《素问·气交变大论》曰∶岁土不及,民病飧泄霍乱。
岁土不及,则脾胃素虚之人,因天运而更见其虚,中阳既虚,寒湿自盛,以致朝食暮泻而为
飧泄,甚加呕吐而为霍乱。观其与飧泄并称,则知利者,必是清谷而非臭秽,吐者亦必澄
澈而非酸浊。小便之利,口之不渴,又从而可必矣。如此,才是寒湿霍乱,可以理中、五苓之
类治之。故读书须以意逆其理,自然触处洞然,无往而不贯矣。且寒霍乱,多见于安逸之人。
以其深居静处,阳气不伸,坐卧风凉,起居任意。冰瓜水果,恣食为常,虽在盛夏之时,所患
多非暑病,王安道论之详矣。轻则藿香正气散,或平胃加木香、藿香、生姜、半夏之类。湿盛而四肢重
着,骨节烦
。头痛
臭
足厥冷,或烦热发躁,揭去衣被,但察其泻出不臭者,乃内虚阴盛格阳,宜理中汤,甚则四
逆汤,加食盐少许。更有暴泻如水,冷汗四逆,脉弱不能言者,急进浆水散救之,并宜冷服
。
然此辈实由避暑而反为寒伤致病,若拘泥时令,误投清暑之剂而更助其阴,则顷刻亡阳莫挽
矣。前人有治此证而愈者,尚未确知其为寒病也。遂谓夏月暑病,通宜热药。妄立阴暑名目
,贻误后人,此因偶中而错认面目也。余于《温热经纬》,辨之详矣。
《至真要大论》曰∶诸病水液,澄澈清冷,皆属于寒。
或曰∶医者,精脉理,谙药性,胸罗经史,口熟方书,斯可以济世矣。余曰∶不可,必也能
辨证乎。苟不辨证,而但凭脉以用方药,虽引古证今,有典有则,恐不免为二竖所笑也。惟圣人早
料及此,以辨证之法,大书特书,垂示后世,可谓既详且尽,岂但为霍乱分寒热哉!
《伤寒论》曰∶霍乱,头痛发热,身疼痛,热多欲饮水者,五苓散主之;寒多不用水者,理
中丸主之。
此霍乱之因伤寒而致者,故兼有头痛发热身痛诸表证也。虽欲饮水,而表证未罢,故以五苓
散为两解之法。二方皆为风寒而设,热多,谓表热未衰;寒多,谓里寒较盛。于一病中,
察其内外之轻重,而辨邪气之聚散,以施治法。圣人辨证,详尽如是。而后人颟
,或至误会。凡夏秋热霍乱之口渴者,辄用五苓,多致偾事。须
知桂术为渴家所忌,惟风寒之邪,郁阻气机,至水液不行而渴者,始可用以行气化水也。
(分析甚明,发前人所未发。盖热多并非表里大热,欲饮水亦与大渴引饮不同也。
又曰∶吐利止而身痛不休者,当消息和解其外,宜桂枝汤小和之。
吐利止,里已和也。身痛不休者,表未解也。故须桂枝和解其外,所谓表病里和,
汗之则愈也。但此为寒霍乱后之兼有风寒表邪者而言,若温热暑疫霍乱后之表未解者,不得率尔
引用也。余拟驾轻汤一方,最为合治,然其意亦不敢出圣人之范围也。详其一曰消息,再
曰小和之者,盖以吐利之余,里气已伤,故必消息其可汗而汗之,亦不可大汗而小和之也。况热
霍乱后,津液尤虚者,其可妄施汗法乎。故余但以轻清为制也。
又曰∶吐利发汗,脉平小烦者,以新虚不胜谷气故也。
吐利可发汗者,伤寒霍乱也。脉平为邪已解,而小烦者,以吐下后胃气新虚,不能消谷,故
霍乱病。 时内不可便与饮食,必待胃渐下行为顺,而
仓廪始开也。暑热霍乱,尤夺胃津,溉以甘凉,自能思谷。
先曾祖秉衡公曰∶伤寒,外感之
总名;《伤寒论》,统论外感之书也。先大父永嘉公曰∶《难经》云∶伤寒有五。则五种外感
,古人皆谓之伤寒矣。《伤寒论》有治风、治温、治 、治湿诸法,则非专论一伤寒矣。杨素园大尹曰∶注伤
寒者,无虑数十家,皆以为专论伤寒之书,故恒觉支离附会,不适于用。雄尝谓伤寒有五,疟亦有五,不
过重轻之别耳。伤寒,惟感寒即病者,为正伤寒,乃寒邪由表而受,治宜温散。其邪在半表
半里,或所感邪气较轻,不为伤寒而为正疟者,脉象必弦,并宜和解。设冬伤于寒而不即病
,则为春温夏热之病。其较轻者,则为温疟、瘅疟。若感受风温、湿温、暑热之气者,重则
为时感, 轻则为时疟。今世温热多而伤寒少,故疟亦时疟多而正疟少。惟叶天士先生,精于温热、暑湿
诸感,故其治疟也,一以贯之。余师其意,凡治时疟,必辨其为风温、为湿温、为暑热、为伏
邪者,仍以时感法清其源。故四十年来,治疟无难愈之证。推而广之,仍不止疟疾尔也,如
风寒暑湿,皆可以为霍乱。则冬寒内伏,至春夏不为温热病,亦可以为霍乱也,特不多见,
故从来无人道及。今年春、夏之交,余在濮院,即有是证,未交芒种,薄游海上,则沿门阖
户,已成大疫,盖去冬积雪久冻,伤于寒者较深,而流离失所,斗米千余,精神之不藏者既多
,中气之不馁者亦罕。且今春过冷,入夏甚凉,殆肃杀之气未消,发生之机不畅,故伏邪不
能因升发之令,外泄以为温,久伏深藏,如奸匪潜匿,毫无觉察,或其人起居饮食之失调
,或外感稍侵而引动,遂得乘机卒发,直犯中枢而为霍乱,故多无腹痛之兼证。而愈后辄有
余波,与向来夏秋所行因于暑湿为患者,证候则一,病情迥殊也,治法亦稍有不同。然伏邪
化热,自里达外,与伏暑内发,理无二致,故其人必口渴,而刺血则紫黑。不知者以为暑令
未行,有何热证,放胆姜附,涂炭生民,岂亦劫运使然耶,可哀也已。镇海周君采山,极为
折服,遂以此说刊印,传播远近。元和金君 斋,同邑周君二郊,秀水吕君慎庵,鸟程汪谢
城孝廉,桐乡陆定圃进士,皆见而韪之,爰赘于伤寒霍乱后,以谂来者。
又曰∶吐利汗出,发热恶寒,四肢拘急,手足厥逆者,四逆汤主之。
此阳虚之体,寒邪得以直入而为霍乱也。发热恶寒者,身虽热而恶寒,身热为格阳之假象
,恶寒为虚冷之真谛也。四肢拘急,手足厥逆者,阳气衰少,不柔于筋,不温于四末也。首重
汗出者,为阳有外亡之象,故径用四逆汤,祛其既入之寒,而挽其将去之阳。若止见厥逆恶
寒,四肢拘急,脉来沉细沉紧,面如尘土,泻出不臭,虽属阴寒,而无汗出之候者,但宜冷
香饮子治之。寒主收引,故四肢拘急,乃筋强不能屈伸之谓,与热证之转筋迥殊。监证极宜
分别,苟或颠倒误施,祸不旋踵。
又曰∶既吐且利,小便复利,而大汗出,下利清谷,内寒外热,脉微欲绝者,四逆汤主之
。
此亦虚冷霍乱之候。四肢拘急,手足厥逆,虚冷之着于外也。下利清谷,脉微欲绝,虚冷
之着于内也。虚冷甚于内,则反逼其阳于外矣,故其外候,每多假热之象。或烦躁去衣而欲坐地
,或面赤喜冷而不欲咽,或脉大虚弦而不任按,是皆元气耗散,虚阳失守,甚加喘哕,最为危
险。惟四逆汤可以驱内胜之阴,而复外散之阳。但既吐且利之下,紧接曰小便复利,重申曰
下利清谷,何其丁宁而郑重耶?故读者最宜着眼。洄溪所谓一证不具,即当细审也。倘热霍
乱因暑邪深入而滞其经隧,显脉细肢寒之假象者,必有溺赤便臭,口渴苔黄之真谛,临诊慎
毋忽焉。
又曰∶吐下已断,汗出而厥,四肢拘急,脉微欲绝者,通脉四逆加猪胆汤主之。
尤拙吾曰∶吐下已止,阳气当复,阴邪当解。乃汗出而厥,四肢拘急,而又脉微欲绝,则阴
无退散之期,阳有散亡之象,于法为较危矣。故于四逆加干姜一倍,以救欲绝之阳。而又虑
温热之过,反为阴气格拒而不入,故加猪胆汁之苦寒,以为向导之用,即《内经》盛者从之
之意也。
又曰∶少阴病吐利,手足厥冷,烦躁欲死者,吴茱萸汤主之。少阴病吐利,烦躁四逆者,
死。
寒中少阴,吐利交作,阴邪盛极,而阳气不胜也。然先厥冷而后烦躁者,犹有阳欲复而来争
之兆,故以吴茱萸温里散寒,人参、大枣益虚安中为治也。若先烦躁而后四逆者,阳不胜而
将绝也,故死。此二条本少阴中寒,非霍乱也,然有类乎霍乱。既明霍乱之治,复列其类证以
广其例,俾临证不致眩惑也。
又曰∶少阴病,自利清水,色纯青,心下必痛,口干燥者,急下之,宜大承气汤。
寒邪化热,传入少阴,逼迫津水,注为自利。质清而无滓秽相杂,色青而无黄赤相间。可
见阳邪炎威之极,反与阴邪无异。但阳邪传自上焦,其人心下必痛,口必干燥。设系阴邪,则
心下满而不
以
之少阴证,而口干燥,心下痛,自利清水,尚宜急下。其病非伤寒,脉不微细,精情瞀乱而
口渴,心下拒按之霍乱证,顾可以燥热药治之哉?《内经》以水液澄澈清冷为寒。此证虽自
利清水,必热而不冷,或小便赤短,审问之,自有分别。而仲圣于下利证,专以口渴与否,判清
温之治,尤为简当。临证者,当奉为南针也。
(此证最宜细辨,余尝见一霍乱轻证,医投凉膈散,次日下血而殒,谢城。)
《千金要方》曰∶霍乱四逆,吐少呕多者,附子粳米汤主之。治中汤,治霍乱吐
下,胀满,食不消
胃之间
,则吐利俱发。挟风而实者,身发热、头痛、体痛,而复吐利。虚者,但吐利,心腹刺痛而已。亦有
饮酒
脾胃,脾胃得冷则不磨,不磨则水谷不消化,亦令清浊二气相干。脾胃虚弱,便作吐利,水
谷不消,则心腹胀满,皆成霍乱。
热霍乱,流行似疫,世之所同也;寒霍乱,偶有所伤,人之所独也。巢氏所论虽详,乃寻常
寒霍乱耳。执此以治时行霍乱,犹腐儒将兵,其不覆败者鲜矣。
又曰∶霍乱而转筋者,由冷气入于筋故也。冷入于足之三阴三阳,则脚转筋。入于手之三阴
三阳,则手转筋。随冷所入之筋,筋即转,转者皆由邪冷之气,击动其筋而移转也。
转筋有因热因寒之异,须合兼证脉候而辩析之。
(无病之人,亦有时患转筋者,不过足受微凉,不足为病。乃时医专以转筋为邪入
三阴,讵知三阳亦能转筋,巢氏之论甚明乎。谢城。)
又曰∶干霍乱者,是冷气搏于肠胃,致饮食不消,但腹满烦乱, 痛短气,
其肠胃先挟实,故不吐利,名为干霍乱也。
干霍乱,属寒湿者固有之,挟食者亦或有之,亦有因寒湿而夹秽臭恶毒之气者。故治法审
非暑火为患,不可误用清凉。但宜芳香辛散以宣通之。其姜、附、椒、巴等剂,勿轻信而妄试
也。
医道通治道,治国者必察民情,听讼者必察狱情。用药如用兵,为将者必察敌情,为医者
必察病情。民情得而政教行,狱情得而曲直分,敌情得则胜权独操,可以寡克众,可以逸待
劳。病情得则生机在握,可以御 疠,可以挽造化。呜呼!不辨虚实
寒热而治霍乱者,犹之弃其土地,民众而讲战守也,故列病情第一。
The *Suwen: Qiaobi Bian Dalun* (Treatise on the Great Changes of Qi Intercourse in the Basic Questions) states: If the annual Earth Qi is insufficient, the people will suffer from undigested stool diarrhea and Huoluan (cholera-like syndrome).
When the annual Earth Qi is insufficient, individuals with originally weak Spleen and Stomach will appear even more deficient due to celestial movements (abnormal climate). Once the Middle Jiao Yang Qi is deficient, Cold-Dampness naturally becomes prevalent, leading to morning intake and evening evacuation, resulting in undigested stool diarrhea; if vomiting is added, it becomes Huoluan. Observing its mention alongside undigested stool diarrhea, we know that such diarrhea must contain undigested food rather than foul-smelling excrement; vomitus must also be clear and transparent rather than sour and turbid. The presence of free urination and absence of thirst can also be inferred thus. Only in this manner is it Cold-Damp Huoluan, which can be treated with formulas such as Lizhong Tang (Regulate the Middle Decoction) or Wuling San (Five-Ingredient Poria Pill). Therefore, when studying texts, one must use one's mind to deduce the underlying principles, thereby achieving clarity everywhere and universal understanding. Moreover, Cold-type Huoluan is often seen in people living a comfortable life. Because they dwell in quiet places, their Yang Qi cannot extend; they sit and lie in cool breezes, and live arbitrarily. They consume iced melons and fruits at will as a routine. Even in midsummer, what they suffer from is mostly not Summerheat disease. Wang Andao discussed this in detail. For mild cases, Huoxiang Zhengqi San (Patchouli Powder to Rectify the Qi) or Pingwei San (Calm the Stomach Powder) plus Muxiang (Aucklandiae Radix), Huoxiang (Patchouli Herba), Shengjiang (Zingiberis Rhizoma Recens), Banxia (Pinelliae Tuber), etc., are used. If Dampness is heavy and limbs feel heavy, bones and joints are painful, headache occurs, body odor is present, feet are cold, or there is irritability, fever, and restlessness causing the patient to remove clothes and bedding, but observing that the stool is not foul-smelling, this indicates Interior Deficiency with Yin Excess forcing Yang outward (Yin Excess Repelling Yang). Lizhong Tang is appropriate; for severe cases, Sini Tang (Frigid Extremities Decoction) with a little salt is indicated. In cases of sudden watery diarrhea, cold sweat all over, cold extremities, weak pulse, and inability to speak, Jiangshui San (Fermented Rice Water Powder) should be administered urgently for rescue, and it is suitable to take it cold.
However, these patients actually contracted illness by trying to avoid summer heat but instead being injured by Cold. If one adheres rigidly to the season and mistakenly administers Summerheat-clearing agents, further aiding Yin-Cold, Yang collapse will occur instantly and become irretrievable. Some predecessors cured this condition but were unsure it was a Cold disease. Thus, they claimed that Summerheat diseases in summer generally require hot medicines. They recklessly established the category of "Yin Summerheat," misleading later generations. This was a misidentification due to accidental success. I have detailed this refutation in my book *Wenre Jingwei* (Comprehensive Analysis of Warm Diseases).
The *Suwen: Zhen Yao Da Lun* (Great Treatise on the Most Essential and Necessary Questions) states: All bodily fluids that are clear, cold, and chilly belong to Cold.
Someone said: A physician who masters pulse diagnosis, understands drug properties, possesses knowledge of classics and history, and is familiar with prescriptions can save the world. I say: No, one must be able to differentiate syndromes (Bianzheng). If one does not differentiate syndromes but relies solely on pulses to prescribe, even citing ancient precedents with classical basis, one risks being mocked by the disease spirits. Only the Sages anticipated this, explicitly writing down methods of syndrome differentiation for posterity, detailing them thoroughly. Was it merely to distinguish Cold and Heat in Huoluan?
The *Shanghan Lun* (Treatise on Cold Damage) states: In Huoluan, if accompanied by headache, fever, and body pain, with more Heat and desire for water, Wuling San governs it; if more Cold and no desire for water, Lizhong Wan governs it.
This type of Huoluan arises from Cold Damage, hence accompanied by exterior symptoms like headache, fever, and body pain. Although there is a desire for water, the exterior syndrome remains unresolved, so Wuling San is used as a method to resolve both interior and exterior. Both formulas are designed for Wind-Cold. "More Heat" refers to unresolving exterior Heat; "More Cold" refers to prevailing interior Cold. Within one disease, one observes the severity of interior and exterior, differentiates the aggregation and dispersion of pathogenic factors, and applies treatment accordingly. The Sage’s differentiation is so exhaustive. Later generations, however, are confused and misunderstand. Whenever patients with Hot Huoluan in summer and autumn have thirst, Wuling San is used, often leading to failure. One must know that Guizhi (Cinnamon Twig) and Baizhu (Atractylodis Macrocephalae Rhizoma) are contraindicated for those with thirst. They are only applicable when Wind-Cold pathogens obstruct Qi mechanism, causing fluid metabolism failure and thirst, to promote Qi movement and fluid transformation.
(Analysis is very clear, revealing insights previously undiscovered. "More Heat" does not mean intense interior-exterior Heat, and "desire for water" differs greatly from extreme thirst craving large amounts.)
It also states: If vomiting and diarrhea cease but body pain persists, one should carefully assess and harmonize the exterior; Guizhi Tang (Cinnamon Twig Decoction) in small doses is appropriate.
Cease of vomiting and diarrhea indicates Interior harmony. Persistent body pain indicates the exterior is unresolved. Thus, Guizhi Tang is needed to harmonize the exterior, known as "Exterior disease, Interior harmony," where sweating leads to recovery. However, this applies only to Cold Huoluan complicated by Wind-Cold exterior pathogen. For Hot Huoluan caused by Warmth, Summerheat, or Epidemic Toxins with unresolved exterior, this formula should not be casually applied. I devised Jiaying Tang (Driving Light Decoction), which is most suitable, yet its intent stays within the Sage’s scope. The terms "carefully assess" and "harmonize slightly" imply that after vomiting and diarrhea, Interior Qi is damaged; thus, one must judge if sweating is possible before inducing it, avoiding excessive sweating. Especially after Hot Huoluan, where Fluids are particularly depleted, how can sweating be rashly applied? Hence, I formulate with light and clear herbs.
It also states: After vomiting and diarrhea, if sweating occurs, pulse is peaceful but slight irritability exists, it is because new deficiency cannot withstand grain Qi.
Sweating after vomiting/diarrhea applies to Cold Damage Huoluan. Peaceful pulse means pathogens are resolved. Slight irritability results from new Stomach Qi deficiency post-evacuation, unable to digest grains. During Huoluan, diet should not be introduced immediately; one must wait for Stomach Qi to descend smoothly and digestive function to recover. In Summerheat-Hot Huoluan, Stomach Fluids are severely depleted; sweet-cool nourishment naturally restores appetite.
My late great-grandfather Bingheng Gong said: Cold Damage is the general term for external contraction; *Shanghan Lun* discusses external contractions comprehensively. My late grandfather Yongjia Gong said: *Nanjing* states "Cold Damage has five types." Thus, the ancients called all five external contractions Cold Damage. *Shanghan Lun* contains methods for treating Wind, Warmth, Dampness, etc., so it is not exclusively about one type of Cold Damage. Yang Suyuan Dayin noted: Dozens of commentators view it as exclusive to Cold Damage, finding it fragmented and impractical. I once said Cold Damage has five types, just as Malaria has five types; it is merely a difference in severity. True Cold Damage occurs when Cold invades the exterior immediately; treatment requires warming and dispersing. If pathogen is in half-exterior/half-interior or is mild, manifesting as true Malaria, the pulse is wiry, requiring harmonization. If Winter Cold is retained without immediate onset, it becomes Spring-Warmth or Summer-Heat diseases. Milder forms are Warm Malaria or Dan Malaria. Contracting Wind-Warmth, Damp-Warmth, or Summerheat leads to seasonal infections (heavy) or seasonal malaria (light). Today, Warm diseases are common, Cold rare; thus, seasonal malaria is common, true malaria rare. Only Mr. Ye Tianshi mastered Warmth and Damp-Heat, applying consistent logic to malaria treatment. I follow his intent: for seasonal malaria, I differentiate Wind-Warmth, Damp-Warmth, Summerheat, or latent pathogens, clearing the source via seasonal infection protocols. For forty years, no malaria case was incurable. Extending this principle, Wind, Cold, Summerheat, and Dampness can all cause Huoluan. Winter Cold latent inside may manifest as Huoluan in Spring/Summer rather than Warmth disease, though rarely seen, never mentioned before. This spring/summer, in Puyuan, I encountered such cases. Before Mangzhong solar term, traveling near the sea, households were filled with epidemic Huoluan. Last winter’s deep freeze caused severe Cold injury; displaced persons had depleted Spirit and weak Middle Qi. This spring was too cold, summer too cool; killing Qi persisted, generating Qi was sluggish. Latent pathogens could not vent as Warmth, hiding deeply like criminals. Triggered by lifestyle imbalance or minor external invasion, they suddenly attacked the center, causing Huoluan, often without abdominal pain. Post-recovery waves differed from typical Summer/Damp Huoluan, though symptoms resembled, pathology diverged, requiring distinct treatment. Latent Heat emerging from interior matches latent Summerheat logic; patients are thirsty, bloodletting yields dark purple blood. Ignorant practitioners, thinking Summerheat hasn't arrived, boldly use Ginger and Aconite, harming people. Is this fate? Pitiable. Zhou Caishan of Zhenhai accepted this theory, printed it, spreading it widely. Jin Zhai, Zhou Erjiao, Lu Shen’an, Wang Xiecheng, Lu Dingpu all approved it. I append this to Huoluan chapters to inform future readers.
It also states: With vomiting, diarrhea, sweating, fever, aversion to cold, limb stiffness, and cold extremities, Sini Tang governs it.
This is Yang-deficient constitution allowing Cold to enter directly, causing Huoluan. Fever with aversion to cold: body heat is false (Yang repelled outward); aversion to cold is true (Interior deficiency-cold). Limb stiffness and cold extremities indicate Yang deficiency failing to nourish tendons and warm extremities. Prominent sweating signals Yang escaping externally; thus, Sini Tang is used to expel invading Cold and salvage departing Yang. If only cold extremities, aversion to cold, limb stiffness, deep-thin/tight pulse, dusty complexion, non-foul stool exist without sweating, Lengxiang Yinzi (Cold Fragrant Drink) is appropriate. Cold causes contraction; limb stiffness here means tendon rigidity preventing flexion/extension, distinct from Heat-induced muscle cramps. Differentiation is crucial; error brings swift disaster.
It also states: Vomiting and diarrhea, frequent urination, profuse sweating, undigested stool evacuation, interior Cold with exterior Heat, faint pulse nearly imperceptible: Sini Tang governs it.
This is also deficiency-cold Huoluan. Limb stiffness/cold extremities show Cold outside; undigested stool/faint pulse show Cold inside. Severe interior Cold forces Yang outward, creating false Heat signs: irritability removing clothes, red face preferring cold but not swallowing, large-empty-wiry pulse unpressable. These indicate Yuan Qi depletion and floating Yang loss, worsened by wheezing/belching—critical danger. Only Sini Tang drives out excess Yin and restores scattered Yang. The emphasis on frequent urination and undigested stool highlights the gravity. Readers must pay attention. As Huoxi said, if one symptom is missing, scrutinize carefully. If Hot Huoluan mimics Cold via Summerheat blocking collaterals (fine pulse, cold limbs), true signs include dark urine, foul stool, thirst, yellow coating. Do not ignore these.
It also states: Vomiting/diarrhea stopped, sweating with cold extremities, limb stiffness, faint pulse: Tongmai Sini Tang plus Pig Gallbladder Bile governs it.
You Zhuowu said: Cessation of vomiting/diarrhea suggests Yang recovery and Yin resolution. Yet sweating, cold extremities, stiffness, and faint pulse indicate Yin persistence and Yang collapse—critical. Doubling Ganjiang (Dried Ginger) in Sini Tang saves dying Yang. Pig bile (bitter-cold) is added as a guide to prevent rejection by Yin, following *Neijing*'s "follow the excess" principle.
It also states: Shaoyin disease with vomiting/diarrhea, cold extremities, severe irritability: Wuzhuyu Tang governs. Shaoyin disease with vomiting/diarrhea, irritability, cold extremities: death.
Cold invading Shaoyin causes alternating vomiting/diarrhea; Yin excess overwhelms Yang. Preceding cold then irritability suggests Yang returning to fight; Wuzhuyu Tang warms interior, Renshen/Jujube tonifies deficiency. Preceding irritability then cold indicates Yang defeat/death—fatal. These are Shaoyin Cold patterns, not Huoluan, but similar. Listing them clarifies differential diagnosis.
It also states: Shaoyin disease, spontaneous clear watery stool, pure green color, epigastric pain, dry mouth: urgent purgation with Dachengqi Tang.
Cold transforming to Heat enters Shaoyin, forcing fluids into spontaneous diarrhea. Clear quality, green color without turbidity/yellow-red mix shows extreme Yang Fire resembling Yin. Pathogen from Upper Jiao causes epigastric pain and dry mouth. Yin pathogen would cause fullness without pain. Given Shaoyin signs (dry mouth, pain, clear stool), urgent purgation is needed. For non-Cold Damage Huoluan with confusion, thirst, epigastric tenderness, can燥热 (hot-dry) drugs be used? *Neijing* says clear/cold fluids are Cold. This clear stool is likely hot, not cold, possibly with dark scant urine. Careful inquiry distinguishes them. Zhongjing uses thirst to distinguish Warm vs. Cold treatments for diarrhea—simple and effective. Clinicians should follow this compass.
(This case requires careful differentiation. I saw a mild Huoluan case treated with Liangge San; patient died of bloody stool next day. Recorded by Xiecheng.)
*Qianjin Yaofang* states: Huoluan with cold extremities, less vomiting more retching: Fuzi Jingmi Tang governs. Zhizhong Tang treats Huoluan vomiting/diarrhea, distension, indigestion.
Between Stomach and Intestines, vomiting/diarrhea occur together. Wind-complicated excess presents with fever, headache, body ache, vomiting/diarrhea. Deficiency presents only with vomiting/diarrhea and stabbing heart/abdominal pain. Alcohol damaging Spleen/Stomach, combined with Cold impairing digestion, causes turbid/clear Qi conflict. Weak Spleen/Stomach leads to vomiting/diarrhea, indigestion, distension—all becoming Huoluan.
Hot Huoluan, epidemic-like, is common to all; Cold Huoluan, occasional injury, is individual. Chao Yuanfang’s detailed discussion covers ordinary Cold Huoluan only. Applying this to epidemic Huoluan is like an inept scholar commanding troops—failure is likely.
It also states: Huoluan with muscle cramps results from Cold Qi entering tendons. Cold entering foot meridians causes leg cramps; hand meridians cause arm cramps. Cramping follows Cold entry, driven by pathogenic Cold striking tendons.
Cramps differ by Heat/Cold etiology; differentiate via accompanying symptoms and pulses.
(People without disease sometimes get cramps from minor foot chill, not pathological. Modern doctors assume cramps always involve Three Yin meridians, ignoring Three Yang involvement. Chao’s theory is clear. Recorded by Xiecheng.)
It also states: Gan Huoluan (Dry Huoluan) is Cold Qi clashing in intestines/stomach, causing food stagnation, abdominal distension, irritability, chest pain, shortness of breath. Prior intestinal excess prevents vomiting/diarrhea, hence "Dry."
Gan Huoluan can be Cold-Damp, Food-stagnation, or Cold-Damp mixed with foul/toxic qi. Treatment must confirm it is not Summerheat-Fire before avoiding cooling agents. Use aromatic-acrid dispersants to open pathways. Do not blindly trial strong agents like Ginger, Aconite, Pepper, or Croton seed.
Medical之道 parallels governance: rulers examine public sentiment; judges examine legal facts; generals examine enemy intelligence; physicians examine disease conditions. Understanding public sentiment enables good governance; legal facts ensure justice; enemy intelligence ensures victory (few against many, rested against weary). Disease condition mastery secures life, wards off plagues, reverses fate. Alas! Treating Huoluan without distinguishing Deficiency/Excess or Cold/Heat is like abandoning land/people to discuss defense. Hence, examining disease conditions comes first.