(张介宾《新方八阵》) 治伤寒阴暑,邪不能散。此麻、桂二汤之变方也。
官桂(一二钱) 麻黄(二三钱) 当归(三四钱) 甘草(一钱) 陈皮(随宜用或
不用亦可) 生姜(五七片或十片) 水一钟半,煎八分,去浮沫,不拘时服。若元气大虚,
阴邪难解者,当以大温中饮更迭为用。
〔附〕大温中饮(张介宾《新方八阵》) 治阳虚伤寒;并一切四时劳倦寒疫之证,身
虽发热,时犹畏寒,即在夏月,亦欲衣被覆盖,或喜热汤,或兼呕泄,但六脉无力者。此为
元阳大虚,正不胜邪之候,所谓“温中自可散寒”,即此方也。
熟地(三五七钱) 人参(二五七钱甚者一两或不用亦可) 肉桂(一二钱) 白术(三
五钱) 当归(三五钱如泄泻者不宜用或以山药代之) 柴胡(二三四钱) 麻黄(一二三
钱) 炙草(一钱)
干姜(炒熟一二钱或用煨生姜三五七片亦可) 水二钟,煎七分,去浮沫,温服,或略
盖取微汗。(如气虚甚,加黄 二三钱。如寒甚阳虚者,加附子一二钱。按∶方中柴胡、熟
地,与温中之义不符,呕恶泄泻者,非所宜也,必与附子同用,庶乎不寒不滞。)
麻桂饮中归草陈,加姜煎服汗津津。(但取津津微汗透出为度)伤寒阴暑邪难散,用此
医之效甚佳。(旭高按∶此亦麻、桂二汤之变方,较海藏神术散尤为得旨。当归、陈皮入发
汗药中,是调血而理气。盖汗由血化,亦必气机通达,而后能透出。凡患伤寒体气稍虚者,
当引用之。)大温中饮再加术,人参熟地柴胡伦。(大温中饮即麻桂饮加参、柴、地、术。)
脉细畏寒阴气胜,阳虚温托始回春。(凡阳虚阴胜,非用温中托邪,则寒凝日深,必致不救。)
(From Zhang Jiebin's *Xin Fang Ba Zhen*) Treats cold damage (Shanghan) with yin-summerheat, where the pathogenic factor cannot be dispersed. This is a modified formula of Mahuang Tang (Ephedra Decoction) and Guizhi Tang (Cinnamon Twig Decoction).
Guigui (Cinnamomi Cortex, 1-2 qian) Mahuang (Ephedrae Herba, 2-3 qian) Danggui (Angelicae Sinensis Radix, 3-4 qian) Gancao (Glycyrrhizae Radix et Rhizoma, 1 qian) Chenpi (Citri Reticulatae Pericarpium, use as appropriate or omit) Shengjiang (Zingiberis Rhizoma Recens, 5-7 slices or 10 slices) Use one zhong and a half of water, decoct to eight-tenths, remove the floating foam, take at any time. If the primordial qi is severely deficient and the yin pathogen is difficult to resolve, it should be used alternately with Dawenzhong Yin (Great Warming Middle Decoction).
[Appendix] Dawenzhong Yin (Great Warming Middle Decoction) (From Zhang Jiebin's *Xin Fang Ba Zhen*) Treats yang-deficient cold damage; and all conditions of fatigue-induced cold epidemic in the four seasons, where the body is feverish but still fears cold, even in summer months desiring clothing and blankets for coverage, or preferring hot drinks, or accompanied by vomiting and diarrhea, provided the six pulses are powerless. This indicates severe deficiency of primordial yang, where righteous qi cannot overcome the pathogen, manifesting as "warming the middle can dispel cold," which refers to this formula.
Shudi (Rehmanniae Radix Praeparata, 3-5-7 qian) Renshen (Ginseng Radix, 2-5-7 qian, up to 1 liang for severe cases, or may be omitted) Rougui (Cinnamomi Cortex, 1-2 qian) Baizhu (Atractylodis Macrocephalae Rhizoma, 3-5 qian) Danggui (Angelicae Sinensis Radix, 3-5 qian; not suitable if diarrhea is present, or replace with Shanyao/Dioscoreae Rhizoma) Chaihu (Bupleuri Radix, 2-3-4 qian) Mahuang (Ephedrae Herba, 1-2-3 qian) Zhigancao (Prepared Glycyrrhizae Radix et Rhizoma, 1 qian)
Ganjiang (Zingiberis Rhizoma, stir-fried until cooked, 1-2 qian, or use Wei Shengjiang/Stewed Ginger, 3-5-7 slices) Use two zhongs of water, decoct to seven-tenths, remove the floating foam, take warm, or slightly cover to induce slight sweating. (If qi deficiency is severe, add Huangqi/Astragali Radix, 2-3 qian. If cold is severe and yang is deficient, add Fuzi/Aconiti Lateralis Radix Praeparata, 1-2 qian. Note: Chaihu and Shudi in this formula do not align with the principle of warming the middle; they are not suitable for those with vomiting, nausea, and diarrhea. They must be used together with Fuzi to avoid being cold and stagnant.)
Mahuang Guijia Yin contains Danggui, Gancao, and Chenpi; decoct with Shengjiang and take to induce moist sweat. (The goal is only to achieve slight, moist sweating.) For cold damage with yin-summerheat where the pathogen is hard to disperse, using this formula yields excellent results. (Xu Gao notes: This is also a modified formula of Mahuang Tang and Guizhi Tang, more accurate in intent than Haizang Shen Zhu San. The inclusion of Danggui and Chenpi in diaphoretic herbs harmonizes blood and regulates qi. Since sweat is transformed from blood, qi mechanism must be unobstructed for sweat to emerge. For those suffering from cold damage with slightly deficient constitution, this formula should be referenced.) Dawenzhong Yin adds Baizhu, along with Renshen, Shudi, and Chaihu in proper proportion. (Dawenzhong Yin is Mahuang Guijia Yin plus Renshen, Chaihu, Shudi, and Baizhu.) Fine pulse and aversion to cold indicate excess yin; warming and supporting yang restores spring-like vitality. (In cases of yang deficiency and yin excess, if warming the middle and supporting to expel pathogens is not employed, cold stagnation will deepen daily, inevitably leading to untreatable conditions.)