（哭泣 余见癫邪）
漏谷、主心悲。（千见肠鸣）商丘、（见肠鸣。）治心悲。（铜）灵道、治悲恐。（见心
痛。）
神道、治恍惚悲愁。（见头痛。）天井、心俞、（明下同。）神道、主悲愁恍惚。悲伤不乐。
天井、主大风默默不知所痛。悲伤不乐。明下云、疗惊悸悲伤。大横、治大风逆气。
多寒善悲。（铜）照海、（见咽干。）治善悲不乐。日月、治太息善悲。小腹热欲走。多唾
。言语不正。四肢不收。（明下）少冲、治悲恐善惊。（见伤寒。）少府、治烦满少气。悲
恐畏人。掌热。（明下同。）股腋挛急。胸痛。手卷不伸。支正、疗惊恐悲愁。（明下）劳
宫、治悲笑。（铜见中风。）心俞、（见癫痫。）神门、（见心烦。）解溪、（见癫。）太陵、
（见伤寒无汗。）治喜悲泣。小儿夜啼。上灯啼鸡鸣止者。灸中指甲后一分。中冲穴一壮。
新生儿不吮奶多啼。（见口噤。）先灸承浆七壮。次灸颊车各七壮。炷如雀屎。间使、主
善悲。（千见癫狂。）通里、（见心痛。）主悸悲。行间、（见惊。）主心悲。劳宫等、
主心悲。（见癫狂。）百会等、主泣出。（见健忘。）阴跷、疗妇人惊悲。（明见惊。）忧主
心、灸绝骨。（见上气。）百会、疗小儿惊啼。（见痫。）又疗多哭。水沟、治乍哭。（
铜见癫痫。）
执中母氏久病。忽泣涕不可禁。知是心病也。灸百会而愈。执中凡遇忧愁凄怆。亦必灸
此。有此疾者。不可不之信也。
(Crying, I have previously discussed this in the section on Epilepsy and Madness)
Lougou (BL81), indicates Heart Sorrow. (Refer to the section on Intestinal Borborygmus.) Shangqiu (SP5), (Refer to the section on Intestinal Borborygmus.) Treats Heart Sorrow. (Recorded in the *Tongren Yingxue Zhenjiu Tujing* [Illustrated Manual of Acupoints for Moxibustion and Acupuncture].) Lingdao (HT4), Treats Sorrow and Fear. (Refer to the section on Heart Pain.)
Shendao (GV11), Treats Trance, Sorrow, and Gloom. (Refer to the section on Headache.) Tianjing (TE10), Xinshu (BL15), (As stated in the *Mingtang Jing* [Classic of the Bright Hall] below.), Shendao (GV11), Indicates Sorrow, Gloom, and Trance. Sadness and unhappiness.
Tianjing (TE10), Indicates Great Wind with muteness and unawareness of pain. Sadness and unhappiness. The text below in the *Mingtang Jing* states it treats Palpitations and Sorrow. Dahan (SP15), Treats Great Wind with Rebellious Qi. Prone to Cold and frequent Sorrow. (Recorded in the *Tongren Yingxue Zhenjiu Tujing*.) Zhaohai (KI6), (Refer to the section on Dry Throat.) Treats Frequent Sorrow and Unhappiness. Riyue (LR24), Treats Sighing and Frequent Sorrow. Heat sensation in the lower abdomen with a desire to run. Excessive salivation. Abnormal speech. Flaccidity of the four limbs. (Text below in the *Mingtang Jing*.) Shaochong (HT9), Treats Sorrow, Fear, and Startle. (Refer to the section on Cold Damage.) Shaofu (HT8), Treats Irritability, Fullness, and Shortness of Breath. Sorrow, Fear, and Aversion to People. Heat in the Palm. (As stated in the *Mingtang Jing* below.). Spasm of the thigh and axilla. Chest Pain. Fingers curled and unable to extend. Zhizheng (SI7), Treats Startle, Fear, Sorrow, and Gloom. (Text below in the *Mingtang Jing*.) Laogong (PC8), Treats Crying and Laughing. (Refer to Stroke in the *Tongren Yingxue Zhenjiu Tujing*.) Xinshu (BL15), (Refer to Epilepsy.) Shenmen (HT7), (Refer to Heart Restlessness.) Jiexi (ST41), (Refer to Epilepsy.) Tailing (PC7), (Refer to Cold Damage without Sweat.) Treats Joyful Crying and Weeping. Infant Night Crying. For those who cry after lights are lit until rooster crow: Moxibustion at one fen posterior to the middle nail bed, specifically the Zhongchong (PC9) point, one moxa cone. Newborns who do not suckle milk and cry excessively. (Refer to Lockjaw.) First, moxa Chengjiang (CV24) seven cones. Then, moxa Jiache (ST6) on both sides, seven cones each. Moxa cones the size of a sparrow's droppings. Jianshi (PC5), Indicates Frequent Sorrow. (Refer to Epilepsy and Madness in the *Qianjian*). Tongli (HT5), (Refer to Heart Pain.) Indicates Palpitations and Sorrow. Xingjian (LR2), (Refer to Startle.) Indicates Heart Sorrow. Laogong, etc., Indicate Heart Sorrow. (Refer to Epilepsy and Madness.) Baihui (GV20), etc., Indicate Tearfulness. (Refer to Amnesia.) Yin Qiao Mai, Treats Women's Startle and Sorrow. (*Mingtang Jing* refers to Startle.) Worry primarily affects the Heart; moxa Jiegu (GB39). (Refer to Rising Qi.) Baihui (GV20), Treats Infant Startle Crying. (Refer to Epilepsy.) Also treats excessive crying. Shuigou (GV26), Treats Sudden Crying. (Recorded in the *Tongren Yingxue Zhenjiu Tujing* under Epilepsy.)
My mother suffered from a chronic illness for a long time. Suddenly, she began to weep uncontrollably. I knew this was a Heart disease. After moxibustion on Baihui (GV20), she recovered. Whenever I encounter feelings of sorrow or desolation, I also invariably moxa this point. Those suffering from this condition should not fail to believe in its efficacy.