草以和缓之,则少阴之火不上炎,而后以赤石脂固其滑脱。况有糯米之甘以益中气
之虚,则中气不下坠,而滑脱无源而自止。何必用寒凉之品,以泻火而化脓血哉。
脓血消于乌有,而中焦之间尚有何邪作祟,使心中之烦闷乎,故一用而各症俱痊耳。
谁谓桃花、甘草之汤不可选用哉?
此症用脂草饮亦效。
甘草 赤石脂(各一钱) 人参(二钱) 水煎服。
冬月伤寒,一、二日即自汗出,咽痛,吐利交作,人以为太阴之病也,而不知
乃少阴肾寒之病,而非太阴脾虚之症也。盖伤寒初起宜无汗,而反汗出者,无阳以
固其外,故邪不出而汗先出耳。此证实似太阴,以太阴亦有汗自出之条。但太阴之出
汗,因无阳而自泄,少阴之出汗,因阳虚而自越也。夫少阴之邪,既不出于肾经,
不能从皮毛分散,势必随任、督而上奔于咽喉,而咽喉之窍甚小,少阴邪火直如奔
马,因窍小而不能尽泄,于是下行于大肠,而下焦虚寒,复不能传送以达于肛门,
又逆而上冲于胃脘,而作吐矣。方用温肾汤∶
人参(三钱) 熟地(一两) 白术(一两) 肉桂(二钱) 水煎服。一剂而汗止,吐泻亦愈而咽
痛亦除。
此症乃下部虚寒。用参、术以回阳,用肉桂以助命门之火,则龙雷之火喜于温
暖,自然归经安于肾脏矣。然肉桂未免辛热,恐有助热之虞,得熟地以相制,则水
火有既济之欢也。
此症可用桂术汤∶
白术(五钱) 肉桂(一钱) 水煎服。
冬月伤寒五、六日,腹痛利不止,厥逆无脉,干呕而烦,人以为直中阴寒之症,
而不知非也。夫直中之病,乃冬月一时得之,身不热,而腹痛、呕吐、发厥者为真。
今身热,至五、六日之后而见前症,乃传经少阴之症,而非直中少阴之症也。虽传
经之阴症,可通之以治直中之病,而辨症终不可不清也。此症自然宜用白通加猪胆
汁汤治之。夫本是阴寒之症,何以加入人尿、胆汁以多事?不知白通汤乃纯是大热
之味,投其所宜,恐致相格而不得入,正藉人尿、胆汁为向导之物,乃因其阴盛格
阳,用从治之法为得也。盖违其性则相背,而顺其性则相安。然此等之症,往往脉
伏而不现,服白通汤而脉暴出者,反非佳兆,必缓缓而出者,转有生机,亦取其相
畏而相制。原有调剂之宜,不取其相争而相逐,竟致败亡之失也。
此症可用桂术加葱汤∶
白术(五钱) 肉桂(一钱) 加葱(一条) 水煎服。
冬月伤寒,四、五日后腹痛,小便不利,手足沉重而疼,或咳或呕,人以为少
阴之症也,宜用真武汤救之是矣。然而不知其病也,我今畅言之。四、五日腹中作
痛,此阴寒入腹而犯肾也。然而小便自利,则膀胱尚有肾气相通,可以消寒邪而从
小便中出;倘小便不利,则膀胱内寒无肾火之气矣。火微何以能运动于四肢乎?此
手足之所以沉重而作痛也,火既不能下通于膀胱,引寒邪以下走,势必上逆而为咳
为呕矣。真武汤补土之药也,土健而水不能泛滥作祟。仲景制此方,于火中补土,
土热而水亦温,消阴摄阳,其神功有不可思议者矣。
此症用四君加姜附汤亦神。
白术(一两) 茯苓(五钱) 附子(一钱) 人参(五钱) 甘草(一钱) 干姜(一钱) 水煎服。
冬月伤寒,四、五日后手足逆冷,恶寒身蜷,脉又不至,复加躁扰不宁,人以
为少阴阳绝之症也,而不知不止阳绝也,阴亦将绝矣。盖恶寒身蜷,更加脉不至,
阳已去矣,阳去而不加躁扰,则阴犹未绝,尚可回阳以摄之也。今既躁扰不宁,是
基址已坏,何以回阳乎。虽然,凡人有一息尚存,当图救援之术,以人之阴阳未易
遽绝也,有一丝之阳气未 ,则阳可救;有一丝之阴气未 ,则阴可援也。阴阳有
根,原非后天有形之物,实先天无形之气也。补先天之气,而后天之气不期其续而
自续矣。方用参附汤救之。用∶
人参(二两) 附子(二钱) 水煎服。往往有得生者。
虽此方不能尽人而救之,然而既有此症,宁使用此方而无济于生,不可置此方
而竟听其死也。况人参能回阳于无何有之乡;而附子又能夺神于将离未离之际,使
魂魄重归,阴阳再长,原有奇功,乌可先存必死之心,豫蓄无生之气哉。
此症用参术附枣汤亦神。
人参(一两) 白术(二两) 附子(一钱) 炒枣仁(五钱) 水煎服。
冬月伤寒六、七日,经传少阴而息高,人以为太阳之症未除而作喘,而不知非
也。夫太阳之作喘,与少阴之息高,状似相同而实殊。太阳之喘,气息粗盛,乃邪
盛也;少阴之息高,气息缓漫而细小,乃真气虚而不足以息,息若高而非高也。故
太阳之喘宜散邪;而少阴之息高宜补正。因少阴肾宫大虚,肾气不能下藏于气海之中,
乃上奔而欲散,实至危之病也。宜用朝宗汤救之。
人参(三两) 麦冬(三两) 熟地(三两) 山茱萸(一两) 山药(一两) 破故纸(一钱)
胡桃(一枚)
水煎服。一剂而息平,再剂而息定。
此方纯用补气填精之药,不去治息,而气自归源者,气得补而有所归也。譬如
败子将田园消化无存,不能安其室而逃出于外,岂不欲归家哉,实计无复之耳。倘
一旦有资身之策,可以温饱,自然归故里而返旧居,岂肯飘泊于外,而为落魄之人
哉。或曰∶下寒则火必上越,此等息高,独非肾气之虚寒乎,何以不用肉桂引火归
源耶?嗟乎!肾气奔腾,实因肾火上冲所致,然而不用桂、附者,实亦有说肾火必得
肾水以相养,不先补肾水,而遽助肾火,则火无水济,而龙雷必反上升,转不能收
息于无声矣。吾所以先补水而不急补火也。况故纸亦是补火之味,更能引气而入于
气海,何必用桂、附之跳梁哉。
此症延息汤亦妙。
人参 熟地(各一两) 山茱萸(五钱) 牛膝 破故纸(各三钱) 胡桃(一个) 陈皮(三分)
炮姜(一钱) 百合(一两) 水煎服。
冬月伤寒,头痛遍身亦疼,宜用麻黄汤以发汗矣。倘元气素薄,切其尺脉迟缓,
虽是太阳正治,而不可轻用麻黄以汗之也。人以为宜用建中汤治之,以城郭不完。
兵甲不坚,米粟不多,宜守而不宜战耳。然建中汤止能自守而不能出战,且贼盛围
城,而城中又有奸细,安能尽祛而出之。此症是太阳伤营之病,舍麻黄汤终非治法,
用麻黄之汤,加人参一两治之,则麻黄足以散邪,而人参足以助正,庶补攻兼施,
正既不伤,而邪又尽出也。或谓既是麻黄之症,不得已而加用人参,可少减其分两
乎?谁识元气大虚,非用参之多则不能胜任,故必须用至一两,而后元气无太弱之
虞,且能生阳于无何有之乡,可以御敌而无恐矣。倘不加人参于麻黄汤中,则邪留
于胸中,而元气又未能复,胡能背城一战乎。此方若以麻黄为君,而人参为佐,必
致偾事。今用参至一两,而麻黄止用一钱,是以人参为君,而麻黄转作佐使,
正正奇奇,兼而用之,此用兵之妙,而可通之于医道也。
此症亦可用参苓麻草汤∶
麻黄(一钱) 人参(三钱) 茯苓(一两) 甘草(一钱) 水煎服。
冬月伤寒,吐、下、汗后虚烦脉微,八、九日心下痞硬,胁痛,气上冲咽喉,
眩冒,经脉动惕者,必成痿症。人以为太阳之坏症也,然而不止太阳之坏也。伤寒
经汗、吐、下之后,症现虚烦者,虚之至也。况脉又现微,非虚而何?夫痿症责在
阳明,岂未成痿症之前,反置阳明于不治乎。治阳明之火,宜用人参石膏汤矣。然
既经汗、下之后,石膏峻利,恐胃土之难受,火未必退,而上先受伤,非治之得也。
方用青蒿防痿汤∶
人参(一两) 青蒿(五钱) 半夏(一钱) 陈皮(五分) 干葛(一钱) 连服二剂,胃气无伤,
而胃火自散,诸症渐愈,而痿症亦可免也。
盖此症不独胃火沸腾,而肾、肝之火亦翕然而共起。青蒿能去胃火,而更能散
肾、肝之火也,一用而三得之。然非用人参之多,则青蒿之力微,不能分治于脏腑。
尤妙在佐之半夏、陈皮,否则痰未能全消,而气不能遽下,痞硬、胁痛之症乌能尽
除哉。然而青蒿泻胃火,尚恐势单力薄,复佐之干葛,以共泻阳明之火,则青蒿更
能奏功。况干葛散邪而不十分散气,得人参以辅相,青蒿尤有同心之庆也。
此症可用调胃二参汤∶
人参 玄参(各五钱) 石膏(三钱) 天花粉(二钱) 干葛(一钱) 水煎服。
冬月伤寒,谵语发潮热,以承气汤下之,不应,脉反微涩者,是里虚也。仲景
张公谓难治,不可更与承气汤,岂承气汤固不可用乎?夫既以承气汤下之矣,乃不
大便,是邪盛而烁干津液,故脉涩而弱也,非里虚表邪盛之明验乎。倘攻邪则邪未
必去,而正且益虚,故为难治。当此之时,不妨对病家人说∶此症实为坏症也,予
用药以相救,或可望其回生,而不能信其必生也。用人参大黄汤救之。
人参(一两) 大黄(一钱) 水煎服。一剂得大便,而气不脱即生,否则死矣。苟大
便而气不脱,再用∶
人参(三钱) 陈皮(三分) 甘草(三分) 芍药(一钱) 煎汤与之。二剂而可庆生全也。
此症亦可用表里兼顾汤∶
大黄(二钱) 人参(五钱) 柴胡(三分) 甘草(一钱) 丹皮(二钱) 水煎服。
冬月伤寒,发热而厥,厥后复热,厥少热多,病当愈。既厥之后,热不除者,
必便脓血。厥多热少,寒多热少,病皆进也。夫厥少热多,邪渐轻而热渐退也。伤
寒厥深热亦深,何以厥少而热反深乎?此盖邪不能与正相争,正气反凌邪而作祟也。
譬如贼与主人相斗,贼不敌主,将欲逃遁,而主人欺贼之懦,愈加精神,正气既旺,
贼势自衰,故病当愈也。至于既厥之后而热仍不除,譬如贼首被获,而余党尚未擒
拿,必欲尽杀为快,则贼无去路,自然舍命相斗,安肯自死受缚,势必带伤而战,
贼虽受伤,而主亦有焦头烂额之损矣。故热势虽消,转不能尽散,虽不敢突入于经
络,而必至走窜于肠门,因成便脓血之症矣。治法不必用大寒之药,以助其祛除,
止用和解之剂,贼自尽,化为良民,何至有余邪成群作祟哉。方用散群汤∶
甘草(二钱) 黄芩(三钱) 当归(五钱) 白芍(一两) 枳壳(一钱) 水煎服。
一剂而无脓血之便者,断无脓血之灾;倘已便脓血者,必然自止。
妙在用归、芍以活血,加甘草、黄芩以凉血而和血也。所以邪热尽除,非单藉
枳壳之攻散耳。
至于厥多热少,寒多热少,无非正气之虚。正虚则邪盛,邪盛自易凌正,而正
不能敌邪,自不敢与贼相战,安得而不病进乎。治法宜大补正气,而少加祛邪之药,
自然热变多而厥变少,而寒亦少也。方用祛厥汤∶
人参(五钱) 白术(一两) 甘草(二钱) 当归(五钱) 柴胡(一钱) 附子(一分) 水煎服。一剂而
转热矣,二剂而厥定寒除矣。
夫热深而厥亦深,似乎消其热即消其厥也,何以反助其热乎?不知此二症非热
盛而厥,乃热衰而厥也。热衰者正气之衰,非邪气之衰也。吾用人参、归、术以助
其正气,非助其邪热也。正旺则敢与邪战而作热,一战而胜,故寒与厥尽除也。方
中加入附子者尤有妙义,参、术之类未免过于慈祥,倘不用附子将军之药,则仁而
不勇,难成迅扫之功,加入一分,以助柴胡之力,则无经不达,寒邪闻风而尽散,
所谓以大勇而济其至仁也。
此症可用胜邪汤∶
甘草 柴胡(各一钱) 当归 白芍(各五钱) 枳壳(五分) 白术(三钱) 附子(一分)
人参(二钱) 水煎服。
冬月伤寒,四、五日后下利,手足逆冷无脉者,人以为厥阴之寒症也。急灸之,
不温而脉亦不还,反作微喘,皆云死症,而不必治也。而吾以为可治者,正因其无
脉耳。夫人死而后无脉,今未断气而无脉,乃伏于中而不现,非真无脉也。无脉者
固不可救,脉伏而似于无脉,安在不可救乎?用灸法亦救其出脉也。灸之而脉不还,
宜气绝矣;乃气不遽绝,而反现微喘之症,此生之之机也。盖脉果真绝,又何能因
灸而作喘,作微喘者,正其中有脉欲应其灸,而无如内寒之极,止藉星星之艾火,
何能骤达。是微喘之现,非脉欲出而不能遽出之明验乎。急用参附汤救之,以助其
阳气,则脉自然出矣。但参、附宜多用而不宜少用也。方用∶
人参(二两) 附子(三钱) 水煎服。一剂而手足温,二剂而脉渐出,三剂而下利自
止而尽愈矣。
夫附子有斩关夺门之勇,人参有回阳续阴之功,然非多用,则寒邪势盛,何能
生之于无何有之乡,起之于几微欲绝之际哉。遇此等之症,必须信之深,见之到,
用之勇,任之大,始克有济。倘徒施灸法而不用汤剂、或用参、附而不多加分两,
皆无识而害之,兼财力不足而不能救也。
此症可用人参双姜汤∶
人参(一两) 干姜(三钱) 生姜(三钱) 水煎服。
By using mild and harmonizing herbs, the fire of the Shaoyin (Lesser Yin) channel will not flare upward, and subsequently, Red Clay (Hematite) [Chi Shi Zhi] is used to astringe and stop slipping and leakage. Moreover, with the sweetness of glutinous rice [Nuomi] to tonify the deficiency of Middle Qi (Middle Jiao Qi), the Middle Qi will not sink, and the slipping and leakage will cease naturally as their source is cut off. Why use cold and cool substances to drain fire and transform pus and blood? When pus and blood dissipate into nothingness, what pathogenic factor remains in the Middle Jiao to cause vexation and oppression in the heart? Therefore, after one dose, all symptoms are cured. Who says that the decoction of Peach Blossom [Taohua] and Licorice [Gancao] cannot be selected?
This condition is also effective when treated with Zhicao Yin (Fat and Licorice Decoction).
Gancao (Licoriza Radix et Rhizoma), Chi Shi Zhi (Halloysitum Rubrum) (each 1 qian); Renshen (Panax Ginseng Radix et Rhizoma) (2 qian). Decoct in water and take orally.
In winter, contracting Cold Damage (Shanghan), sweating occurs spontaneously within one or two days, accompanied by sore throat, simultaneous vomiting and diarrhea. People assume this is a disease of the Taiyin (Greater Yin) channel, but they do not realize it is actually a disease of Kidney Cold in the Shaoyin (Lesser Yin) channel, rather than a syndrome of Spleen Deficiency in the Taiyin channel. Generally, at the onset of Cold Damage, there should be no sweating; if sweating occurs instead, it is because there is no Yang Qi to secure the exterior, so the pathogen cannot exit while sweat comes out first. This condition resembles Taiyin disease, as Taiyin also has clauses regarding spontaneous sweating. However, sweating in Taiyin is due to Yang insufficiency leading to spontaneous leakage, whereas sweating in Shaoyin is due to Yang deficiency causing Yang to float outward. Since the pathogen of Shaoyin does not emerge from the Kidney channel and cannot disperse through the skin and hair, it must rush upward along the Ren (Conception Vessel) and Du (Governor Vessel) channels to the throat. The orifice of the throat is very small; the Shaoyin pathogenic fire rushes like a galloping horse. Because the orifice is small, it cannot fully vent, so it descends into the Large Intestine. However, the Lower Jiao is deficient and cold, unable to transport waste to the anus. It then rebels and rushes upward to the stomach cavity, causing vomiting. The formula used is Wen Shen Tang (Warm the Kidney Decoction):
Renshen (Panax Ginseng Radix et Rhizoma) (3 qian), Shudi (Rehmanniae Radix Praeparata) (1 liang), Baizhu (Atractylodis Macrocephalae Rhizoma) (1 liang), Rougui (Cinnamomi Cortex) (2 qian). Decoct in water and take orally. After one dose, sweating stops, vomiting and diarrhea heal, and sore throat is eliminated.
This condition involves deficiency-cold in the lower part. Renshen and Baizhu are used to restore Yang Qi, and Rougui is used to assist the Fire of the Gate of Vitality (Mingmen). Thus, the Dragon and Thunder Fire (hyperactive fire due to kidney deficiency) prefers warmth and naturally returns to its channel, settling in the Kidneys. However, Rougui is somewhat pungent and hot, raising concerns about assisting heat. With the moderating effect of Shudi, Water and Fire achieve mutual interaction (Ji Ji).
This condition can also be treated with Guishu Tang (Cinnamon Twig and Atractylodes Decoction):
Baizhu (Atractylodis Macrocephalae Rhizoma) (5 qian), Rougui (Cinnamomi Cortex) (1 qian). Decoct in water and take orally.
In winter, contracting Cold Damage for five or six days, abdominal pain persists with continuous diarrhea, extremities are cold (Jue), and the pulse is imperceptible. There is dry retching and vexation. People assume this is a condition of Cold striking directly into the Yin channels, but they are mistaken. Direct strike diseases occur suddenly in winter; the body is not hot, and true cases present with abdominal pain, vomiting, and cold limbs. Here, the body is hot, and the aforementioned symptoms appear only after five or six days. This is a disease transmitted to the Shaoyin channel, not a direct strike to Shaoyin. Although transmitted Yin syndromes can be treated with general methods for direct strike diseases, differentiation of syndromes must ultimately be clear. This condition naturally suits treatment with Baitong Tang plus Pig Gallbladder Juice. Since this is originally a Yin-Cold condition, why add human urine and pig gallbladder juice? It is unknown that Baitong Tang consists entirely of pure hot substances. To avoid rejection preventing absorption, human urine and pig gallbladder juice serve as guides. This employs the method of following the nature (Cong Zhi) for Yin excess repelling Yang. Violating nature causes opposition, while following nature brings peace. However, in such conditions, the pulse often hides and does not appear. If the pulse bursts forth suddenly after taking Baitong Tang, it is not a good omen; the pulse must emerge slowly to indicate vitality. This relies on mutual restraint. The intention is proper regulation, not mutual conflict leading to collapse.
This condition can also be treated with Guishu Tang plus Scallion:
Baizhu (Atractylodis Macrocephalae Rhizoma) (5 qian), Rougui (Cinnamomi Cortex) (1 qian), add Congbai (Allii Fistulosi Bulbus) (one stalk). Decoct in water and take orally.
In winter, contracting Cold Damage, four or five days later abdominal pain occurs, urination is difficult, hands and feet are heavy and painful, or there is coughing or vomiting. People assume this is a Shaoyin condition and rightly suggest treating it with Zhenwu Tang. However, they do not understand the pathology. I will explain thoroughly. Abdominal pain after four or five days indicates Yin-Cold entering the abdomen and attacking the Kidneys. If urination is free, the Bladder still connects with Kidney Qi, allowing elimination of Cold pathogens via urine. If urination is difficult, the Bladder contains cold without the warming Qi of Kidney Fire. How can weak fire move the limbs? This explains why hands and feet are heavy and painful. Since fire cannot descend to the Bladder to guide Cold downward, it must rebel upward, causing cough and vomiting. Zhenwu Tang tonifies Earth (Spleen/Stomach). When Earth is strong, Water cannot flood. Zhang Zhongjing formulated this to tonify Earth within Fire. When Earth is warm, Water becomes warm, eliminating Yin and securing Yang. Its miraculous efficacy is inconceivable.
This condition is also effectively treated with Sijunzi Tang plus Ganjiang and Fuzi:
Baizhu (Atractylodis Macrocephalae Rhizoma) (1 liang), Fuling (Poria) (5 qian), Fuzi (Aconiti Lateralis Radix Praeparata) (1 qian), Renshen (Panax Ginseng Radix et Rhizoma) (5 qian), Gancao (Glycyrrhizae Radix et Rhizoma) (1 qian), Ganjiang (Zingiberis Rhizoma) (1 qian). Decoct in water and take orally.
In winter, contracting Cold Damage, four or five days later hands and feet are cold, aversion to cold with curling up, and pulse is absent. Added to this is restlessness and agitation. People assume this is Yang exhaustion in Shaoyin, but they do not realize that not only is Yang exhausted, but Yin is also nearing exhaustion. Aversion to cold, curling up, and absent pulse indicate Yang has departed. If Yang departs without restlessness, Yin is not yet exhausted, and Yang can be restored. Now, with restlessness, the foundation is broken; how can Yang be restored? Nevertheless, as long as a breath remains, rescue measures should be sought, as Human Yin and Yang do not perish instantly. If even a thread of Yang Qi remains, Yang can be saved; if even a thread of Yin Qi remains, Yin can be supported. Yin and Yang have roots; they are originally pre-Heaven formless Qi, not post-Heaven tangible matter. Tonifying Pre-Heaven Qi ensures Post-Heaven Qi continues spontaneously. The formula used is Shenfu Tang (Ginseng and Aconite Decoction):
Renshen (Panax Ginseng Radix et Rhizoma) (2 liang), Fuzi (Aconiti Lateralis Radix Praeparata) (2 qian). Decoct in water and take orally. Often, patients survive.
Although this formula cannot save everyone, given these symptoms, it is better to use this formula and fail than to discard it and let death occur. Moreover, Renshen can restore Yang in the realm of non-existence; Fuzi can retrieve spirit at the moment of separation. They restore soul and regenerate Yin and Yang, possessing miraculous powers. One should not presuppose death or harbor thoughts of lifelessness.
This condition is also effectively treated with Shen Zhu Fu Zao Tang:
Renshen (Panax Ginseng Radix et Rhizoma) (1 liang), Baizhu (Atractylodis Macrocephalae Rhizoma) (2 liang), Fuzi (Aconiti Lateralis Radix Praeparata) (1 qian), Chao Zaoren (Semen Ziziphi Spinosae Preparatum) (5 qian). Decoct in water and take orally.
In winter, contracting Cold Damage for six or seven days, the disease transmits to Shaoyin, presenting with shallow, rapid breathing (Xi Gao). People assume this is wheezing due to unresolved Taiyang symptoms, but they are mistaken. Taiyang wheezing and Shaoyin Xi Gao look similar but differ essentially. Taiyang wheezing features coarse, vigorous breath due to excess pathogen; Shaoyin Xi Gao features slow, fine breath due to deficiency of True Qi, insufficient for respiration. The breath seems high but is not truly high. Thus, Taiyang wheezing requires dispersing pathogens, while Shaoyin Xi Gao requires tonifying Righteous Qi. Due to severe deficiency in the Shaoyin Kidney Palace, Kidney Qi cannot descend and store in the Qi Sea, but rushes upward to scatter. This is a critical condition. Treat with Zhaozong Tang:
Renshen (Panax Ginseng Radix et Rhizoma) (3 liang), Maimai Dong (Ophiopogonis Radix) (3 liang), Shudi (Rehmanniae Radix Praeparata) (3 liang), Shanzhuyu (Corni Fructus) (1 liang), Shanyao (Dioscoreae Rhizoma) (1 liang), Pogu Zhi (Psoraleae Fructus) (1 qian), Hetao (Juglandis Semen) (one nut).
Decoct in water and take orally. After one dose, breathing stabilizes; after two doses, breathing settles.
This formula uses purely Qi-tonifying and Essence-filling herbs, not directly treating breathing, but Qi returns to its source because it is tonified and has a place to reside. Like a prodigal son who has lost his estate and flees outside, he wishes to return home but has no means. If provided with livelihood, he naturally returns. Some ask: Lower cold causes Fire to float upward; is this Xi Gao not due to Kidney Qi deficiency and cold? Why not use Rougui to guide Fire back to its source? Alas! The surging of Kidney Qi is caused by Kidney Fire rushing up. However, Gui and Fu are not used because Kidney Fire requires nourishment by Kidney Water. Tonifying Fire before Water leads to Fire without Water control, causing Dragon and Thunder Fire to rise further, failing to quiet breathing. Hence, I tonify Water first, not urgently tonifying Fire. Moreover, Pogu Zhi also tonifies Fire and guides Qi into the Qi Sea. Why use the disruptive Gui and Fu?
This condition is also excellently treated with Yanxi Tang:
Renshen, Shudi (each 1 liang), Shanzhuyu (5 qian), Niuxi (Achyranthis Bidentatae Radix), Pogu Zhi (each 3 qian), Hetao (one nut), Chenpi (Citri Reticulatae Pericarpium) (3 fen), Paojiang (Prepared Zingiberis Rhizoma) (1 qian), Baihe (Lilii Bulbus) (1 liang). Decoct in water and take orally.
In winter, contracting Cold Damage, headache and body ache throughout. Ma Huang Tang (Ephedra Decoction) is suitable for inducing sweating. However, if Yuan Qi (Original Qi) is inherently weak, and the Chi (cun-chi) pulse is slow and sluggish, although this is the standard treatment for Taiyang, one should not lightly use Ma Huang to induce sweating. People suggest Jianzhong Tang (Build the Middle Decoction) because the "city walls" are incomplete, "armor" is weak, and "grain" is scarce, favoring defense over attack. But Jianzhong Tang can only defend, not fight. If bandits surround the city and traitors are inside, how can they be expelled? This is a Taiyang Ying (Nutritive Level) injury. Discarding Ma Huang Tang is not the correct method. Using Ma Huang Tang with 1 liang of Renshen allows Ma Huang to disperse pathogens and Renshen to support Righteous Qi. This combines tonification and purgation, protecting Righteous Qi while expelling pathogens. Someone asks: If Ma Huang syndrome necessitates adding Renshen, can the dose be reduced? Those who know that severe Yuan Qi deficiency requires large doses of Renshen to bear the burden understand that 1 liang is necessary to prevent excessive weakness and generate Yang in the realm of non-existence to resist enemies. Without Renshen in Ma Huang Tang, pathogens remain in the chest, Yuan Qi fails to recover, and defending the city is impossible. If Ma Huang were the Sovereign herb and Renshen the Assistant, failure would ensue. Now, using 1 liang of Renshen and only 1 qian of Ma Huang makes Renshen the Sovereign and Ma Huang the Assistant. Combining orthodox and unorthodox tactics mirrors military strategy applied to medicine.
This condition can also be treated with Shenling Macao Tang:
Ma Huang (Ephedrae Herba) (1 qian), Renshen (Panax Ginseng Radix et Rhizoma) (3 qian), Fuling (Poria) (1 liang), Gancao (Glycyrrhizae Radix et Rhizoma) (1 qian). Decoct in water and take orally.
In winter, contracting Cold Damage, after vomiting, purging, and sweating, deficiency-vexation and faint pulse appear. After eight or nine days, epigastric fullness and hardness, hypochondriac pain, Qi rushing to the throat, dizziness, and twitching of meridians occur, inevitably leading to Wei Syndrome (flaccidity syndrome). People assume this is a deteriorated Taiyang condition, but it is more than that. After sweating, vomiting, and purging, deficiency-vexation indicates extreme deficiency. A faint pulse confirms deficiency. Wei Syndrome is attributed to the Yangming channel. Before Wei Syndrome forms, should Yangming be neglected? Treating Yangming Fire suggests Renshen Shigao Tang. However, after sweating and purging, Shigao (Gypsum Fibrosum) is too harsh for Stomach Earth. Fire may not subside, and the Upper Jiao might be injured first, which is improper. Use Qinghao Fangwei Tang (Artemisia Prevents Flaccidity Decoction):
Renshen (Panax Ginseng Radix et Rhizoma) (1 liang), Qinghao (Artemisiae Annuae Herba) (5 qian), Banxia (Pinelliae Rhizoma) (1 qian), Chenpi (Citri Reticulatae Pericarpium) (5 fen), Genge (Puerariae Radix) (1 qian). Take continuously for two doses. Stomach Qi is preserved, Stomach Fire dissipates, symptoms improve, and Wei Syndrome is avoided.
This condition involves not only boiling Stomach Fire but also rising Liver and Kidney Fire. Qinghao clears Stomach Fire and disperses Liver and Kidney Fire, achieving three goals with one application. However, without sufficient Renshen, Qinghao’s power is weak to treat organs separately. Adding Banxia and Chenpi is crucial; otherwise, Phlegm is not fully resolved, Qi does not descend, and fullness/pain persist. Qinghao clears Stomach Fire, but strength may be insufficient. Adding Genge helps clear Yangming Fire, enhancing Qinghao’s efficacy. Genge disperses pathogens without excessively depleting Qi. Supported by Renshen, Qinghao works synergistically.
This condition can also be treated with Tiaowei Ershen Tang:
Renshen, Xuanshen (Scrophulariae Radix) (each 5 qian), Shigao (Gypsum Fibrosum) (3 qian), Tianhuafen (Trichosanthis Radix) (2 qian), Genge (Puerariae Radix) (1 qian). Decoct in water and take orally.
In winter, contracting Cold Damage, delirium and tidal fever occur. After administering Chengqi Tang (Bowel-Purging Decoction) without effect, the pulse becomes faint and choppy, indicating interior deficiency. Zhang Zhongjing states this is difficult to treat and advises against further Chengqi Tang. Is Chengqi Tang absolutely contraindicated? Having used Chengqi Tang, constipation persists because excess pathogen burns fluids, causing choppy/weak pulse. This proves interior deficiency with exterior pathogen excess. Attacking pathogens may fail and further weaken Zheng Qi, making it difficult. Inform the family: This is a deteriorated condition. Medication may revive, but survival is not guaranteed. Use Renshen Dahuang Tang (Ginseng and Rhubarb Decoction):
Renshen (Panax Ginseng Radix et Rhizoma) (1 liang), Dahuang (Rhei Radix et Rhizoma) (1 qian). Decoct in water and take orally. After one dose, bowel movement occurs. If Qi does not collapse, the patient lives; otherwise, death ensues. If bowels open and Qi holds, administer next:
Renshen (Panax Ginseng Radix et Rhizoma) (3 qian), Chenpi (Citri Reticulatae Pericarpium) (3 fen), Gancao (Glycyrrhizae Radix et Rhizoma) (3 fen), Shaoyao (Paeoniae Radix Alba) (1 qian). Decoct in water and take. After two doses, recovery is assured.
This condition can also be treated with Biaoli Jinggu Tang:
Dahuang (Rhei Radix et Rhizoma) (2 qian), Renshen (Panax Ginseng Radix et Rhizoma) (5 qian), Chaihu (Bupleuri Radix) (3 fen), Gancao (Glycyrrhizae Radix et Rhizoma) (1 qian), Danpi (Moutan Cortex) (2 qian). Decoct in water and take orally.
In winter, contracting Cold Damage, fever with cold limbs. After cold limbs, fever returns. Few cold limbs and much fever indicate recovery. If fever persists after cold limbs, pus and blood in stool will occur. More cold limbs and less fever indicate progression. Few cold limbs/much fever mean pathogen lightens and heat retreats. In Cold Damage, deep cold limbs imply deep heat. Why does little cold limb imply deep heat? Pathogen cannot contend with Zheng Qi; Zheng Qi overwhelms pathogen. Like a master defeating a thief, the thief flees, and the master’s vigor suppresses the thief. Disease recovers. If fever persists after cold limbs, like capturing the thief leader but leaving remnants, the remnants fight desperately, injuring both sides. Heat subsides but doesn’t vanish, wandering intestines, causing pus/blood stool. Treatment need not use major cold herbs to purge; use harmonizing agents. Thieves surrender, becoming citizens. No residual pathogens remain. Use Sanqun Tang (Disperse the Crowd Decoction):
Gancao (Glycyrrhizae Radix et Rhizoma) (2 qian), Huangqin (Scutellariae Radix) (3 qian), Danggui (Angelicae Sinensis Radix) (5 qian), Baishao (Paeoniae Radix Alba) (1 liang), Zhike (Aurantii Fructus Immaturus) (1 qian). Decoct in water and take orally.
After one dose, no pus/blood stool; disaster averted. If already present, it will stop.
The skill lies in using Danggui and Baishao to invigorate Blood, and Gancao/Huangqin to cool and harmonize Blood. Pathogenic heat is cleared, not just by Zhike’s purgation.
More cold limbs/less fever, more cold/less heat, indicate Zheng Qi deficiency. Deficiency allows pathogen excess to overwhelm Zheng. Zheng cannot fight, leading to disease progression. Treatment requires major tonification of Zheng Qi with slight pathogen-dispelling herbs. Heat increases, cold limbs decrease, cold diminishes. Use Qujue Tang (Eliminate Cold Limbs Decoction):
Renshen (Panax Ginseng Radix et Rhizoma) (5 qian), Baizhu (Atractylodis Macrocephalae Rhizoma) (1 liang), Gancao (Glycyrrhizae Radix et Rhizoma) (2 qian), Danggui (Angelicae Sinensis Radix) (5 qian), Chaihu (Bupleuri Radix) (1 qian), Fuzi (Aconiti Lateralis Radix Praeparata) (1 fen). Decoct in water and take orally. After one dose, heat returns; after two, cold limbs cease and cold vanishes.
Deep heat implies deep cold limbs; seemingly clearing heat clears cold limbs. Why assist heat? These conditions are not heat-excess cold limbs, but heat-decline cold limbs. Heat decline reflects Zheng Qi decline, not pathogen decline. Renshen, Danggui, Baizhu tonify Zheng Qi, not pathogenic heat. Strong Zheng fights pathogen, generates heat, wins battle, and eliminates cold/cold limbs. Adding Fuzi is ingenious. Renshen/Baizhu are gentle; without Fuzi (the General), benevolence lacks courage for swift victory. Adding 1 fen aids Chaihu, reaching all channels, scattering cold. Great courage supports supreme benevolence.
This condition can also be treated with Shengxie Tang:
Gancao, Chaihu (each 1 qian), Danggui, Baishao (each 5 qian), Zhike (5 fen), Baizhu (3 qian), Fuzi (1 fen), Renshen (2 qian). Decoct in water and take orally.
In winter, contracting Cold Damage, four or five days later diarrhea, cold limbs, and absent pulse. People assume Jueyin cold syndrome. Urgent moxibustion fails to warm limbs or restore pulse; slight panting occurs. All declare it a death sentence, untreatable. I believe it is treatable precisely because the pulse is absent. Death follows absent pulse; here, breath remains, pulse is hidden, not truly absent. Truly absent pulse is incurable; hidden pulse resembling absence is curable. Moxibustion aims to reveal pulse. If pulse doesn’t return after moxa, Qi is exhausted. But Qi hasn’t abruptly failed; slight panting appears, indicating vitality. If pulse were truly gone, moxa couldn’t cause panting. Panting shows pulse responding to moxa but hindered by extreme internal cold. Star-like moxa heat cannot penetrate instantly. Panting proves pulse wants to emerge but cannot. Urgently use Shenfu Tang to assist Yang Qi, and pulse will emerge. Shen and Fu should be used in large, not small, doses. Formula:
Renshen (Panax Ginseng Radix et Rhizoma) (2 liang), Fuzi (Aconiti Lateralis Radix Praeparata) (3 qian). Decoct in water and take orally. After one dose, limbs warm; after two, pulse emerges gradually; after three, diarrhea stops and cure is complete.
Fuzi has the bravery to breach gates; Renshen restores Yang and continues Yin. Without large doses, overwhelming cold cannot be overcome in the realm of non-existence or revived from near-extinction. For such conditions, deep faith, profound insight, bold usage, and great responsibility are required. Mere moxibustion without decoctions, or small doses of Shen/Fu, shows ignorance and harm, compounded by lack of resources.
This condition can be treated with Renshen Shuangjiang Tang:
Renshen (Panax Ginseng Radix et Rhizoma) (1 liang), Ganjiang (Zingiberis Rhizoma) (3 qian), Shengjiang (Zingiberis Rhizoma Recens) (3 qian). Decoct in water and take orally.