谷劳者,胃受水谷,其气虚弱,不能传化,谷盛气虚,则令人怠惰嗜卧,肢体烦重,腹
满善饥而不能食,食已则发,谷气不行使然也。
沉香汤
沉香 白术(土炒) 人参 白茯苓 紫浓朴(姜汁炒,各一两) 半夏(姜制)
干姜
生姜、大枣水煎三钱,温服,日二。
《肘后》云∶饱食便卧,得谷劳病,令人四肢烦重,嘿默欲卧,食毕辄甚,用大麦 一
升,椒一两,并炒,干姜三两捣末,每服方寸匕,日三。
内经曰∶大肠移热于胃,善食而瘦,谓之食亦。夫胃为水谷之海,所以化气味而为营卫
。胃气和,饮食有节,气血盛而肤革充盈。若乃胃受邪热,消烁谷气,不能变化精血,故善
食而瘦也。病名食亦,言虽食亦若饥也。又胃移热于胆,亦名食亦。以胆为阳木,热气乘之
甘露饮 治胃热善食,不生肌肉。
生地 熟地 天冬 麦门冬 片芩 石斛 枇杷叶 甘草 枳壳 茵陈(各一两)
上十味,水煎三钱服。
失血诸证,妄行于上则吐衄。衰涸于内则虚劳。妄返于下则便红。积热膀胱则癃闭、尿
渗透肠间,则为肠风。阴虚阳搏,则为崩中。湿蒸热瘀、则为滞下。热极腐化,则为脓血。
火极似水,则血色紫黑。热胜于阴,则发为疡。湿滞于血,则发为痛痹。瘾疹皮肤,则为冷
痹。蓄之在上,其人喜狂。蓄之在下,其人喜忘。
血出上七窍为血溢,大小便下血为血泄,然《内经》云∶溢则后血,是血下出,亦可云
溢,正不必拘也。
先见血,后见痰嗽,多是阴虚。先见痰嗽,后见血,多是痰火积热。
凡吐衄血太甚不止,当防其血晕,用茅根烧烟将醋洒之,令鼻嗅气以遏其势,或蓦然以
血虚眩晕卒倒,不可艾灸,惊哭叫动,动则乘虚而死矣。须以当归、川芎、白芍、熟地
黄、人参、白术、茯苓、陈皮、荆芥穗、甘草各七分,枣二枚,乌梅一个,同煎服之。
凡用血药,不可单行单止,又不可纯用寒凉,必加辛温升药。如用寒凉药,用酒煎、酒炒之
类,乃寒因热用也。久患血证,血不归元,久服药而无效者,以川芎为君则效。(丹溪。)
凡呕吐血,若出未多,必有瘀于胸膈者,当先消而去之。骤用补法,血成瘀而热,多致
业师薛一瓢先生治陆元宾劳伤吐血,后日渐消瘦,有时发寒热,饮食减少,微有干咳,四肢
无力,语亦懒。师用大当归一只,重二两者,木器捶松、陈酒煎,令服三剂。以其人素不饮
酒,改用酒水各半煎,果三服而诸病皆愈。
Gu Lao (Grain Fatigue) refers to a condition where the Stomach receives food and water, but due to deficient Qi, it fails to transform and transport. When grain accumulates while Qi is deficient, it causes lethargy, drowsiness, heaviness and discomfort in the limbs, abdominal fullness, frequent hunger, yet an inability to eat; symptoms worsen after eating. This is caused by the stagnation of Grain Qi.
Chenxiang Tang (Agarwood Decoction)
Herbs: Chen Xiang (Aquilariae Lignum Resinatum), Baizhu (Atractylodis Macrocephalae Rhizoma, stir-fried with soil), Renshen (Ginseng Radix et Rhizoma), Baifuling (Poria, white part), Zinongpo (Magnoliae Officinalis Cortex, stir-fried with ginger juice, each 1 liang), Banxia (Pinelliae Rhizoma, processed with ginger), Ganjiang (Zingiberis Rhizoma).
Usage: Add Shengjiang (Zingiberis Recens Rhizoma) and Dazao (Jujubae Fructus), decoct with water, take 3 qian of the liquid, warm administration, twice daily.
The *Zhou Hou Bei Ji Fang* states: Lying down immediately after a full meal leads to Gu Lao disease, causing heaviness and discomfort in the four limbs, silence, and desire to sleep; symptoms intensify after eating. The treatment uses one sheng of Damai (Hordei Fructus Germinatus), one liang of Jiaojiao (Zanthoxyli Pericarpium), stir-fried together, plus three liang of Ganjiang (Zingiberis Rhizoma), pounded into powder. Each dose is one fangcun bi (a square-inch scoop), taken three times daily.
The *Nei Jing* says: When heat from the Large Intestine transfers to the Stomach, causing excessive appetite with emaciation, it is called Shi Yi (Eating Similarly). The Stomach is the sea of water and grain, responsible for transforming food into qi essence to generate Ying (Nutritive Qi) and Wei (Defensive Qi). If Stomach Qi is harmonious and diet is regulated, blood and qi will be abundant, and skin and flesh will be plump. However, if the Stomach is invaded by pathogenic heat, consuming grain qi and failing to transform food into essence and blood, it results in excessive eating with emaciation. The name "Shi Yi" implies that although one eats, one feels as if hungry. Furthermore, when heat from the Stomach transfers to the Gallbladder, it is also named Shi Yi. Since the Gallbladder belongs to Yang Wood, when heat invades it...
Ganlu Yin (Sweet Dew Decoction) treats Stomach heat causing excessive appetite and failure to generate muscle tissue.
Herbs: Shengdi (Rehmanniae Radix), Shudi (Rehmanniae Radix Preparata), Tiantong (Asparagi Radix), Maimendong (Ophiopogonis Radix), Pianqin (Scutellariae Radix), Shihu (Dendrobii Caulis), Pipaye (Loquat Leaf), Gancao (Glycyrrhizae Radix et Rhizoma), Zhike (Aurantii Fructus Immaturus), Yichen (Artemisiae Scopariae Herba, each 1 liang).
Usage: Decoct these ten herbs with water, take 3 qian of the liquid.
Various hemorrhagic syndromes: If blood rebels upward, it manifests as hematemesis or epistaxis; if depleted internally, it forms Xu Lao (Deficiency Consumption); if flowing backward downward, it presents as hematochezia or hematuria; if heat accumulates in the Bladder, it causes stranguria or bloody urine; if heat penetrates the intestines, it becomes Chang Feng (Intestinal Wind); if Yin deficiency with vigorous Yang pulse, it causes Beng Zhong (Metrorrhagia); if damp-heat steams and stasis occurs, it becomes Li Xia (Dysentery); if extreme heat causes putrefaction, pus and blood appear; if fire reaches its extremity resembling water, the blood color becomes purple-black; if heat surpasses Yin, sores and ulcers develop; if dampness obstructs the blood vessels, painful Bi syndrome occurs; if urticaria appears on the skin, it becomes Cold Bi; if blood stasis accumulates in the upper body, the person tends toward mania; if blood stasis accumulates in the lower body, the person tends toward forgetfulness.
Bleeding from the seven orifices above is called Xue Yi (Blood Overflow); bleeding from the large and small intestines is called Xue Xie (Blood Leakage). However, the *Nei Jing* states: "Overflow leads to posterior blood," meaning blood exiting from below can also be termed "Yi"; one should not be rigidly bound by terminology.
If bleeding appears first, followed by phlegm-cough, it is mostly due to Yin deficiency. If phlegm-cough appears first, followed by bleeding, it is mostly due to Phlegm-Fire accumulation and heat.
For severe hematemesis or epistaxis that does not stop, one must prevent syncope due to blood loss. Burn Maogen (Imperatae Rhizoma) to produce smoke, sprinkle vinegar, and let the patient inhale the vapor to curb the flow. Or, if sudden syncope occurs due to blood deficiency and vertigo, moxibustion is contraindicated, nor should the patient be startled or cry out, as agitation will exploit the deficiency and lead to death. One should decoct Danggui (Angelicae Sinensis Radix), Chuanxiong (Ligustici Chuanxiong Rhizoma), Baishao (Paeoniae Radix Alba), Shudihuang (Rehmanniae Radix Preparata), Renshen (Ginseng Radix et Rhizoma), Baizhu (Atractylodis Macrocephalae Rhizoma), Fuling (Poria), Chenpi (Citri Reticulatae Pericarpium), Jingjiesui (Schizonepetae Spica), Gancao (Glycyrrhizae Radix et Rhizoma) each 7 fen, two dates, and one Wumei (Mume Fructus), decoct together and administer.
When using blood-regulating herbs, do not use them singly for stopping or moving blood, nor use purely cold-natured herbs. One must add acrid-warm ascending herbs. If cold herbs are used, they should be decocted or stir-fried with wine, which is the method of "using cold with heat." For chronic hemorrhagic conditions where blood fails to return to its source and long-term medication is ineffective, using Chuanxiong (Ligustici Chuanxiong Rhizoma) as the chief herb yields efficacy. (Danxi.)
For vomiting blood, if the volume is small, there is likely blood stasis in the chest and diaphragm, which should be eliminated first. Sudden use of tonification methods causes blood to become stagnant and hot, often leading to adverse outcomes. My teacher, Mr. Xue Yupiao, treated Lu Yuanbin for hematemesis due to labor injury. Later, the patient became increasingly emaciated, experienced intermittent chills and fever, reduced appetite, slight dry cough, weakness in the four limbs, and reluctance to speak. The teacher prescribed one large Danggui (Angelicae Sinensis Radix), weighing 2 liang, pounded loose with a wooden tool, decocted with aged wine, administered for three doses. Since the patient did not usually drink alcohol, the teacher changed to a half-wine, half-water decoction. Indeed, after three doses, all diseases were cured.