人有生痈于小腹间,断无阳毒之症,以其地属阴之部位也。阴生阴毒,似乎至
重,然而纯阴无阳,一用阳药立可成功。无奈世人一见肚腹生痈,多用阴药以消毒,
反致成难救之病,为可悯也。然予所谓阳药者,非散火祛风之药,乃补气温火之味
耳。盖阴地结成阴毒者,乃寒虚之故。寒因虚而不行,毒因寒而郁结,用热药以祛
寒,自能解寒而散毒也。方用辟寒救腹丹∶
白术(三两) 茯苓(三钱) 肉桂(三钱) 金银花(三两) 附子(一钱) 当归(二两)
蛇床子(五钱) 水煎服。一剂而内消矣。倘已溃者,三剂而脓尽肉生矣。四剂亦必全愈。
此方用白术为君者,以白术专利腰脐之气也。腰脐之气利,则下腹之部位尽利
矣。而后以金银花、蛇床子祛其毒瓦斯,则毒瓦斯易消。然恐寒极不能直入,故又加附、
桂斩关突围而进也。惟是桂、附、术、床俱是一派干燥之物,邪虽祛除,未免耗血,故用当
归阳中之阴,少制其横,则阴寒渐散,而又无阳旺之虞。所以既能奏功,才免后患也。
人有大腿旁边,长强穴间,忽然疼痛高肿,变成痈疽之毒,久则肉中生骨,以
铁镊取出,已而又生,世人以为多骨痈也,孰知湿热毒之所化耳。夫多骨痈之生,
因人食生果湿热所成者也。治之早,服一、二剂便可解散。无如因循失治与治不得
法者,遂至湿壅而添热,热盛而化骨,日久迁延卧床而不能起也。说者谓初起之时
未尝有骨,可以内散,既生骨之后,必须烂骨外取,未可全望其解散也。而孰知不
然,盖多骨之症无形之所化,非肉中真生骨也,乃似骨而非骨耳。真骨难化,似骨
又何难化之有。治之法利其湿,清其热,而主之补气补血之药,不必消骨而骨自消
矣。方用五神汤∶
茯苓(一两) 车前子(一两) 金银花(三两) 牛膝(五钱) 紫花地丁(一两)
水煎服。一剂轻,二剂又轻,三剂而骨消矣,四剂而疮口平,五剂全愈。
此方用茯苓、车前以利水,紫花地丁以清热,又用金银花、牛膝补中散毒,安
得不奏功哉。
There are cases where a carbuncle (carbuncle) develops in the lower abdomen. This is definitely not a Yang-toxin syndrome (syndrome caused by pathogenic heat toxins), because this location belongs to the Yin aspect. A Yin location generating Yin-toxin seems extremely severe; however, if it is purely Yin without Yang, using Yang-tonifying herbs can achieve success immediately. Unfortunately, people today, upon seeing a carbuncle on the abdomen, often use Yin-cooling herbs to clear toxicity, which instead leads to an incurable condition, which is truly pitiable. However, the "Yang herbs" I refer to are not those that dissipate fire and dispel wind, but rather those that tonify Qi and warm Yang. Generally, Yin-toxin forming in a Yin location is due to Cold and Deficiency. Cold fails to circulate due to deficiency, and toxin becomes stagnant due to cold. Using hot herbs to dispel cold will naturally resolve the cold and scatter the toxin. The prescription used is Bi Han Jiu Fu Dan (Cold-Dispelling Abdomen-Saving Decoction):
Bai Zhu (Atractylodis Rhizoma, 3 liang), Fu Ling (Poria, 3 qian), Rou Gui (Cinnamomi Cortex, 3 qian), Jin Yin Hua (Lonicerae Japonicae Flos, 3 liang), Fu Zi (Aconiti Lateralis Radix Praeparata, 1 qian), Dang Gui (Angelicae Sinensis Radix, 2 liang), She Chuang Zi (Cnidii Fructus, 5 qian). Decoct with water and take orally. After one dose, internal resolution occurs. If already ulcerated, after three doses, pus will be exhausted and flesh regenerated. After four doses, complete recovery is certain.
In this formula, Bai Zhu is used as the Sovereign herb because it specifically promotes the movement of Qi in the waist and umbilical region. When Qi in the waist and umbilical region flows freely, all areas of the lower abdomen become unobstructed. Subsequently, Jin Yin Hua and She Chuang Zi are used to dispel toxic vapors, making them easy to eliminate. However, fearing that extreme cold cannot penetrate directly, Fu Zi and Rou Gui are added to break through barriers and enter the disease site. Since Gui Zhi (Cinnamon Twig), Fu Zi, Bai Zhu, and She Chuang Zi are all drying substances, although the pathogen is expelled, there is a risk of consuming blood. Therefore, Dang Gui, described as "Yin within Yang," is used to slightly restrain their dryness. Thus, Yin-cold gradually disperses without the danger of excessive Yang activity. This ensures efficacy while preventing future complications.
There are cases where sudden pain and high swelling occur beside the thigh, near the Chang Qiang acupoint (GV1), transforming into a carbuncle or malignant sore (carcinoma/abscess). Over time, bone-like structures form within the flesh, which are removed with iron tweezers, only to regenerate later. People call this "Multi-bone Carbuncle" (Polyosteal Abscess), unaware that it is actually transformed from Damp-Heat toxin. The generation of Multi-bone Carbuncle results from consuming raw fruits, leading to the accumulation of Damp-Heat. If treated early, one or two doses can resolve it. Due to procrastination or improper treatment, Dampness stagnates and generates Heat; excessive Heat transforms into bone-like structures. Prolonged illness leads to bedridden states. Some argue that initially, when no bone exists, internal dispersion is possible; but once bones appear, they must be rotted out externally, and complete resolution cannot be hoped for. However, this is incorrect. The "bone" in this condition is formed from无形 (formless) Qi transformation, not true bone growing in the flesh; it merely resembles bone. True bone is hard to dissolve, but what difficulty is there in dissolving something that merely resembles bone? The treatment method involves promoting urination to remove Dampness, clearing Heat, and primarily supplementing Qi and Blood. Without explicitly targeting bone dissolution, the bone-like structures will disappear spontaneously. The prescription used is Wu Shen Tang (Five Gods Decoction):
Fu Ling (Poria, 1 liang), Che Qian Zi (Plantaginis Semen, 1 liang), Jin Yin Hua (Lonicerae Japonicae Flos, 3 liang), Niu Xi (Achyranthis Bidentatae Radix, 5 qian), Zi Hua Di Ding (Viola Yedoensis Herba, 1 liang). Decoct with water and take orally. Symptoms lighten after one dose, further after two doses, bone-like structures disappear after three doses, the wound flattens after four doses, and full recovery is achieved after five doses.
In this formula, Fu Ling and Che Qian Zi promote urination; Zi Hua Di Ding clears Heat; Jin Yin Hua and Niu Xi tonify the Middle Jiao and scatter toxin. How could it fail to achieve efficacy?