《外台》方 治伤寒八九日,至十余日,大烦渴作热,三焦有疮慝下利,或张口
吐舌,目烂口疮,不识人。用此除热毒止痢。
龙骨半斤,水一斗,煮四升,沉之井底,冷服五合,渐渐进之。
《肘后方》 治热病下利欲死者。
龙骨半斤,研,水一斗,煮取五升,候极冷稍饮,得汗即愈效。
又治久利休息不止者。
龙骨四两打碎,水五升,煮取二升半,分五服冷冻饮料。仍以米饮和丸,每服十丸。
按∶三方并用龙骨水煎冷服,盖以冷除热,而以涩固脱尔。
驻车丸 治一切下痢,无问冷热。
阿胶(十五两,捣碎,蛤粉炒成珠,以醋四升熬成膏) 当归(十五两) 川黄连(三十两
,去须) 炮干姜(十两)
上为末,同阿胶膏,杵成丸梧子大,每服三十丸,食前米饮下。日三。
凡蕴热血痢,里急而痛甚,虽已疏通荡涤,然其痛不减者,非热亦非积也。营血亏少,
阳刚胜阴故尔。用药当以血药为佐,营血一调,其痛立止矣。
梦遗精滑,虽皆属火,而有心肾之异。动于心者,神摇于上,则精遗于下也。不必治肾
,但
清其心而梦自已。盖精之藏贮虽在肾,而精之主宰则在心,是以少年伶俐之人,多有此病,
而田野愚鲁之人,无患此者。总由心之动静而已。动于肾者,壮年气盛,久节淫欲,经络壅
热,精乃不固,经所谓阳强不能密,阴气乃绝是也。而此病复有二∶有出于木者,有出于水
者,以二脏皆有相火故也。宜分别治之。又有脾胃湿热下流,肾经精气不清而遗者,得之醇
酒浓味过多也。《直指》所谓心肾之外,又有脾精不禁,小便漏浊,手足乏力,腰背酸痛,
当用苍术等剂,以敛脾精。敛脾谓何?精生于谷也。
The formula from *Waitai Mi Yao* (Secrets of the Outer Palace): Treats Shanghan (Cold Damage) disease persisting for eight or nine days, up to ten or more days, presenting with severe restlessness, thirst, and fever; sanjiao (Triple Burner) has sores and hidden pathogens causing diarrhea; or symptoms such as opening the mouth and protruding the tongue, ulcerated eyes, oral ulcers, and inability to recognize people. This formula is used to eliminate heat toxins and stop dysentery.
Longgu (Fossilized Bones, 30g), water 10 dou (approx. 2L), decoct until 4 sheng (approx. 800ml) remain. Submerge in a well to cool, take 5 he (approx. 100ml) cold, gradually increasing the dose.
The formula from *Zhouhou Beiji Fang* (Handbook of Prescriptions for Emergencies): Treats heat diseases causing severe diarrhea bordering on death.
Longgu (Fossilized Bones, 30g), powdered, water 10 dou (approx. 2L), decoct to obtain 5 sheng (approx. 1L). Wait until extremely cold, then drink in small amounts. Recovery occurs with sweating.
Also treats chronic intermittent dysentery that does not cease.
Longgu (Fossilized Bones, 15g), crushed, water 5 sheng (approx. 1L), decoct to obtain 2.5 sheng (approx. 500ml). Divide into five doses, drink after freezing. Additionally, mix Longgu powder with rice water to form pills, taking ten pills per dose.
Commentary: All three formulas use Longgu (Fossilized Bones) decocted in water and taken cold, presumably using cold to counteract heat and astringency to prevent collapse.
Zhuche Wan (Park-the-Cart Pill): Treats all types of dysentery, regardless of cold or heat patterns.
Ejiao (Donkey-Hide Gelatin, 75g), crushed, stir-fried with clam shell powder until granular, then simmered with 4 sheng (approx. 800ml) of vinegar to form a paste. Danggui (Angelicae Sinensis Radix, 75g). Huanglian (Coptidis Rhizoma, 150g), remove rootlets. Ganjiang (Zingiberis Rhizoma Praeparatum, 50g), processed.
Grind the above herbs into fine powder, mix with the Ejiao paste, and pound into pills the size of wutong seeds. Take thirty pills per dose before meals, administered with rice water. Three times daily.
In cases of bloody dysentery caused by accumulated blood-heat, characterized by tenesmus and severe pain, if the pain persists despite purgation and cleansing, it is neither due to heat nor accumulation. It results from deficiency of ying-blood (nutritive blood) where yang-gang overcomes yin. Medication should be assisted with blood-nourishing herbs; once ying-blood is regulated, the pain will cease immediately.
Nocturnal emission and spermatorrhea, although both attributed to fire, differ in their involvement of the heart and kidney. When originating from the heart, spirit fluctuates upward, causing essence to leak downward. There is no need to treat the kidney; simply clear the heart, and the dreams will cease naturally. Although essence is stored in the kidney, its governance lies in the heart. Therefore, clever youths often suffer from this condition, while rustic peasants do not. It ultimately depends on the movement and stillness of the heart. When originating from the kidney, vigorous young men with abundant qi, who have long abstained from sexual activity, may experience congestion and heat in the meridians, leading to insecure essence. This corresponds to the classic saying: "When yang is excessive and cannot secure, yin qi is exhausted." This condition further divides into two types: one arising from wood (liver) and one from water (kidney), because both zang-organs contain ministerial fire. They should be treated separately. Another type arises from damp-heat in the spleen and stomach flowing downward, causing unclear essence in the kidney meridian, resulting from excessive consumption of rich wine and heavy flavors. As stated in *Zhizhi Fang*: Besides the heart and kidney, there is also involuntary leakage of spleen essence, cloudy urine, weakness in hands and feet, and soreness/pain in the lower back. One should use formulas containing Cangzhu (Atractylodis Rhizoma) to astringe spleen essence. What is meant by astringing spleen essence? Essence is generated from grain.