(凡四则)
式云某处有某人某年月日。填医案一宗。
望形色∶
\r图一\ph1.bmp\r
\r图二\ph2.bmp\r
闻声音∶
\r图三\ph3.bmp\r
问情状∶
何处苦楚? 何因而致?
何日为始? 昼夜孰甚?
寒热孰多? 喜恶何物?
曾服何药? 曾经何地?
切脉理∶
左部
寸 浮本位 中取 沉候
关 浮取 中候 沉本位
尺 浮候 中取 沉本位
右部
寸 浮本位 中候 沉取
关 浮取 中本位 沉候
尺 浮应上焦 中应右关 沉应肝肾
论病原∶
某人素禀孰盛? 其病今在何类?
标本孰居? 毕竟何如?(按∶此句是论吉凶顺逆易治难治。)
服药宜如何将息? 病疾沉 痼今在何际?
治方术∶
主治用何法? 先后用何方?
六法者,望、闻、问、切、论、治也。凡治一病,用此式一纸为案。首填某地某时,审
风土与时令也;次以明聪望之、闻之,不惜详问之,察其外也;然后切脉、论断、处方,得
其真也。各各填注,庶几病者持循待续,不为临敌易将之失,而医之心思既竭,百发百中矣
。
予既立兼施式,有刑名家过而言曰∶望、闻即两造具备,察言观色之时,问而笔之供词
也,切则考鞫亲切,而论治为招判发落矣。其言虽谑,足以解惑云。
或曰∶六法兼施,得无琐琐乎?予应之曰∶医药,人之司命,为谋弗忠,非仁术矣。病
有不治之条,医有 股之念,诚如是而不救焉,彼虽命尔,吾犹以为未精吾技而误于人
人也。若夫轻疾小恙,虽不填案可也,畏其琐而并弃之,非予志矣。
(There are four items in total.)
The format requires stating: A certain person in a certain place, on a certain year, month, and day. Fill out one medical case record.
Observation of complexion and form (Wang):
[Image 1]
[Image 2]
Listening to sounds and odors (Wen):
[Image 3]
Inquiry into symptoms and conditions (Wen):
Where is the discomfort? What caused it?
When did it start? Which is worse, day or night?
Is chills or fever more predominant? What does the patient like or dislike?
What medicines have been taken before? Where has the patient traveled or lived?
Pulse diagnosis principles (Qie):
Left hand pulse
Cun (Inch) position: Floating is the standard position; Middle; Deep
Guan (Bar) position: Floating; Middle; Deep is the standard position
Chi (Cubit) position: Floating; Middle; Deep is the standard position
Right hand pulse
Cun (Inch) position: Floating is the standard position; Middle; Deep
Guan (Bar) position: Floating; Middle is the standard position; Deep
Chi (Cubit) position: Floating corresponds to the Upper Jiao (Upper Burner); Middle corresponds to the Right Guan; Deep corresponds to the Liver and Kidney
Discussion of etiology and pathogenesis (Lun):
Which aspect of the person's innate constitution is strong? In which category does the current disease fall?
Which is primary (Ben) and which is secondary (Biao)? What is the ultimate situation? (Note: This sentence discusses auspiciousness/inauspiciousness, favorable/unfavorable progression, and ease/difficulty of treatment.)
How should medication be administered and what lifestyle adjustments (Jiangxi) are appropriate? The disease is deep-seated and chronic; what is its current stage?
Formulation of treatment methods (Zhi):
What method is used for the main treatment? What formulas are used sequentially?
The "Six Methods" refer to Observation (Wang), Listening/Smelling (Wen), Inquiry (Wen), Pulse-taking (Qie), Discussion/Diagnosis (Lun), and Treatment (Zhi). Whenever treating a disease, use this single sheet as a case record. First, fill in the location and time to examine the local climate and seasonal regulations; second, observe and listen with keen insight, asking in detail without sparing effort, to inspect external manifestations; then, take the pulse, discuss and diagnose, and prescribe medicine to grasp the truth. Each item should be filled in and annotated, so that the patient can hold this record for continuity, avoiding the mistake of changing generals during battle, and allowing the physician's mind to be fully exerted, achieving success in every attempt.
After I established the combined Six Methods format, a legal expert passed by and commented: "Observation and listening are like when both parties in a lawsuit are present, observing speech and demeanor; inquiry and recording constitute obtaining confessions; pulse-taking is like thorough interrogation to ascertain facts; and discussion and treatment are like issuing a verdict and execution." Although his words were somewhat jesting, they are sufficient to clarify doubts.
Someone asked: "Using all six methods together, is it not too trivial?" I replied: "Medicine and pharmacy determine human life and death. If one does not plan with loyalty and diligence, it is not a benevolent art. There are cases where diseases cannot be cured, and there may be thoughts of laziness among physicians. If one truly adopts such an attitude and fails to rescue, even if the patient entrusts their life to you, I still consider this to be imprecise skills that harm others. As for minor illnesses and slight ailments, although filling out a case record might be omitted, abandoning this practice entirely out of fear of triviality is not my intention."