九流莫难于医,亦莫慎于医,盖人之性命所攸关也。是必奉其传于名师,穷其
理于素习,小其心于临时。一遇其人之病,先审其人之气质,按其人之性情,据其人
之居处、服习,循经辨络,以得其致病之原与夫病之所在,然后随节气,就方舆,
切脉对症而投之以药,无不有随手而效焉者也。顾自张仲景以后,名医代出,其所
着述,几于汗牛充栋。后之学人,于茫茫大海中,非埋首读书、潜心味道、得名师
之指授,而能知三昧者盖寡。余少留心于方书,稍稍知本草,每有疾而不轻服药,
惟恐庸医之误也。
兹奉圣天子命抚粤东。粤东山海 区也,在天文星躔鹑火,其气多燥,而又
近于大海,群山叠抱,其间,溪涧泉窦,莫非潮湿也。以天燥地湿之乡,而人之生
于其中者,苟不自谨,立即致病。其气之壮者,感之轻而发之速,固可不药而愈。
然疾甚者必延医,讵知粤东之医,其能记诵《汤头》,耳熟《脉诀》、者,十无一二,
甚而不解《内经》为何文,《条辨》为何意。略知药性,拘守陈方,究之胸中不
通,指下不明,是以投之剂而多死。今夫病之寒热,有表里之分焉,有疑似之别焉,
有浅深、主客之攸殊焉。其于似热症者辄投凉剂,岂知凡感于寒则为病热,寒郁则
热盛,须温以解者,而凉剂直利刃矣;于似寒症者辄投暖剂,岂知食重内蒸,热极
反寒,六脉全伏,须下以解者,而暖剂尤利刃矣。更可骇者,不论其人之形气与天
行之节候、致病之根源,而擅用桂、附、人参,以为能用贵药者为通方、为老手,
而不知杀人于三指,而卒不自认其罪者,莫若此等庸医之甚也。余抚粤未及三载,
而闻医之杀人者不可数计,殊悯粤人之甘心送命于庸医而不自知也。比山阴余子
庵来粤,携函秘藏《辨证录》一书,余假一观,真有仲景诸公所未及者,而辨证折
衷补求,诚为仁人济世寿物之至宝。即为捐俸授梓印本普行,愿吾粤之医家熟读精
思,悟其今之所是,故不惮琐琐以为之序。
大清雍正三年岁次乙巳中 钦命巡抚广东等处地方
提督军务兼理粮饷都察院右副都御史广宁年希尧撰
Among the nine schools of thought, none is more difficult than medicine, nor is any more demanding of caution, for human life and destiny depend upon it. Therefore, one must receive transmission from a master teacher, exhaustively study principles through long-term practice, and maintain a humble and cautious mind during clinical application. Upon encountering a patient's illness, one must first examine the individual's constitution, assess their temperament, and consider their living environment and habits. By tracing the meridians and collaterals, one identifies the root cause of the disease and its location. Subsequently, by aligning with seasonal changes and geographical conditions, and prescribing medication based on pulse diagnosis and symptoms, efficacy is invariably achieved promptly.
However, since Zhang Zhongjing, renowned physicians have emerged generation after generation, and their written works are as numerous as books filling warehouses or causing oxen to sweat (a metaphor for an immense volume of literature). For later scholars immersed in this vast sea of medical texts, unless they bury themselves in reading, deeply contemplate the underlying meanings, and receive guidance from a master teacher, few can truly grasp the essence. In my youth, I paid attention to prescription books and gained some knowledge of materia medica. Whenever I fell ill, I refrained from taking medicine lightly, fearing misdiagnosis by incompetent physicians.
I was now appointed by the Holy Son of Heaven to serve as Governor of Guangdong. Guangdong is a region characterized by mountains and seas. In astronomical star divisions, it corresponds to the Chunhuo sector; its climate is predominantly dry, yet being close to the ocean and surrounded by layered mountains, its streams, ravines, and springs are inherently damp. In such a place where the sky is dry and the earth is damp, those who live there without self-discipline will immediately fall ill. Those with robust vital energy may experience mild pathogenic invasion with rapid onset, potentially recovering without medication. However, severe cases require medical intervention. It is surprising that among physicians in Guangdong, fewer than one in ten can recite *Tangtou Gejue* (Song Formulas) or are familiar with *Maijue* (Pulse Rhymes); many do not even understand what the *Neijing* (Inner Canon) is or the meaning of *Tiaobian* (Delineations). Slightly knowing drug properties, they rigidly adhere to old prescriptions. Lacking internal understanding and clear diagnostic skills, their prescriptions often result in death.
Current diseases involve distinctions between cold and heat, exterior and interior, similarities and differences, and variations in depth and primary versus secondary factors. For symptoms resembling heat, cool formulas are often administered. Yet, one must realize that pathogenic cold manifesting as heat requires warming methods to resolve; administering cool formulas is akin to wielding a sharp blade. For symptoms resembling cold, warm formulas are often used. However, food stagnation causing internal steaming can lead to extreme heat presenting as false cold, with all six pulses hidden; this requires purgative methods. Administering warm formulas here is even more like wielding a sharp blade. What is most shocking is the indiscriminate use of expensive herbs such as Guizhi Tang (Cinnamon Twig Decoction), Fuzi (Prepared Aconite Root), and Renshen (Ginseng Root), regardless of the patient's constitution, seasonal climatic factors, or the root cause of the disease. Physicians believe that using expensive herbs signifies mastery and experience, unaware that they are killing patients under the guise of treatment while refusing to acknowledge their guilt. Such incompetence is unparalleled.
During my less than three years as Governor of Guangdong, the number of deaths caused by physicians has been incalculable. I deeply pity the people of Guangdong for blindly entrusting their lives to incompetent physicians without realizing it. Later, Yu Zi'an from Shanyin arrived in Guangdong, bringing with him a secret copy of *Bianzheng Lu* (Record of Syndrome Differentiation). I borrowed it to read and found that it contained insights surpassing those of Zhang Zhongjing and other predecessors. Its syndrome differentiation, compromise, and supplementation constitute a supreme treasure for benevolent individuals seeking to save the world. I therefore donated my salary to have this book printed and widely distributed, hoping that physicians in Guangdong would study it diligently, comprehend its correct principles, and thus I have not hesitated to write this preface despite its triviality.
Written by Nian Xiyao, a native of Guangning, Right Vice Censor-in-Chief of the Censorate, Imperial Commissioner Governing Guangdong and Other Regions, Commander-in-Chief of Military Affairs, and Administrator of Grain and Supplies, in the year Yisi of the third year of the Yongzheng Reign of the Great Qing Dynasty.