帝曰形气之逆顺奈何岐伯曰形气不足病气有余是邪胜也急泻之形气有余病气不足急补之
形气
不足病气不足此阴阳俱不足也不可刺之刺之重不足重不足则阴阳俱竭血气皆尽五脏空虚筋骨
髓枯老者绝灭壮者不复矣形气有余病气有余此谓阴阳俱有余也急泻其邪调其虚实故曰有余者
泻之不足者补之此之谓也(灵枢)○刺不知逆顺其邪相搏满而补之则阴阳四溢肠胃充郭肝肺内
阴阳相错虚而泻之则经脉空虚血气枯竭肠胃HT 僻皮肤薄着毛腠夭焦子之死期故曰用针之要在
于
知调阴与阳调阴与阳精气乃光合形与气使神内藏故曰上工平气中工气脉下工绝气危生故曰下
工不可不慎也(灵枢)
帝曰何谓五夺岐伯曰形肉已脱是一夺也大失血之后是二夺也大汗出之后是三夺也大泄之
后是四夺也新产下血之后五夺也皆不可针泻(灵枢)
针刺虽有补泻之法予恐但有泻而无补焉经谓泻者迎而夺之以针迎其经脉之来气而出之
固可以
泻实也谓补者随而济之以针随其经脉之去气而留之未必能补虚也不然内经何以曰无刺 之
热
无刺浑浑之脉无刺漉漉之汗无刺大劳人无刺大饥人无刺大渴人无刺新饱人无刺大惊人又曰形
气
不足病气不足此阴阳皆不足不可刺刺之则重竭其气老者绝灭壮者不复矣若此等语皆有泻无补
之谓也凡虚损危病久病俱不宜用针(入门)
The Yellow Emperor asked: What is the relationship of reversal and順 (shun, smooth/normal) between Xingqi (Form-Qi) and Bingqi (Pathogenic-Qi)?
Qibo replied: When Xingqi (Form-Qi, the body's constitutional energy) is insufficient while Bingqi (Pathogenic-Qi, the pathogenic factor's strength) is excessive, this indicates an excess of pathogenic factors; one should urgently apply the reducing method (Xie). When Xingqi (Form-Qi) is excessive while Bingqi (Pathogenic-Qi) is insufficient, one should urgently apply the reinforcing method (Bu).
If both Xingqi (Form-Qi) and Bingqi (Pathogenic-Qi) are insufficient, this signifies a deficiency of both Yin and Yang. Needling should not be performed. If needled, it will cause severe deficiency. Severe deficiency leads to the exhaustion of both Yin and Yang, the depletion of blood and Qi, emptiness of the five Zang organs, and withering of sinews, bones, marrow, and tendons. The elderly will perish, and even the robust will fail to recover.
If both Xingqi (Form-Qi) and Bingqi (Pathogenic-Qi) are excessive, this is termed an excess of both Yin and Yang. One should urgently reduce the pathogenic factors and regulate the excesses and deficiencies. Thus it is said: "For excess, use reduction; for deficiency, use reinforcement." This is what is meant (from *Ling Shu*).
If one does not understand the principles of reversal and shun (smooth/normal) in needling, pathogenic factors will contend with each other. Applying reinforcement to an excess condition causes Yin and Yang energies to scatter excessively, leading to distension and fullness of the intestines and stomach, and internal disorder of Yin and Yang in the liver and lungs. Applying reduction to a deficiency condition causes emptiness in the meridians, depletion of blood and Qi, stagnation in the intestines and stomach, thinning of the skin, withering of hair and pores, and accelerates death. Therefore, the key to using needles lies in knowing how to harmonize Yin and Yang. Harmonizing Yin and Yang makes Jingqi (Essential-Qi) bright; combining form and Qi allows Shen (Spirit) to be stored within. Thus it is said: The superior physician regulates Qi; the average physician regulates pulses; the inferior physician cuts off Qi and endangers life. Therefore, the inferior physician must be extremely cautious (from *Ling Shu*).
The Yellow Emperor asked: What are the "Five Deprivations" (Wu Duo)?
Qibo replied: Emaciation and loss of flesh and muscle constitute the first deprivation. Following massive blood loss constitutes the second deprivation. Following profuse sweating constitutes the third deprivation. Following severe diarrhea constitutes the fourth deprivation. Postpartum bleeding constitutes the fifth deprivation. In all these cases, needle reduction (Xie) must not be used (from *Ling Shu*).
Although needling possesses methods of reinforcement and reduction, I fear that in practice there may only be reduction without true reinforcement. The classics state that reduction involves meeting the incoming Qi of the meridian and seizing it; by inserting the needle against the direction of the meridian's incoming Qi and withdrawing it, one can indeed reduce excess. It is said that reinforcement involves following the outgoing Qi of the meridian and retaining the needle; however, by following the meridian's outgoing Qi and retaining it, one may not necessarily tonify deficiency. Otherwise, why does the *Nei Jing* (Inner Canon) say: Do not needle when there is high fever; do not needle when the pulse is chaotic and confused; do not needle when there is profuse dripping sweat; do not needle after great labor; do not needle when greatly hungry; do not needle when greatly thirsty; do not needle immediately after a full meal; do not needle after great fright? It also states: "When Xingqi (Form-Qi) is insufficient and Bingqi (Pathogenic-Qi) is insufficient, this means both Yin and Yang are deficient, and needling is contraindicated. Needling will cause further exhaustion of Qi; the elderly will perish, and the robust will not recover." Such statements refer to the concept of having reduction but no reinforcement. Generally, patients with deficiency, critical illness, or chronic disease are not suitable for needling (from *Yi Men Ru Men*).