed, the shoulder and marrow muscles are consumed, physical activity declines further, but the *Zangmai* has not yet appeared, death is expected within one year.
If the large bones are withered, the large muscles have collapsed, the chest is full of qi, the heart feels obstructed, the shoulders, neck, and body are hot, the skin is broken, muscles are wasted, and the eye sockets are sunken, and the *Zangmai* appears, if the patient cannot see people, they will die immediately; if they can still see people, they will die when the time of the overcoming element arrives. Sudden deficiency and sudden invasion of the body, where the five zang organs become closed and blocked, the pulse channels are unblocked, and qi does not flow back and forth, this situation is like falling from a height and cannot be predicted for a specific time. If the pulse completely stops and does not return, even if the pulse beats five or six times per breath, and the form and flesh have not wasted away, although the *Zangmai* is not seen, death will still occur.
If the pulses of the three divisions and nine positions are all disordered and lost, death ensues. If the pulses above and below, left and right, respond uniformly like the pounding of a mortar, the disease is severe. If the pulses above and below, left and right, are disordered and cannot be counted, death ensues. If the pulse of the middle division is harmonious alone, but the pulses of the other viscera are disordered, death ensues. If the pulse of the middle division diminishes, death ensues. If the eye sockets are sunken, death ensues. If muscles are wasted while the body remains (indicating exhaustion of essence), death ensues. If the pulse rate is suddenly rapid and suddenly slow, suddenly delayed and suddenly quick, death ensues. If the true viscera pulse appears and the form is defeated, death ensues. If form and qi are compatible, life ensues. If the numbers three and five are irregular, disease ensues. If the form and flesh have already wasted away, even if the nine pulses are harmonious, death ensues. A pulse without Stomach Qi is called retrograde; retrogression leads to death.
The liver pulse dies on Geng-Xin days (Metal days). The heart pulse dies on Ren-Gui days (Water days). The lung pulse dies on Bing-Ding days (Fire days). The kidney pulse dies on Wu-Ji days (Earth days). The spleen pulse dies on Jia-Yi days (Wood days). If the pulse is turbid and urgent, coming like a surging spring, the disease progresses and the complexion deteriorates. If the pulse goes continuously and leaves like a hanging thread (suspended extinction), death ensues. If the pulse suddenly disappears and returns, stopping temporarily and then returning, death ensues. If the pulse is excessively expansive, death ensues. If the pulse energy is severed, death ensues. If the pulses of the three divisions resemble boiling soup in a pot, death occurs in the evening if diagnosed in the morning, at noon if diagnosed at midnight, and at midnight if diagnosed at noon.
If the pulses of the nine positions are all deep, fine, and suspended/extinct, they belong to Yin, governing Winter, so death occurs at midnight. If the pulses are vigorous, restless, panting, and rapid, they belong to Yang, governing Summer, so death occurs at midday. Patients with cold-heat diseases die at dawn. Patients with heat-in-the-middle and heat diseases die at midday. Patients with wind diseases die at dusk. Patients with water diseases (edema) die at midnight. If the pulse is suddenly rapid and suddenly slow, suddenly delayed and suddenly quick, and worsens during the last eighteen days of each season (Chen, Xu, Chou, Wei hours), death ensues.
If the pulse is floating and slippery, the body sweats like oil, panting does not cease, fluids and food cannot enter, the body is insensible, alternating between quietness and panting, death ensues. Sweat moistens the hair, panting does not cease; this is the exhaustion of Lung Qi, leading to death. Yang disease lingers alone, the body looks like smoke-stained, eyes stare straight, head shakes, mouth cannot speak; this is the prior exhaustion of Heart Qi. Lips and mouth corners are cyanotic, limbs sweat; this is the prior exhaustion of Liver Qi. The ring around the mouth is dark yellow, virtual sweat turns yellow; this is the prior exhaustion of Spleen Qi. Body heat, coarse panting, seeing Yin symptoms but being irritable, or eye sockets sunken, pupils not moving, Daiyang (floating yang) looking upward; this is Kidney exhaustion. All lead to death. Head and eye pain, sudden vision loss, death ensues. Pulses of the three divisions are tight and abundant, profuse sweating does not resolve the condition, death ensues. Yin and Yang, Cun and Chi pulses are both deficient, death ensues. In warm diseases, no sweat occurs, or sweat does not reach the feet, death ensues. Warm diseases with lingering high fever and fine/small pulses, death ensues. Coughing with wasting form and fever, pulse firm and urgent, death ensues. Skin and flesh adhering to bones, death ensues. Hair standing straight like hemp, death ensues. Bad breath that cannot be approached, death ensues. Tongue curled and testicles retracted, death ensues. Eyes not turning, staring straight, death after one day. Yin knotting and Yang severing, eyes protruding and spirit confused, death ensues. Face lacks luster, gums are black, death ensues. Heat diseases lasting seven to eight days should sweat; if sweat does not occur and the pulse ceases, death ensues. Urinary incontinence with lack of awareness, death ensues. Mouth open like a fish mouth, unable to close, with more air exiting than entering, death ensues. Anus loose like a bamboo tube, fecal incontinence with lack of awareness, death ensues. Patient lying in bed restless, tossing near the edge, death ensues. Vomiting phlegm like crab foam, death ensues. Facial swelling with pale-black complexion, death ensues. Exterior and interior both diseased, death ensues. In Shanghan (Cold Damage), this is called Lianggan (simultaneous exterior and interior involvement). After sweating, if the body is not cool but adds panting and diarrhea, death ensues. Long-standing disease with delirium and inability to speak, untreatable. Heat diseases may be treatable.
Patient with exhaustion of both Yin and Yang, grasping at empty air and touching clothes, death ensues. Sweat does not flow, tongue curled and black, death ensues. Hair and shoulders standing upright, death ensues. Patient with cyanotic nail beds, death ensues. Patient with white nail beds, untreatable. Patient with ceased pulse, open mouth, and swollen feet, death in five days. Patient with swollen dorsum pedis, knees as large as a dou (measure), death in ten days. Patient with swollen scrotum and penis, death ensues. Patient with black nail beds and flesh, death in eight days. Patient unable to rest head on pillow, qi rising like panting, death ensues. Patient urinating ten-plus times daily with dribbling, death ensues. Patient with both form and qi deficient, if able to eat, dies beyond the expected period; if unable to eat, dies before the expected period.