二阳之病发心脾。有不得隐曲。女子不月(二阳。阳明也。胃与心。母子也。人之情欲
。本
内伤精外伤形。皆能病及于胃。此二阳之病。所以发心脾也。不得隐曲。阳道衰也。不月。
月事不下也○隐曲。隐蔽委曲之事。又俯首谓之隐鞠躬谓之曲)其传为风消。其传为息贲者
。死不治(传。日久传变也。风木气也。消枯瘦也。肝木乘脾。而肌肉日见消谓。名曰风消
。肺受火邪息气不利而奔迫。名曰息奔。由精亏于下。败及五脏。皆不治之证)三阳为病发
寒热下为痈肿。及为痿厥 (三阳。太阳也。膀胱水化。小肠火化。故为病发寒热。火病
则糜烂为痈。水病则凝结为肿。故或在下部为痈肿也。热胜则痿寒胜则厥。寒热争则 。
音渊。酸疼也)其传为索泽。其传为颓疝(膀胱小肠主津液。津枯而色泽消索○索泽吴氏改
索睾。注曰索引也。睾肾丸也颓疝。肾丸大而不疼。言三阳为病。或传为痛引肾丸。或传为
颓疝又曰痛者为火为小肠。不痛者为水为膀胱)一阳发病。少气善咳。善泄(一阳。少阳也。
三焦胆二经皆有相火。壮火食气伤肺。故少气善咳。大肠燥金受克。故善泄也)其传为心掣
其传为膈(心为君火。而相火上炎。则同气相求。邪归于心。心动而若有所引。名曰心掣。
火结于内。上焦不行。下脘不通。隔塞于中。名曰隔也)二阳一阴发病。主惊骇背痛。善噫
善欠。名曰风厥(二阳。胃大肠也。一阴。肝心主也。心主为火。肝为风。风火相搏。故惊
骇。背痛者。手足阳明之筋皆爽脊也。噫嗳气也。欠呵欠也。是皆风火逆而为病。故名风厥
○吴注作一阴发病)二阴一阳发病。善胀。心满善气(二阴心肾也。一阳。三焦胆也。心肾俱
病。则水火不交。三焦病。则上下不行。故胀满善气善气。气逆也)三阳三阴发病。为偏枯
痿易。四肢不举(三阳。小肠膀胱。三阴。脾肺也。小肠经行手主液膀胱经行足主筋。脾主
四肢。肺主诸气。四经俱病如此。痿易者。痿弱变常也)
The disease of the Yangming channel (Er Yang, referring to the Stomach and Large Intestine) often originates from dysfunction of the Heart and Spleen. Patients may experience difficulties in expressing hidden or delicate matters (Bu De Yin Qu), and women may suffer from amenorrhea (Bu Yue). [Note: Er Yang refers to the Yangming channel. The Stomach belongs to Earth, and the Heart belongs to Fire; Fire generates Earth, hence they are in a mother-son relationship. Excessive emotional desires can internally damage essence and externally injure the form, both leading to stomach pathology. This is why diseases of Er Yang originate from the Heart and Spleen. "Bu De Yin Qu" indicates the decline of Yang energy; "Bu Yue" means menstruation does not flow down. "Yin Qu" refers to concealed or difficult-to-express matters, or bowing the head (Yin) and bending the body (Qu).] If the condition transmits (Chuan) over time and develops into "Feng Xiao" (Wind Wasting, characterized by emaciation due to Liver Wood overacting on Spleen Earth) or "Xi Ben" (Panting/Rebellious Qi, where Lung Qi is obstructed by Fire pathogen causing rapid breathing), it is considered a fatal and incurable syndrome. [Note: "Chuan" refers to transmission over time. "Feng" relates to Wind-Wood qi. "Xiao" means withering and emaciation. When Liver Wood attacks Spleen Earth, muscles waste away, named "Feng Xiao". When the Lung is affected by Fire, Qi movement is hindered and becomes rebellious, named "Xi Ben". This results from deficiency of Essence in the lower Jiao affecting all five Zang organs, representing an untreatable state.]
Disease of the Taiyang channel (San Yang, referring to the Bladder and Small Intestine) manifests as alternating chills and fever, abscesses or swellings in the lower body, as well as flaccidity syndromes (Wei) and cold extremities (Jue). [Note: San Yang refers to the Taiyang channel. The Bladder governs Water transformation, and the Small Intestine governs Fire transformation; thus, pathology presents with chills and fever. Fire pathogens cause ulceration and abscesses, while Water pathogens cause coagulation and swelling, leading to lower-body abscesses or swellings. Excess Heat leads to Wei (flaccidity), excess Cold leads to Jue (cold extremities). Conflict between Cold and Heat causes sour pain (Yuan).] If transmitted, it may develop into "Suo Ze" (loss of luster/dryness due to fluid depletion) or "Tui Shan" (scrofula/hernia involving testicular swelling). [Note: The Bladder and Small Intestine govern fluids; depletion leads to loss of luster. Regarding "Suo Ze", Wu's annotation suggests "Suo Gao" (retracting testicles); "Tui Shan" refers to non-painful testicular swelling. Pain indicates Fire/Small Intestine involvement, while non-pain indicates Water/Bladder involvement.]
Disease of the Shaoyang channel (Yi Yang, referring to the Triple Burner and Gallbladder) manifests as shortness of breath (Shao Qi), frequent coughing, and diarrhea. [Note: Yi Yang refers to the Shaoyang channel. Both the Triple Burner and Gallbladder contain Ministerial Fire. Vigorous Fire consumes Qi and damages the Lung, causing shortness of breath and coughing. The Large Intestine (Dry Metal) is constrained by Fire, leading to diarrhea.] If transmitted, it may develop into "Xin Che" (pulling sensation in the Heart) or "Ge" (diaphragmatic obstruction). [Note: The Heart is Monarch Fire; when Ministerial Fire flares upward, similar energies attract, and pathogens enter the Heart, causing palpitations with a pulling sensation, named "Xin Che". Fire accumulation internally obstructs the Upper Jiao and Lower Wan, causing blockage in the middle, named "Ge".]
Simultaneous disease of the Yangming channel (Er Yang, Stomach/Large Intestine) and Jueyin channel (Yi Yin, Liver/Heart) primarily manifests as fright and terror (Jing Hai), back pain, belching (Yi), and yawning (Qian). This condition is named "Feng Jue" (Wind Jue). [Note: Yi Yin refers to the Liver and Heart. The Heart governs Fire, and the Liver governs Wind; Wind and Fire battling cause fright. Back pain occurs because the meridians of Hand and Foot Yangming run along the spine. Belching and yawning are signs of rebellious Wind and Fire, hence the name "Feng Jue". Note: Wu's annotation reads "Yi Yin Fa Bing" alone.]
Simultaneous disease of the Shaoyin channel (Er Yin, Heart/Kidney) and Shaoyang channel (Yi Yang, Triple Burner/Gallbladder) manifests as distension, chest fullness, and frequent sighing. [Note: Er Yin refers to the Heart and Kidney; their simultaneous disease prevents the interaction of Water and Fire. Disease of the Triple Burner prevents the circulation of Qi up and down, resulting in distension and sighing (Qi rebellion).]
Simultaneous disease of the Taiyang channel (San Yang, Small Intestine/Bladder) and Taiyin channel (San Yin, Spleen/Lung) manifests as hemiplegia (Pian Ku), flaccidity with functional alteration (Wei Yi), and inability to move the four limbs. [Note: San Yang refers to the Small Intestine and Bladder; San Yin refers to the Spleen and Lung. The Small Intestine meridian governs fluids; the Bladder meridian governs sinews; the Spleen governs the four limbs; the Lung governs Qi. Pathology in these four meridians leads to these symptoms. "Wei Yi" refers to flaccidity accompanied by abnormal changes in form or function.]