曹女年十七,忽停经九月,人渐瘦,脉沉实,舌白,口渴心烧,中脘痛,少腹左胁下痛而拒按,夜来潮热
盗汗,便结溲少而热,微咳无痰,皮肤枯燥,肌如甲错,无一不是干血痨之症状。但室女停经与妇人稍异,
治法亦各有不同,较之曾经生育之妇人尤为棘手。乃一方用去瘀之法,刺其肝脾各经之穴,其腹痛拒按
之状渐解,一方又以培养新血之法,从期门等穴启其生机,心烧
潮热等症亦退。前后月余,其经复至,诸病霍然。
一日在蒋某家治疾,有附诊者一。三十许之妇人,云日来偶觉胃纳不健,请书一开胃方剂,按其脉大
异之。询其有无他状,云无。余未书方而告其家人曰∶殆矣。其脉二十至必一停,停后不能复还,继而复动,
则与前后不能接续。经云一息不运则生机穷。此在脉法中谓之代脉,虽无大病,必难久存。蒋某以余故神
其说,未之信。十余日后,忽患气塞而没,是乃气脱,非真窒塞也。至此方信余言之不谬。
名画师金健吾,乙丑春病小肠气,左囊肿大,寒热交作,转侧不能者有日矣。余因嗜画,耳其名,由友
人之请托而往诊。乃为针归来、肾俞、气海诸穴,数日即愈,今已十余年而未一发。夫小肠气之病,虽似
有形,而实为气所结,其气一散,其形立消。今之医家,误认为实。在有形之病,可以割而弃之,岂知此
等病朝割去而夕复生,屡生屡割,不死不止。不揣其本而齐其末,即在他事,且犹不可,况病关生死,岂可
草率从动,用剖割草菅人命。因论小肠气,而可悟其他类似之病状治法矣。
Cao's daughter, aged seventeen, suddenly experienced amenorrhea for nine months. Her body gradually emaciated, her pulse was deep and solid (Chen Shi), her tongue coating was white, she felt thirsty with a burning sensation in the heart (Xin Shao), pain in the Zhongwan region (CV12), and pain in the lower abdomen and left hypochondrium that was aggravated by pressure (Ju An). At night, she suffered from tidal fever (Chao Re) and spontaneous sweating during sleep (Dao Han). Her stool was dry, urine was scanty and hot, she had a slight cough without phlegm, her skin was dry and rough, and her muscles resembled scales (Ji Ru Jia Cuo). None of these symptoms were not indicative of Gan Xue Lao (Dry Blood Consumption Disease). However, amenorrhea in an unmarried woman differs slightly from that in a married woman, and the treatment methods also vary; it is particularly tricky compared to women who have given birth. Therefore, one approach used the method of removing blood stasis, needling acupoints on the Liver and Spleen meridians, which gradually alleviated the abdominal pain and tenderness. Another approach used the method of nourishing new blood, stimulating vitality from acupoints such as Qimen (LR14), which also subsided the symptoms of burning sensation in the heart and tidal fever. After more than a month, menstruation resumed, and all illnesses vanished instantly.
One day, while treating a patient at Mr. Jiang's residence, there was an accompanying visitor. A woman in her thirties claimed that recently she occasionally felt poor appetite and requested a prescription to open the stomach. Upon palpating her pulse, I found it extremely abnormal. I asked if she had any other symptoms, and she said no. I did not prescribe a formula but told her family, "It seems dire." Her pulse beat twenty times before pausing once; after the pause, it could not immediately resume, and subsequent beats failed to connect with the previous rhythm. The Classics state: "If breath does not move for one respiration, the source of life is exhausted." In pulse diagnosis, this is called Dai Mai (Intermittent Pulse). Although there was no major illness currently, she would certainly not survive long. Mr. Jiang, due to my reputation, mystified my statement and did not believe it. More than ten days later, she suddenly died from Qi obstruction, which was actually Qi Collapse (Qi Tuo) rather than true physical blockage. Only then did they believe my words were correct.
The famous painter Jin Jianwu suffered from Xiao Chang Qi (Small Intestine Qi Disorder) in the spring of the Yichou year. His left scrotum was swollen and large, alternating chills and fever occurred, and he had been unable to turn over or change position for several days. Because I admired painting and knew his name, I went to diagnose him at the request of a friend. I needled the acupoints Guilai (ST29), Shenshu (BL23), and Qihai (CV6). He recovered in a few days and has not relapsed for over ten years. The disease of Xiao Chang Qi, although appearing to have a physical form, is actually caused by Qi knotting. Once the Qi disperses, the form disappears immediately. Current physicians mistakenly consider it an Excess syndrome. For diseases with physical forms, surgical excision might be considered, but how can one know that such diseases regenerate overnight after removal? Repeated growth and cutting will not cease until death. If one does not examine the root cause but only addresses the branch manifestations, it is inadvisable even in trivial matters, let alone in life-and-death diseases. How can one rashly resort to surgery, treating human lives as worthless weeds? By discussing Xiao Chang Qi, one can comprehend the treatment methods for other similar conditions.