公孙冲脉胃心胸。内关阴维下总同。临泣胆经连带脉。阳维目锐外关逢。后 督内连
颈。申脉跷络亦相通。列缺肺任行肺系。阴跷照海膈喉咙。
人身络穴一十五。我今逐一从头举。手太阴络为列缺。手少阴络即通里。手厥阴络为内
关。
足少阳络为光明。足太阴络公孙寄。足少阴络名大钟。足厥阴络蠡沟配。阳督之络号长强。
阴任之络号尾翳。脾之大络为大包。十五络脉君须记。
肺寅大卯胃辰经。脾巳心午小未中。申膀酉肾心包戌。亥三子胆丑肝通。
甲出丘墟乙太冲。丙归腕骨是原中。丁出神门原内过。戊胃冲阳气可通。己出太白庚合
谷。
府会中脘脏章门。筋会阳陵髓绝骨。骨会大杼气膻中。血会膈俞太渊脉。
肝募期门脾章门。肾募京门心巨阙。天枢关元大小肠。胆募当记在日月。
(马丹阳歌)
三里内庭穴。曲池合谷截。委中配承山。太冲昆仑穴。环跳及阳陵。通里并列缺。合担
用法
都开彻。治病显奇功。有如汤泼雪。学人细推寻。神功无尽竭。三里在膝下。三寸两筋间。
能通心腹胀。善治胃中寒。肠鸣并泄泻。腿胫膝肿酸。伤寒羸瘦损。气蛊及诸般。年过三旬
后。针灸眼有光。内庭次指外。本属足阳明。能治四肢厥。喜静恶闻声。瘾疹咽喉痛。数欠
及牙疼。气虚不能食。针着便惺惺。曲池拱手取。屈肘骨边求。善治肘中痛。偏风手不收。
挽弓开不得。筋缓莫梳头。喉痹从欲死。发热更无休。遍身风癣癞。针着实时瘳。合谷在虎
口。两指岐骨间。骨痛并面肿。疟病热还寒。齿龋鼻衄血。口噤不开言。针入五分深。令人
即便安。委中曲瞅里。横纹脉中央。腰痛不能举。沉沉引脊梁。酸疼筋莫展。风痹发无常。
膝头难伸屈。针入即安康。承山名鱼腹。 腿分肉间。善治腰疼痛。痔疾大便难。香港脚并膝
肿。展转战疼酸。霍乱及转筋。穴中刺便安。太冲足大指。节后二寸中。动脉知生死。能医
惊痫风。咽喉腹心胀。两足不能动。七疝偏坠肿。眼目似云蒙。亦能疗腰痛。针下有神功。
昆仑足外踝。跟骨上边寻。转筋腰尻痛。暴喘满冲心。举步行不得。一动即呻吟。若欲求安
稳。须于此穴针。环跳在髀枢。侧卧屈足取。腰折莫能顾。冷风并湿痹。腿胯连 痛。转则
重嗟吁。若人针灸后。顷刻痛消除。阳陵归膝下。外廉一寸中。膝重并麻木。冷痹及偏风。
举足不能起。坐卧似衰翁。针入六分止。医功妙不穷。通里腕骨后。一寸五分中。欲言声
不
有神功。列缺腕侧上。次指手交叉。善疗偏头患。遍身风痹麻。痰涎频拥口。口噤不开牙。
若能明补泻。应手速如拿。
上十二穴。薛氏以为扁鹊所传。按司马子长为扁鹊作传。不言其有针书传世。盖薛氏之
根据托
则谬矣。
Gongsun (B40) connects with the Chong Mai (Penetrating Vessel), treating diseases of the Stomach, Heart, and Chest. Neiguan (PC6) connects with the Yin Wei Mai (Yin Linking Vessel), its therapeutic scope generally aligns with that of Gongsun. Zulinqi (GB41) belongs to the Gallbladder Meridian and additionally links with the Dai Mai (Girdle Vessel). Waiguan (TE5) connects with the Yang Wei Mai (Yang Linking Vessel), meeting at the outer canthus of the eye. Houxi (SI3) connects with the Du Mai (Governor Vessel), internally linking to the neck. Shenmai (BL62) connects with the Qiao Mai (Heel Vessels), also intercommunicating. Lieque (LU7) connects with the Ren Mai (Conception Vessel), traversing the Lung system. Zhaohai (KI6) connects with the Yin Qiao Mai (Yin Heel Vessel), treating diseases of the Diaphragm and Throat.
There are fifteen Luo-Connecting Points in the human body. I will now enumerate them one by one from the beginning. The Luo-Connecting Point of the Hand-Taiyin Lung Meridian is Lieque (LU7). The Luo-Connecting Point of the Hand-Shaoyin Heart Meridian is Tongli (HT5). The Luo-Connecting Point of the Hand-Jueyin Pericardium Meridian is Neiguan (PC6). The Luo-Connecting Point of the Foot-Shaoyang Gallbladder Meridian is Guangming (GB37). The Luo-Connecting Point of the Foot-Taiyin Spleen Meridian is Gongsun (SP4). The Luo-Connecting Point of the Foot-Shaoyin Kidney Meridian is named Dazhong (KI4). The Luo-Connecting Point of the Foot-Jueyin Liver Meridian is Ligou (LR5). The Luo-Connecting Point of the Du Mai (Governor Vessel) is Changqiang (GV1). The Luo-Connecting Point of the Ren Mai (Conception Vessel) is Wei Yi (CV15, also known as Jiutui). The Large Luo-Connecting Point of the Spleen is Dabao (SP21). You must memorize these fifteen Luo-Connecting Points.
The Qi and Blood flow into the Lung Meridian at Yin hour, the Large Intestine Meridian at Mao hour, the Stomach Meridian at Chen hour, the Spleen Meridian at Si hour, the Heart Meridian at Wu hour, the Small Intestine Meridian at Wei hour, the Bladder Meridian at Shen hour, the Kidney Meridian at You hour, the Pericardium Meridian at Xu hour, the Sanjiao (Triple Burner) Meridian at Hai hour, the Gallbladder Meridian at Zi hour, and the Liver Meridian at Chou hour.
Jia (Gallbladder) originates at Qiuxu (GB40); Yi (Liver) originates at Taichong (LR3). Bing (Small Intestine) returns to Wanggu (SI4) as the Yuan-Source point. Ding (Heart) originates at Shenmen (HT7)... Wu (Stomach) originates at Chongyang (ST42), where Yang Qi can circulate. Ji (Spleen) originates at Taibai (SP3); Geng (Large Intestine) combines at Hegu (LI4).
Zhongwan (CV12) is the Hui-Fusion Point of the Fu organs; Zhangmen (LR13) is the Hui-Fusion Point of the Zang organs. Yanglingquan (GB34) is the Hui-Fusion Point of the Tendons; Jiegu (GB39) is the Hui-Fusion Point of the Marrow. Dazhu (BL11) is the Hui-Fusion Point of the Bones; Danzhong (CV17) is the Hui-Fusion Point of Qi. Geshu (BL17) is the Hui-Fusion Point of Blood; Taiyuan (LU9) is the Hui-Fusion Point of the Mai vessels.
Qimen (LR14) is the Mu-Alarming Point of the Liver; Zhangmen (LR13) is the Mu-Alarming Point of the Spleen. Jingmen (GB25) is the Mu-Alarming Point of the Kidney; Juque (CV14) is the Mu-Alarming Point of the Heart. Tianshu (ST25) and Guanyuan (CV4) correspond to the Large and Small Intestines respectively. Riyue (GB24) should be remembered as the Mu-Alarming Point of the Gallbladder.
(Ma Danyang's Song of the Twelve Heavenly Stars Acupoints)
Zusanli (ST36) and Neiting (ST44); Quchi (LI11) and Hegu (LI4) to intercept pathogenic factors. Weizhong (BL40) paired with Chengshan (BL57); Taichong (LR3) paired with Kunlun (BL60). Huantiao (GB30) and Yanglingquan (GB34); Tongli (HT5) and Lieque (LU7). Applying the Dan (Support) and Cai (Pinch) methods thoroughly brings miraculous cures, effective like hot water pouring over snow. Students must carefully investigate; the divine efficacy is inexhaustible.
Zusanli (ST36) is located three cun below the knee, between the two tendons. It can unblock heart and abdominal fullness, and effectively treats Cold in the Stomach. For intestinal borborygmus and diarrhea, swelling and soreness in the lower legs and knees, emaciation due to Cold Damage, Qi distension, and various miscellaneous diseases: after the age of thirty, needling this point restores vision.
Neiting (ST44) is on the lateral side of the second toe, belonging to the Foot-Yangming Stomach Meridian. It treats cold limbs, aversion to noise, urticaria, sore throat, frequent yawning, and toothache. For Qi deficiency causing inability to eat, needling brings alertness.
Quchi (LI11) is taken with the arm bent, seeking the edge of the elbow bone. It treats elbow pain, hemiplegia with inability to grasp the hand, inability to draw a bow, flaccid tendons unable to comb hair, severe pharyngitis, persistent fever, and generalized skin sores/leprosy; needling provides immediate relief.
Hegu (LI4) is in the tiger's mouth, between the divergence of the first and second metacarpal bones. It treats bone pain, facial swelling, malaria with alternating chills and fever, dental caries, epistaxis, and trismus. Needling five fen deep brings immediate comfort.
Weizhong (BL40) is in the center of the popliteal crease vein. It treats lumbar pain preventing rising, heaviness pulling on the spine, soreness with stiff tendons, irregular wind-bi, and difficulty extending/flexing the knees; needling brings health.
Chengshan (BL57), named "Fish Belly," is between the muscles of the calf. It treats lumbar pain, hemorrhoids with difficult defecation, leg qi (podagra) with knee swelling, restlessness with shivering pain, cholera with muscle spasms; needling brings immediate relief.
Taichong (LR3) is two cun posterior to the junction of the big toe. Pulse movement here indicates life or death prognosis; it treats convulsive epilepsy, sore throat, abdominal/cardiac distension, immobility of both feet, seven types of hernia with unilateral swelling, cloudy vision, and lumbar pain; the needle has divine efficacy.
Kunlun (BL60) is found above the calcaneus at the lateral malleolus. It treats muscle spasms, lumbosacral pain, sudden asthma with chest fullness, inability to walk, and groaning upon movement. For stability, needling this point is required.
Huantiao (GB30) is at the hip joint; take the patient lying on their side with the leg flexed. It treats severe lumbar stiffness preventing looking back, cold wind and damp-bi, pain connecting the thigh and hip, and heavy sighing upon turning. After needling, pain is eliminated instantly.
Yanglingquan (GB34) is located one cun lateral to the lower knee. It treats heavy and numb knees, cold bi and hemiplegia, inability to lift the foot, and a stooped posture like an old man. Needling six fen stops; the medical merit is profound.
Tongli (HT5) is one cun five fen posterior to the wrist bone... [Text fragment] ... divine efficacy is manifest.
Lieque (LU7) is on the radial side of the wrist, found by crossing the index fingers of both hands. It treats migraines, generalized wind-bi and numbness, frequent salivation, and trismus. If one understands tonification and sedation techniques, the effect is swift as grasping.
These twelve acupoints were considered by Xue to be transmitted by Bian Que. However, Sima Qian's biography of Bian Que does not mention any acupuncture texts passed down by him. Thus, Xue's attribution is likely erroneous.