小指外侧至阴足,本节后陷中通谷。束骨节后陷中求,骨下肉际寻京骨。阳跷踝下即申
脉,
承山兑 肠下取,承筋在 肠中央。合阳委中下一寸,委中在 纹中张。委阳外廉两筋内,
浮在阳一寸上。殷门 上六寸比,承扶臀下阴冲止。
《难经》云∶脉有奇经八脉者,不拘于十二经,何谓也?然,有阳维,有阴维,有阳跷
,有
,络有十五。凡二十七气相随上下,何独不拘于经也?然,圣人图设沟渠,通利水道,以备
不然。天雨降下,沟渠溢满,当此之时, 霈妄行,圣人不能复图也。此络脉满溢,诸经不
能复拘也。既不拘于十二经络皆从何起何继,详见下文。
督脉起自下极 ,并与脊里上风府,过脑额鼻入 交,为阳脉海都纲要。任脉起于中极
底,
脉并少阴之肾经,与任督本于会阴,三脉并起而异行。阳跷起足跟之底,循外踝上入风池。
阴跷内踝循喉嗌,本是阴阳脉别支。诸阴会起阴维脉,发足少阴筑宾 。诸阳会起阳维脉
,太阳之 金门是。带脉周回季胁间,会于维道足少阳。所谓奇经之八脉维系诸经乃顺常。
公孙冲脉胃心胸,内关阴维下总同。临泣胆经连带脉,阳维目锐外关逢。后 督脉内
颈,申脉阳跷络亦通。列缺任脉行肺系,阴跷照海膈喉咙。
干属公孙艮内关,巽临震位外关还。离居列缺坤照海,后 兑坎申脉间。补泻浮沉分逆
顺,得时呼吸不为难。祖传秘诀神针法,万病如拈立便安。
The Zhiyin (Bladder 67) acupoint is located at the lateral side of the little finger (toe); Tonggu (Bladder 65) is found in the depression behind the metatarsophalangeal joint. Shugu (Bladder 64) is sought in the depression behind the fifth metatarsophalangeal joint; Jinggu (Bladder 64) is located at the muscle-bone junction below the prominence of the fifth metatarsal bone. Shenmai (Bladder 62), belonging to the Yang Qiao Mai (Yang Heel Vessel), is located below the lateral malleolus; Chengshan (Bladder 57) is taken below the pathway of the Intestine Meridian (Note: Text "Dui Chang" is likely an error, referring to location relative to bladder/intestine meridian path); Chengjin (Bladder 57) is in the center of the same pathway. Heyang (Bladder 38) is one cun below Weizhong (Bladder 40); Weizhong is located in the middle of the popliteal crease. Weiyang (Bladder 39) is between the two tendons on the lateral side; Fuyang (Bladder 59) is one cun above Yanglingquan (Gallbladder 34) (Note: Text "Fu zai yang yi cun shang" is concise, generally referring to Fuyang). Yinmen (Bladder 37) is six cun above [reference point] on the upper posterior thigh; Chengfu (Bladder 36) is below the buttock, ending at Yinchong (Note: "Yin chong zhi" is unclear, possibly a transcription error, treated literally as the boundary area).
The *Nan Jing* (Classic of Difficult Issues) states: There are eight extraordinary vessels among the meridians, which are not restricted to the twelve regular meridians. What does this mean? The answer is: There are Yang Wei Mai (Yang Linking Vessel), Yin Wei Mai (Yin Linking Vessel), Yang Qiao Mai (Yang Heel Vessel), and Yin Qiao Mai (Yin Heel Vessel), along with fifteen collateral vessels. In total, twenty-seven Qi circulate up and down together. Why are they uniquely not restricted to the meridians? The answer is that sages planned and dug channels to facilitate water flow, preparing for emergencies. When rain falls from heaven and channels overflow, causing waters to flood wildly, even a sage cannot redraw the plans. This is analogous to when collateral vessels are full and overflowing, the regular meridians can no longer restrain them. Since they are not restricted to the twelve regular meridians, where do these extraordinary vessels originate and continue? See the following text for details.
Du Mai (Governor Vessel) originates from Xiaji (Changqiang, Du 1), ascends within the spinal column to Fengfu (Du 16), passes through the brain, forehead, and nose, entering and intersecting [missing character, usually implying connection to the head/brain], serving as the general outline of the Sea of Yang Vessels. Ren Mai (Conception Vessel) originates below Zhongji (Ren 3), runs parallel with the Kidney Meridian of Foot-Shaoyin. Ren Mai and Du Mai both originate from Huiyin (Ren 1); these three vessels start together but diverge in their paths. Yang Qiao Mai originates from the bottom of the heel, follows the lateral malleolus upward into Fengchi (GB 20). Yin Qiao Mai follows the medial malleolus upward through the throat; it is originally a branch of the Yin and Yang vessels. All Yin vessels converge at Yin Wei Mai, originating from Zhubin (KI 9) of the Foot-Shaoyin Kidney Meridian. All Yang vessels converge at Yang Wei Mai, with Jinmen (BL 63) of the Foot-Taiyang Bladder Meridian as its starting point. Dai Mai (Girdle Vessel) circles around the hypochondrium, converging at Weidao (GB 27) of the Foot-Shaoyang Gallbladder Meridian. These are the eight extraordinary vessels that maintain and regulate the regular meridians, ensuring normal circulation.
Gongsun (SP 4) belongs to Chong Mai (Penetrating Vessel), treating diseases of the Stomach, Heart, and Chest; Neiguan (PC 6) belongs to Yin Wei Mai, sharing similar lower functions. Linqi (GB 41) belongs to the Gallbladder Meridian, connecting with Dai Mai; Yang Wei Mai meets Waiguan (TE 5) at the outer canthus. Houxi (SI 3) belongs to Du Mai, affecting the neck; Shenmai (BL 62) belongs to Yang Qiao Mai, with collaterals also connecting. Lieque (LU 7) belongs to Ren Mai, acting on the Lung system; Zhaohai (KI 6) of Yin Qiao Mai treats disorders of the diaphragm and throat.
Qian trigram corresponds to Gongsun, Gen trigram to Neiguan, Xun trigram corresponds to Zhen position Waiguan. Li trigram is at Lieque, Kun trigram corresponds to Zhaohai, Houxi is between Dui and Kan trigrams' Shenmai (Note: The Bagua-acupoint correspondence here is complex and textual variations exist). Tonification and sedation techniques distinguish reversal and compliance through floating and sinking depths; grasping the timing with respiration is not difficult. This is the ancestral secret divine needle method; myriad diseases are cured as easily as picking something up.