之象。与阳明胃实相似。此种病机。最须辨别。血结者、身体必重。非若阳明之轻转便捷。何以故。盖阴主重
浊。络脉被阻。身之侧傍气痹。连及胸背。皆拘束不遂。故去邪通络。正合其治。往往延久。致上逆心胞。胸
中痹痛。即陶氏所谓血结胸也。用犀角地黄汤。加大黄、桃仁、红花、枳实。最为合法。诸本于此节下。有王
海藏出一桂枝红花汤。是方断非可治血结胸者。故删去之。
【荣斋按】本节(临经伤寒)写法与其他各节不同,俞氏罗列了前人的学说,不加自己意见,全书中此为第
一例。它首条(因)引吴又可、林澜二家,次条(证)引伤寒论原文及十家注释,三条(脉)引陶节庵、林
澜二家,四条(治)引林澜、陶节庵、吴又可、朱肱四家;撷古医学的菁华,而融汇贯通之,是俞氏一贯的作
法。樊星环对“热入血室用小柴胡汤”,作“热入血室广论”,发表了整个意见。他说∶“仲景《伤寒论》,妇人中
风、伤寒、热入血室三条,治法各异。如胸胁满如结胸者,则刺期门以泄血热;血结寒热者,则用小柴胡汤以
和少阳;发热谵语者,则刺期门法与小柴胡汤和解法亦禁用,而听其经行自愈。界划分明,不得混淆。乃后人
一遇此证,不问病状若何?概用小柴胡汤治之,以为本之仲景,而不知杀人于不觉也。以徐灵胎先生为一代名
医,而亦云此证柴胡为千古定法;洄溪尚如此,后人更不足责矣。不知因伤寒而患此证者极少,因温热而患此
证者甚多,且往往发于夏令酷暑之时,稍一迁延,即不可救。其证大抵脉数身热,面赤便闭,腹痛神昏,甚至
有发狂者;而寒热往来者则绝不多见。故用药不外犀角地黄汤,桃仁承气汤,导赤散,牛黄膏之类。王孟英
曰∶“温邪热入血室有三证∶如经水适来,因热邪陷入而搏结不行者,宜破其血结。经水适断,而邪乃乘血舍
空虚以袭之者,宜养营以清热。其邪热传营,逼血妄行,致经未当期而至者,宜清热而安营。”并无用小
柴胡之说,非显背仲景也。盖温邪来路,与伤寒不同故也。大抵伤寒论所列三条,由风寒化热之后,余邪陷
入血室,本非危险之证,故治法极轻;而末条则并以不治治之。但小柴胡一法,究属可疑。以意度之,殆治
“寒入血室”之方乎?盖凡病皆有寒热,热能入血室,寒岂不能入血室乎?热入血室,夏令为甚,寒入
血室,亦夏令为多。因妇人之性,多喜凉而恶热,虽或经水适来适止,平时尚知小心,夏令则不甚措意;或
贪受凉风,或饮食生冷,或坐卧凉地,皆能乘虚袭入。故寒入血室以后,有经阻不行者,有经来腹痛者,有
小腹胀满者,有泄泻不止者;虽不尽然,而因此者颇多。待病势已成而欲治之,患者已忘其受病之原,医者
何从知其得病之本,故或指为气郁,或指为血虚,或疑为宿瘀,或疑为蓄水,从无一人能确立病名者;余谓
此皆可以寒入血室名之。况以上诸病,其现症多往来寒热,与热入血室相类,不妨以小柴胡汤治之。且仲景
有加减法,正可随证变通,佐以行气破血,泄浊温经,则无乎不可。此余所以作此论以广其说也。”(见
严鸿基《女科辑要》卷下)我认为这篇论文,是很有价值的。他先把《伤寒论》三条原文加以分析,提出∶
“因伤寒而患此证者少,因温热而患此证者多。”的经验看法。同时,引王孟英三种治法,指出“温邪来路
与伤寒不同”。以证明小柴胡不是“热入血室”肯定的主剂。最后,又体会出伤寒热入血室之用小柴胡汤,
怀疑是“寒入血室”。这种细心研究,大胆怀疑的精神,是值得佩服的。在这里,如果能参看《三世医验》
陆养愚治臧尧山妻案,《女科辑要》沈尧封治案,则对于本证诊疗法,当有更进一步的认识。
(Such a syndrome manifests as) heaviness of the body, resembling Yangming Stomach Excess Syndrome (Yangming Wei Shi). This pathogenesis requires utmost discrimination. In cases of Blood Stasis Accumulation (Xue Jie), the body must be heavy, unlike Yangming disease where movement is light and agile. Why? Because Yin governs heaviness and turbidity; when collaterals are obstructed, Qi stagnation in the sides of the body extends to the chest and back, causing stiffness and inability to move freely. Therefore, dispelling pathogens and unblocking collaterals is precisely the correct treatment. Often, if prolonged, the pathogen may reverse upward to invade the Pericardium (Xin Bao), causing Bi pain in the chest. This is what Tao Jian'an referred to as "Blood Stasis Chest" (Xue Jie Xiong). Using Xijiao Dihuang Tang (Rhinoceros Horn and Rehmannia Decoction), augmented with Dahuang (Rhei Radix et Rhizoma), Taoren (Persicae Semen), Honghua (Carthami Flos), and Zhishi (Aurantii Fructus Immaturus), is most appropriate. Various editions include Wang Haicang's Guizhi Honghua Tang (Cinnamon Twig and Safflower Decoction) under this section, but this formula is certainly not suitable for treating Blood Stasis Chest, so it has been deleted.
[Commentary by Xu Rongzhai] The writing style of this section (Shanghan during Menstruation) differs from other sections. Yu listed previous scholars' theories without adding his own opinions; this is the first example in the entire book. The first item (etiology) cites Wu Youke and Lin Lan; the second item (symptoms) cites the original text of Shanghan Lun and commentaries from ten scholars; the third item (pulse) cites Tao Jian'an and Lin Lan; the fourth item (treatment) cites Lin Lan, Tao Jian'an, Wu Youke, and Zhu Gong; extracting the essence of ancient medicine and integrating it thoroughly is Yu's consistent approach. Fan Xinghuan wrote an extensive discussion on "Re Ru Xue Shi using Xiaochaihu Tang," expressing his complete opinion. He stated: "In Zhang Zhongjing's Shanghan Lun, the three conditions regarding women—Wind Strike, Cold Damage, and Heat Entering the Blood Chamber—have different treatments. If there is fullness in the chest and hypochondrium resembling Chest Binding, puncture Qimen (LR14) to drain blood heat; if there is alternating cold and heat due to blood stasis, use Xiaochaihu Tang (Minor Bupleurum Decoction) to harmonize Shaoyang; if there is fever and delirium, both the puncturing Qimen method and the harmonizing method of Xiaochaihu Tang are contraindicated, and one should wait for menstruation to resume naturally. The boundaries are clearly defined and must not be confused. However, later practitioners, upon encountering this syndrome regardless of symptoms, generally used Xiaochaihu Tang, believing it was based on Zhongjing, unaware that they were killing people imperceptibly. Even Mr. Xu Lingtai, a famous physician of his generation, claimed that Chaihu is the eternal standard method for this syndrome; if Yexi (Ye Tianshi) held such views, later generations are even less worthy of blame. They do not realize that contracting this syndrome due to Cold Damage is rare, whereas contracting it due to Warm-Heat diseases is common, often occurring during the intense heat of midsummer. A slight delay makes it incurable. The symptoms generally include rapid pulse, fever, red face, constipation, abdominal pain, coma, and even madness; however, alternating cold and heat are rarely seen. Therefore, medications usually include Xijiao Dihuang Tang, Taoren Chengqi Tang (Peach Kernel and Cathartic Decoction), Daochi San (Guide Out Red Powder), Niuhuang Wan (Calculus Bovis Pill), etc. Wang Mengying said: 'There are three types of Warm Pathogen Heat Entering the Blood Chamber: 1. If menstruation just started, and heat pathogen sank in and caused blood stasis, break the blood stasis. 2. If menstruation just stopped, and pathogen attacked the empty Blood Chamber, nourish Ying and clear heat. 3. If heat pathogen transmitted to Ying, forcing blood to bleed recklessly, causing early menstruation, clear heat and calm Ying.' There is no mention of using Xiaochaihu Tang; this does not contradict Zhongjing. It is because the origin of Warm Pathogens differs from Cold Damage. Generally, the three items listed in Shanghan Lun involve residual pathogen sinking into the Blood Chamber after Wind-Cold transforms into Heat; these are not dangerous syndromes, so treatments are mild; the last item advocates non-treatment. But the method of Xiaochaihu Tang is indeed questionable. By inference, it might be a formula for treating 'Cold Entering the Blood Chamber.' Since all diseases have cold and heat aspects, if Heat can enter the Blood Chamber, why can't Cold? Heat Entering the Blood Chamber is severe in summer; Cold Entering the Blood Chamber is also common in summer. Women's nature tends to prefer coolness and dislike heat. Although they are careful when menstruation starts or stops, in summer they may neglect precautions; seeking cool breezes, eating cold foods, or sitting/lying on cool ground allows pathogens to invade via deficiency. After Cold enters the Blood Chamber, there may be amenorrhea, dysmenorrhea, lower abdominal distension, or persistent diarrhea; while not always the case, many instances occur thus. By the time the pathology is established and treatment is sought, patients forget the cause, and physicians cannot know the root. Thus, some diagnose Qi Stagnation, some Blood Deficiency, some suspect old stasis, some suspect water retention; no one establishes a specific disease name. I propose naming all these 'Cold Entering the Blood Chamber.' Moreover, since these diseases often present with alternating cold and heat, similar to Heat Entering the Blood Chamber, Xiaochaihu Tang can be used. Furthermore, Zhongjing provided modification methods, allowing flexibility combined with Qi-moving, blood-breaking, turbid-draining, and meridian-warming herbs, making it universally applicable. This is why I wrote this treatise to expand the theory." (See Yan Hongji's *Nuke Jiyao*, Vol. II). I believe this paper is very valuable. He first analyzed the three original texts from Shanghan Lun, proposing the empirical view: "Few contract this syndrome due to Cold Damage, many due to Warm-Heat." Simultaneously, citing Wang Mengying's three treatment methods, he pointed out that "the origin of Warm Pathogens differs from Cold Damage," proving that Xiaochaihu Tang is not the definitive primary formula for "Heat Entering the Blood Chamber." Finally, he inferred that the use of Xiaochaihu Tang for Heat Entering the Blood Chamber in Shanghan Lun might actually be for "Cold Entering the Blood Chamber." This spirit of careful research and bold skepticism is admirable. Here, if one refers to Lu Yangyu's case of treating Zang Yaoshan's wife in *Sanshi Yiyan* and Shen Yaofeng's cases in *Nuke Jiyao*, one would gain a deeper understanding of the diagnosis and treatment of this syndrome.