治阳明病发热汗出。此为热越。不能发黄也。但头汗出。身无汗。剂颈而还。小
渴欲饮水浆者。此为瘀热在里。身必发黄。此方主之。又伤寒七八日。身黄如橘子
不利腹微满者。此方主之。
茵陈蒿(六两) 栀子(十四枚) 大黄(二两 去皮。)
上三味。以水一斗。先煮茵陈。减六升。内二味煎取三升。去滓。分温三服。小盒饭利。
尿
歌曰 二两大黄十四栀。茵陈六两早煎宜。身黄尿短腹微满。解自前阴法最奇。
柯韵伯曰。太阳阳明俱有发黄证。但头汗出而身无汗。则热不得外越。小便不利则热不
得下
亦
黄。若小便自利者不能发黄也。张令韶之说最妙。)然里有不同。肌肉是太阳之里。当汗而
发之。故用麻黄连翘赤小豆汤。(按柯韵伯移此方于太阳篇。亦有见解。然原本系是阳明。
圣经必不可擅改。)心胸是太阳之里阳明之表。当寒以胜之。故用栀子柏皮汤。乃清火法。
肠胃是阳明之里。当泻之于内。故立本方。是逐秽法。茵陈禀北方之色。经冬不凋。傲霜凌
雪。遍受大寒之气。故能除热邪留结。率栀子以通水源。大黄以调胃实。令一身内外瘀热悉
从小便而出。腹满自减。肠胃无伤。乃合引而竭之之法。此阳明利水之圣剂也。又按仲景治
阳明渴饮有三法。太阳篇之五苓散微发汗以散水气者不与焉。若大渴烦躁小便自利者。白虎
汤加参清火而生津。脉浮发热小便不利者。猪苓汤滋阴以利水。若小便不利而发黄腹满者。
茵陈汤以泄热令黄从小便出。病情治法。胸有成竹矣。窃思仲景利小便。必用气化之品。通
大便。必用承气之品。以小便由于气化也。兹小便不利。不用二苓者何。本论云。阳明病汗
出多而渴者。不可与猪苓汤。以汗多胃中燥猪苓汤复利小便故也。须知阳明汗出多而渴者。
不可用。则汗不出而渴者。津液先虚。更不可用明矣。此主以推陈致新之茵陈。佐以屈曲下
行之栀子。不用枳、朴以承气。与芒硝之峻利。则大黄但能润肠泄热。缓缓而行。故必一宿
而腹始减。黄从小便去。而不由大肠去。仲景立法之奇。匪夷所思耳。
Treats Yangming disease (Yangming disorder) presenting with fever and sweating. This indicates that the heat is dissipating outward, so jaundice will not develop. If there is only sweating on the head, no sweating on the body, and the sweat stops at the neck, accompanied by a desire to drink thin gruel or soup, this signifies stagnant heat in the interior, and jaundice will inevitably occur; this formula is indicated. Additionally, in Shanghan (Cold Damage) disease after seven or eight days, if the body is yellow like an orange peel, urination is difficult, and the abdomen is slightly full, this formula is also indicated.
Yinchen Hao (Herba Artemisiae Scopariae, 6 liang), Zhizi (Fructus Gardeniae, 14 pieces), Dahuang (Radix et Rhizoma Rhei, 2 liang, peeled).
The above three herbs are decocted with one dou of water. First, boil Yinchen Hao until the volume reduces by six sheng. Then add the other two herbs and decoct to obtain three sheng of liquid. Strain the dregs. Divide into three warm doses. Recovery occurs when urination becomes smooth.
Song verse: Two liang of Dahuang and fourteen Zhizi, Yinchen Hao six liang should be boiled early. Yellow body, short urine, slight abdominal fullness, resolving damp-heat via the anterior orifice is the most miraculous method.
Ke Yunbo stated: Both Taiyang disease (Taiyang disorder) and Yangming disease can present with jaundice. However, if there is only head sweating without body sweating, the heat cannot vent outward; if urination is obstructed, the heat cannot drain downward, leading to jaundice. If urination is free and unobstructed, jaundice will not develop. The explanation by Zhang Lingshao is particularly exquisite. (However, the location of the pathogen within the interior differs. The muscles constitute the interior of Taiyang, requiring diaphoresis (inducing sweating); thus, Mahlian Lianqiao Chixiaodou Tang (Mahuang, Forsythia, and Red Bean Decoction) is used. [Note: Ke Yunbo moved this formula to the Taiyang chapter, showing insight, but the original text belongs to Yangming, and canonical texts should not be arbitrarily altered]. The chest and heart region constitute the interior of Taiyang and the exterior of Yangming, requiring cooling to overcome heat; thus, Zhizi Bopi Tang (Gardenia and Phellodendron Bark Decoction) is used, which is a method of clearing fire. The intestines and stomach constitute the interior of Yangming, requiring purgation from within; thus, this formula was established, which is a method of expelling turbidity. Yinchen Hao inherits the color of the North, does not wither in winter, braves frost and snow, and absorbs extensive cold qi; therefore, it can eliminate lingering heat pathogens. It leads Zhizi to open the water source and pairs with Dahuang to regulate gastric excess, causing all internal and external stagnant heat to exit via urination. Abdominal fullness naturally decreases, and the intestines and stomach remain undamaged. This aligns with the method of "drawing out and exhausting." This is the supreme agent for promoting diuresis in Yangming disease. Furthermore, regarding Zhang Zhongjing's treatment of thirst and drinking in Yangming disease, there are three methods: Wuling San (Five-Ling Powder) in the Taiyang chapter induces mild sweating to disperse water qi, which is not applicable here. For severe thirst, irritability, and free urination, Baihu Jia Renshen Tang (White Tiger Plus Ginseng Decoction) clears fire and generates fluids. For floating pulse, fever, and obstructed urination, Zhu Ling Tang (Polyporus Decoction) nourishes yin and promotes diuresis. For obstructed urination with jaundice and abdominal fullness, Yinchen Hao Tang drains heat, allowing the yellow pigment to exit via urine. The pathology and treatment principles are clear. I privately believe that Zhang Zhongjing always uses agents that promote qi transformation for promoting diuresis, and agents of Chengqi Tang (Purgative Decoction) class for promoting defecation, because urination depends on qi transformation. Now, why are Fuling (Poria) and Zhuling (Polyporus) not used for obstructed urination? The text states: "In Yangming disease, if there is much sweating and thirst, Zhu Ling Tang must not be given, because profuse sweating causes dryness in the stomach, and Zhu Ling Tang would further deplete fluids through diuresis." It must be understood that if Zhu Ling Tang is contraindicated for those with profuse sweating and thirst in Yangming disease, then for those without sweating but with thirst, whose fluid reserves are already deficient, its use is even more contraindicated. Here, Yinchen Hao, which pushes out the old and brings forth the new, is the main herb, assisted by Zhizi, which directs downward. Zhi Shi (Immature Bitter Orange) and Houpo (Magnolia Bark) are not used to form a Chengqi Tang, nor is Mangxiao (Mirabilite) used for its harsh purgative action. Thus, Dahuang merely moistens the intestines and drains heat, acting slowly. Therefore, abdominal fullness decreases only after overnight passage. The yellow pigment exits via urine, not via the large intestine. The ingenuity of Zhang Zhongjing's legislative methods is beyond imagination.